Eschatological Passage of Psalms 30.

The last chapter of II Samuel begins with a very interesting story. David decided to number the children of Israel (census).

Time frame:

970 BC The Gibeonites Avenged 2 Samuel 21; David's Song of Deliverance 2 Samuel 22; David's Last Song 2 Samuel 23; David's Psalm of Steadfastness (2Sa 23) Psalm 108; David Counts the Fighting Men 2 Samuel 24; David's last days 1 Chronicles 28, 29; 1 Kings 1, 2; David's Psalm of Salvation (1Ki 2) Psalm 37

968 BC Sabbath Year (Shemitah)

Now this was not the first time this has been attempted. In Exodus 30:12, we read how God had Moses take a census, and then required 10 gerah (one-half a shekel) of silver from the people. This silver was used to make to sockets in the tabernacle. Silver, which symbolically represents redemption, (glory is represented by gold) is redemption through the humanity of Yeshua/Jesus, his birth (Feast of Tabernacles), death (Passover) and resurrection (Feast of First Fruits) for the people of the earth. God designed the payment for the half-shekel to remind each individual of his personal unworthiness and his sin, and thereby his personal need for redemption. If He had not reminded people of this, they might have become prideful, thinking that this honor was due to their works, and not God's grace. Perhaps herein lies the answer to David's sin in numbering the people:pride. The pride was in what he possessed instead of in who possessed him.

Whatever the cause, Satan stood against Israel through this action of David. David came to realize this, and acknowledged his sin to God. God sent the prophet Gad to David with a choice of punishment. “So Gad came to David, and told him, and said unto him, Shall 7 years of famine come unto thee in thy land? Or wilt thou flee three months before thine enemies, while they pursue thee? Or that there be three days' pestilence in thy land? Now advise, and see what answer I shall return to Him that sent me. “ II Samuel 24:13.

David decided it would be better to have God deal the punishment rather than man, because God is merciful, and man is not. Therefore, he chose the pestilence or plague. It lasted for three days, and seventy thousand men died. As the angel of punishment stood ready to destroy Jerusalem, God changed His mind and stayed his hand.

Angels are used by God to deal with man in physical matters. They do not even judge man, but are given responsibility to carry out the judgment and punishment of God. The Destroyer is the angel of death who came at midnight at the Exodus (Exod 12). He also destroyed the 140,000 Assyrians. Both events was near the passing of Nibiru (The Destroyer/ El Shaddai). The three days of darkness will be repeated during the Bowl Judgment of Darkness.

Now David saw his angel of punishment as the angel stood by the threshing floor of Araunah. David said to him>2Sa 24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house. God again sent Gad to David and instructed him to build an altar on the threshing floor of Araunah. After David told Anaruah what God had directed him to do, Araunah not only was willing to cooperate, but he offered to give the threshing floor to David. It was at this time that David expressed one of the best-known sayings: 2Sa 24:24 And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver. He made the offering of sacrifice.

Perhaps we need to consider this more closely. How often do we see how cheaply we can get by with our gifts to the Lord, rather than how great an offering we could make to God. If God's people would tithe and follow His plan of finance, every church would have more than enough money for missions, buildings, and any other purpose.

David therefore, calls upon the name of God (Yah) in Psalms 30, 33, and 131.

The Stories behind Psalms by Dale Cain (page 131-132).

Day of the Rapture/Day of Trumpet

Psa 30:1 A Psalm and Song at the dedication (Hebrew. hanak. Used of houses in Deu_20:5) of the house of David. I will extol thee, O LORD; for (Psa_27:6, Psa_28:9) thou hast lifted me up (as out of a pit), and hast not (Psa_13:4, Psa_25:2, Psa_35:19,

made my foes to rejoice over me.

We are raised up at our resurrection (raised up, gathered up, taken up, caught up) as He was lifted up on Feast of First Fruits.

Dedication reminds me of the Feast of Dedication, Festival of Lights which is the second Feast of Tabernacles. (Haggai 2: 9/24 and John 10)

Hanukkah meaning: The name Hanukkah is commonly understood to mean Dedication, but where our word dedication primarily conveys a devotion or consecration, the Hebrew word hanukka primarily describes a new beginning, or the initiation into a wholly renewed situation. As such our name means New Beginning or Initiation.

The name Hanukkah is the same as the feminine noun (hanukka), meaning dedication, from the verb (hanak):

Some scholars (HAW Theological Wordbook of the Old Testament) say there are two different roots (hanak) - one having to do with mouth and the other with dedicate or inaugurate - while others (BDB Theological Dictionary) insist that there's only one super-root of which the meaning was lost. According to BDB, the super-root חנך  (hnk) also pops up in cognate languages, but not so that a meaning can be extracted. Its derivatives are:

• The masculine noun (hek), meaning mouth (Job 29:10, Proverbs 5:3). Another, more common word for mouth is (peh).
• The verb (hanak), meaning to inaugurate, train or dedicate. BDB says that this verb came from the preceding noun, through the custom of midwives rubbing the palate of a child with chewed dates. This to teach them to suck. The verb is used in the sense of to train (Proverbs 22:6) and to dedicate (1 Kings 8:63).
• The adjective hanik), meaning trained or experienced (Numbers 26:5 only).
• The feminine noun (hanukka), meaning dedication (Deut 20:5; Psalm 30:1, Numbers 7:10, Nehemiah 12:27). This noun returns in the name of the Feast Of Dedication: Hanukkah (JOHN 10:22) or consecrate temple I Kings 8:63; 2Chronicles 7:5 .
• The feminine noun (hakka), meaning hook, and specifically a hook fastened in a jaw; a fish hook (Job 41:1, Isaiah 19:8).

The Final Temple will be dedicated during Chanukkah

The Redemption of the Twelve Tribes of Israel

The Final Overthrow of the Gentile Kingdoms

A Great Geophysical Shaking of the Planet (Pole Shift)

The Restoration of the Davidic King-line through a Messiah

All five of these issues are “the” primary issues of the Last Days. These five prophetic issues form a baseline of Old Testament prophetic understanding, elements of which are found in every single prophetic book of the Hebrew Scriptures.

So the rapture can take place during Chanukkah.

Psa 30:2 O LORD my God, I cried unto thee, and (Psa_6:2, Psa_51:8, Psa_103:3-4, Psa_107:17-22, Psa_118:18, Psa_147:3) thou hast healed me. Isa 53:4. By His death 2000 years ago, He has nailed to the cross our griefs (sicknesses) and our sorrows (diseases) so by our faith, we are set free from these events. Some may be an instantaneous healing and some by a long process. At our death, there is no more sorrow, no more physical, spiritual or mental pains.

Psalms 118 is a time reference to 2018.

Psa 30:3 O LORD, thou hast brought up (Psa_16:10, Psa_40:1-2, Psa_56:13, Psa_71:20, Psa_86:13 *marg. Psa_116:8; Job_33:28; Isa_38:17-18) my soul (Hebrew. Nephesh) from the grave (Hebrew: Sheol): thou hast kept me alive, that I should not go down to the pit (a sepulchre. Hebrew. bor.)

The lake of fire and brimstone is waiting for the contempt that is written in the books of death and the books of luke warm.

We are raised up at our resurrection (raised up, gathered up, taken up, caught up, lifted up, brought up)

Psa 30:4 Sing (Psa_32:11, Psa_33:1-3, Psa_97:12, Psa_103:20-22, Psa_132:9, Psa_135:19-21, Psa_148:14, Psa_149:1; Rev_19:5-6) unto the LORD, O ye saints (favoured ones: literally men endued with grace. The natural man cannot do this (1Co_2:14)) of his, and give thanks at the remembrance of his holiness (Exo_15:11; Isa_6:3; Rev_4:8).

Rev 19:5-6 Day of Atonement (2018) will be a day of rejoicing for the Groom and Bride because they get married.

Day of the Lord

Psa 30:5 For (Psa_103:9, Psa_103:17; Isa_26:20, Isa_54:7-8, Isa_57:15-16) his anger endureth but a moment; in his (Rev_22:1, Rev_22:17) favour is life: weeping (Psa_6:6-9, Psa_56:8-11, Psa_126:5-6) may endure (lodge) for a night (in the evening), but joy cometh in the morning.

A little moment/small moment/little wrath is not 7 years of wrath after the rapture but a short time frame.

Mat 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

Some prophecy teachers teach that the last 3.5 years of the 7 years is cut down to one year.

1 Year: the Flood; Exodus Plague 1-Pentecost = 8.5 months; Deut 24:5; Isaiah 61:1-2; 34:8; 63:4; and 54; Psalms 117-118 (2017-2018); Haggai 2; Jhn 6:39, 40, 44, 54 where last day = last year. Day of Trumpet to Day of Atonement. Christians teach 7 years (Dan 9:24-27).

The tribulation can be ten years in length (Rev 2:10) from Day of Trumpet to Day of Atonement (2007-2017). Using 1947 (Psalms 47) and 1948 (Psalms 48) +62 Pentecosts, we get 2009 (Psalms 109 for the Antichrist) and 2010 for the Messiah. Then we add 1260 days and 1290 days and we arrive to 2013/2014 and 2016/2017 Psalms 117 (the rapture chapter). Psalms 17/18 = 1917/1918 +100 years (2 Jubilees; Leviticus 25) = 2017 (Psalms 117) and 2018 (The Second Coming Chapter) and Psalms 119 = the Millennium.

Psa 30:6 And (Isa_47:7, Isa_56:12) in my prosperity I said, I shall (Psa_16:8, Psa_119:117) never be moved (Psalms 62:6).

The cross references refer to the millennium (Psalms 119=2019) in one form or fashion with a wedding feast and the laws of God.

Psa 30:7 LORD, by thy (Psa_30:5, Psa_5:12, Psa_18:35-36, Psa_44:3, Psa_89:17; Job_10:12) favour thou hast made (Psa_40:2) my mountain (Zion, which David had but recently taken (2Sa_5:7-10)) to stand strong: thou (Psa_10:1, Psa_13:1-2, Psa_102:10, Psa_104:29, Psa_143:7; Job_30:26-31; Isa_38:17) didst hide thy face, and I was troubled.

    God has placed us into His land, His kingdom. For those written in the Book of life, they get to go into the Messianic Kingdom, but those written in the book of Luke-warm is 50/50 and God is turning His back on those in the book of Luke warm and the book of death. 95 percent of humanity will be going through the fire and God has to turn His back and hide His face from what is coming upon the globe just as He did when Yeshua died on the cross.

Psa 30:8 I cried to thee, O LORD (Jehovah, Adonai); and unto (Psa_34:6, Psa_77:1-2, Psa_130:1-2; 1Co_12:8-9; Php_4:6-7) the LORD I made supplication.

Psa 30:9 What (Psa_6:5, Psa_88:10-12, Psa_115:17-18, Psa_118:17; Ecc_9:10; Isa_38:18) profit is there (will there be) in my blood (soul: Lev 17:11), when I go down to the pit (Hebrew. Shachath = destruction (Psa_55:23; Psa_103:4), or corruption (Psa_16:10; Psa_49:9. Jer_2:6)? Shall the dust praise thee? Shall (Psa_6:5; Psa_88:11; Psa_115:17; Psa_118:17. Isa_38:18) it declare thy truth?

Psalms 118= 2 Coming Chapter (2018).

Psa 30:10 Hear (Psa_51:1-2, Psa_143:1, Psa_143:7-9), O LORD, and have mercy upon me: LORD, be thou my helper.

Song: O Lord, our Lord How Excellent is thy name in all the Earth.

Psa 30:11 Thou hast turned (girded; Psa_30:5, Psa_126:1-2; Psa_30:5, Psa_126:1-2; 2Ch_20:12, 2Ch_20:27-28; Est_9:22; Isa_25:8; Psa_30:3; Isa_66:10-11; Joh_16:20; Rev_7:14-17, Rev_21:4) for me my mourning into dancing (Psa_149:3, Psa_150:4; 2Sa_6:14; Ecc_3:4; Jer_31:4, Jer_31:13-14) : thou hast put off (torn open, or off) my sackcloth (for the sadness of which it was the sign), and girded (Neh_8:10; Isa_61:3, Isa_61:10) me with gladness;

Those of us who have turned from our sins and have been written into the Book of Life get to go into the Messianic Kingdom where there is no more sorrows, griefs, tears, pain, but it is a time of rejoicing.

Psa 30:12 To the end that my glory (referring either to the tongue (Psa_108:1 or powers of mind/soul which give the praise; Psa_16:9, Psa_57:8) may sing praise to thee, and not be silent. O LORD my God, I will (Psa_13:6, Psa_71:14, Psa_71:23, Psa_145:2, Psa_146:1-2; Rev_4:8-9, Rev_7:12) give thanks unto thee for ever.

The Messianic Kingdom is a time of rejoicing and giving thanks.