Eschatological Passage of Psalms 24

Eschatological Passage of Psalms 24

The King of Glory

The year is 1010 BCE.

1010 BC Sabbath Year (Shemitah) David Flees to the Philistines 1 Samuel 27; Saul and the Witch of Endor 1 Samuel 28; Achish Sends David Away 1 Samuel 29; David Destroys the Amalekites 1 Samuel 30; Saul and his sons killed 1 Samuel 31; David Mourns for Saul and Jonathan 2 Samuel 1; David Made King over Judah 2 Samuel 2

The ark has been traveling from town to town and has finally arrived to the gate of Jerusalem with the procession. David wrote Psalm 24 in honor of this memorable moment:

Psa 24:1 A Psalm of David. The earth (Hebrew: Eretz; Deu_10:14; 1Ch_29:11; Job_41:11; 1Co_10:26) is the LORD'S, and the fullness (all that fills it. Quoted in 1Co_10:26) thereof; the world (Hebrew. tebel, the world (as inhabited); Psa_89:11, Psa_98:7; Nah_1:5), and they that dwell therein.

    This Psalm relates to the entrance of the Ark into Zion, typifying the coming glory of Heb_1:6. Compare 2Sa_6:2. 1Ch_15:25. Psalm 68 relates to the setting out of the procession. Psalm 24 to the entrance up to Zion. Psalm 87 to the joy of the entrance with dancings and shouting?. Psalm 105, for subsequent celebrations of the event.

Nah 1:5 refers to the Day of the Lord with the earth burning which is from the Trumpet and bowl judgments of Revelation.

Psa 24:2 For (Psa_33:6; Psa_95:4, Psa_104:5-6, Psa_136:6; Gen_1:9-10; Job_38:4; Jer_10:11-16; 2Pe_3:5-7) he hath founded (Compare 2Pe_3:5. Psa_136:6. Gen_1:1) it upon the seas, and (Psa_93:1, Psa_96:10) established it upon the floods.

Ps 33:6 refers to Creation Week in the month of Tishrei either beginning on October 8^th by some or October 23 by others. Bara (create) in Genesis 1:1 has Bar (Son of); ab (Father), and the word Bara has breath in it by God saying (breathing) and Jesus doing it. Breath refers to the Holy Spirit (Ruach=breath, wind). 2 Pet 3:5-7 refers to fire and judgments on the Day of the Lord.

     The Lord does the judging of mankind set by the Torah Laws of God which God said and Jesus wrote them down through man.

Psa 24:3 Who (Psa_15:1, Psa_68:18; Joh_13:36, Joh_20:17) shall ascend into the hill (the mountain (of Zion, south of Moriah, Bashan); Psa_68:15-16, Psa_78:68-69, Psa_132:13-14; 2Sa_6:12-17; 1Ch_15:1, 1Ch_15:25-28; Heb_12:22-24. Seven times so called: here, and Gen_22:14. Num_10:33. Isa_2:3; Isa_30:29. Mic_4:2. Zec_8:3) of the LORD? or who shall stand (rise up. Lev_10:3; Mal_3:1. Compare Psa_1:5) in his holy (Exod 3:5) place?

     John 13:36 refers to resurrection of Jesus and us. Jhn 20:17 refers to Feast of First Fruits resurrection and 9 AM being lifted up. Mary wanted to touch the Messiah at daybreak but she could not until after 9 AM when He would be lifted up. First Fruits was lifted up after the end of the morning sacrifices at 9 AM during temple times. So for some of us 9 AM becomes a watch time. Remember that the Messiah comes at Midnight (Matt 25:6; Exodus plague 10 in Exodus 12) Israel time and due to time zones, we are to watch based on our time zone time.

     The Samuel passage and Chronicles passage refers to 1011 and 1010 BC years.

     Lev 10:3 is date setting for Pentecost (Sanctification) and the Fall Feasts (glorification).      Mal 3:1 refers to John the Baptist for the first coming and the Elijah's (Spirit of Elijah) for today. Some would even call Elijah as a watchman on the wall. He will have had prophecies for himself and those around him. He can even be one of the 144,000 Jewish evangelists who stay behind after the rapture to do God's will in his life and then dies by beheading. Remember that the 144,000 end their ministry at Passover week after the rapture and the 2 witnesses end their ministry 60 days before Armageddon. The two witnesses in Israel end their ministry around Tisha B'Av depending on when Armageddon is.

Psa 24:4 He that hath clean hands (Psa_18:20, Psa_26:6; Job_9:30, Job_17:9; Isa_1:15-16, Isa_33:15-16; 1Ti_2:8; Jas_4:8; Compare Psalm 15 and Exo_20:13-16), and a pure (Psa_51:10, Psa_73:1; Gen_6:5; Pro_20:9; Jer_4:14; Mat_5:8; Act_15:9; 2Co_7:1; Rev_21:1-4, Rev_21:27, Rev_22:14-15)

heart; who hath not lifted (Psa_25:1, Psa_143:8; Deu_4:19; Eze_18:6, Eze_18:15; Act_14:15) up his soul (Hebrew nephesh) unto vanity, nor sworn (Psa_15:4; Jer_5:2, Jer_7:9-10; Zec_5:3-4; Mal_3:5; 1Ti_1:10) deceitfully.

     To be righteous before God, we have to stop doing the sins that we like to do. Isa 1:15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. Isa 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

     Who will enter the Messianic Kingdom? Those who are pure and righteous. Those who wholly follow the Lord (Deut 1) and the children that do not know right from wrong. Seek after purity in your lives while you are still alive. Seek after righteousness while you are still alive.

     Those who disobey God burn in the Trumpet and Bowl Judgments of Revelation and then may end up in the lake of fire and brimstone for eternity. If you miss the rapture then you go through the judgments. Remember that 1 percent of humanity get raptured. Out of 2-9 percent is 50/50 and 90 percent percent go through the judgments and then burn in the lake of fire and brimstone for eternity. Which part do you want to be of? Do you want to be a part of those destined for the Messianic Kingdom written in the book of Life or do you want to be a part of those who are in the Book of Luke Warm or the Book of Death? Make your choice now while you are still alive.

     Revelation 21 and 22 refer to the Messianic Kingdom and a New Heaven and new earth on the 8^th day.

Psa 24:5 He shall receive (Psa_50:23, Psa_67:6-7, Psa_72:17, Psa_115:12-13, Psa_128:1-5; Num_6:24-27; Isa_33:15-17; Mat_5:3-12; Joh_7:17; Rom_4:6-9; Gal_3:9, Gal_3:14; Eph_1:3; 1Pe_3:9) the blessing from the LORD, and righteousness (The gift received from Jehovah; Isa_46:13, Isa_51:5-6, Isa_51:8, Isa_54:17, Isa_61:10; Rom_3:22, Rom_5:17-18; 1Co_1:30; 2Co_5:21; Gal_5:5; Php_3:9) from the God/Elohim (Psa_68:19, Psa_88:1; Isa_12:2, Isa_45:17; Tit_2:10-14, Tit_3:4-6) of his salvation.

Psa 24:6 This (Such: i.e. not a "new cart" (2Sa_6:3), but the Kohathites. See Num_7:9; Num_4:2, Num_4:15. Deu_10:8; Deu_31:9; and compare 2Sa_6:13. 1Ch_15:2) is the generation (class or circle. Here, the Kohathites. Compare Psa_22:30) of them that seek him, that seek thy face, O Jacob. Selah (Connecting the first triad with the Ark of Jehovah: transferring our thoughts from the general claim to the particular making of the claim by this event).

Psa 24:7 Lift (Psa_118:19-20; Isa_26:2) up your heads, O ye gates; and be ye lift up, ye everlasting doors ( age-abiding entrances. The tabernacle (or tent) of David, on Mount Zion, was not ancient. This looks forward to the fulfillment of prophecy in times yet to come); and the King (Psa_21:1, Psa_21:5, Psa_97:6; Hag_2:7, Hag_2:9; Mal_3:1; 1Co_2:8; Jas_2:1; 2Pe_3:18; Rev_4:11) of glory (Glorious king. The repeated question points us both to Psa_22:6 ("a worm, and no man") and to Psa_23:1 (The Shepherd)) shall (Psa_68:16-18, Psa_132:8; Num_10:35-36; 2Sa_6:17; 1Ki_8:6, 1Ki_8:11; Mar_16:19; Eph_4:8-10; 1Pe_3:22) come in.

The millennium according to Psalms 118:15 comes in 2018.

Psa 24:8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.

Psa 24:9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

Psa 24:10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah (Connecting Psalm 25 with Psalm 24. Psalm 24 referring to Zion, the new place of worship, and Psalm 25 referring to the worship itself, which was to be and could henceforward be offered there. Psalm 24 corresponds with 1 Chronicles 15, and Psalm 25 with 1 Chronicles 16, which together give a full description of the worship. Psalm 25 is further emphasized by being an Acrostic Psalm, in which the worthiness of Jehovah and the unworthiness of His worshippers stand out in vivid contrast).