Eschatological Passage of Psalms 45

Eschatological Passage of Psalms 45

6 pages

     I Kings 2:12 introduces King Solomon and describes the position that he held when the kingdom was handed down to him by his father, David. “Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.” Solomon received the kingdom of David in a very strong and established position. He was at this time the strongest of all the kings on the face of the Earth in all probability. God had also given him a great promise through his father David. David and/or Bathsheba had named their young son, born 990 BC, Solomon, which means peaceable; but God through Nathan named him Jedidiah, as recorded in II Samuel 12:24-25. Jedidiah means “beloved of Jehovah”. He was peaceable and beloved of Jehovah and therefore, his kingdom was established in God and not in himself. God had promised David that his seed would be established in his kingdom and that he would build the temple and reign in peace in the kingdom, as found in II Samuel 7:12-17 as well as I Kings 5:5.

990 BC Solomon is Born 2 Samuel 12:24; Amnon and Tamar 2 Samuel 13; Amnom Killed by Absalom 2 Samuel 13:23

     Solomon therefore began his reign with peace and it was promised by God that the established kingdom would be a peaceable kingdom. However, Solomon had two things that were his downfall. First, he grew up in a home where polygamy was practiced. Because of this, it was embedded in his mind that it was alright to have more than one wife. It is very important that parents know Proverbs 22:6. Pro 22:6 Train up a child in the way he should go: and when he is old, he will not depart from it. This is a very important verse. It teaches us that as we train our children, by our example, they develop. Regardless of what David had said, Solomon was a man that would follow his father's example. Therefore, he sought to have more than one wife, having 700 wives and 300 concubines. The majority of these women were pagan and ultimately led Solomon into pagan worship.

     The second downfall of Solomon was seeking to establish his own peace and establish the kingdom, rather than relying on the promise of God. Simply, he had a lack of faith. This well describes most of us. We know what God has said and yet we seek to establish our own ways and even our righteousness. James 1:21-22 says: Jas 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. Jas 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves. Verse 21 teaches us to lay aside the excess of life which is sin, then know the word of God and live by it. This is able to save your soul, not your spirit. Spiritual salvation is justification by receiving Jesus as Savior. Salvation of the soul is the saving of the life by the way we live , known as sanctification. James writes to the believers, concerning sanctification, not the lost concerning justification.

     We deceive ourselves by hearing but not doing. This deception will be recognized when we stand before Jesus to give an account of our lives (II Cor 5:8-11). 2Co 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 2Co 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him. 2Co 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 2Co 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. Jas 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.  Therefore, Solomon, though he loved the Lord, and desired to serve Him, branched out in these two significant areas on his own.

This is actually the introduction to Solomon. In this introduction we find that Solomon seeks to establish his kingdom by marrying the daughters of the pagan nations around him so that there would not be war against him. It was not uncommon practice in these days for kings to establish peace for their nations in this matter. Therefore, we come to I Kings 2:12. This leads us to I kings 3:1, 1Ki 3:1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about. This verse indicates Solomon made a pact with Pharaoh, king of Egypt. Part of that pact was that he would not war against him and therefore, he took Pharaoh's daughter to be his wife and queen.

The time frame was:

2925 984, 971-931 BCE Solomon's ('peaceful') reign begins; reigns 40 years

970 BC The Gibeonites Avenged 2 Samuel 21; David's Song of Deliverance 2 Samuel 22; David's Last Song 2 Samuel 23; David's Psalm of Steadfastness (2Sa 23) Psalm 108; David Counts the Fighting Men 2 Samuel 24; David's last days 1 Chronicles 28, 29; 1 Kings 1, 2; David's Psalm of Salvation (1Ki 2) Psalm 37

968 BC Sabbath Year (Shemitah)

967 BC Psalm for Solomon (2Ch 1) Psalm 72; Solomon Asks for Wisdom 2 Chronicles 1, 1 Kings 3; Psalm of Korah (1Ki 3) Psalm 45; Solomon's Wisdom 1 Kings 4; Solomon's Preparations for the Temple 1 Kings 5; 4th year of Solomon's reign.

967 BCE reminds me of 1967 CE 6^th day war which was in year of Jubilee.

     At young ages, men are very virile and strong and Solomon's love for this woman is expressed in Psalms 45. As this psalms is introduced to us, we have to realize that his love was not only for this woman, but also for his God. What great hopes he had as he established a disastrous life against the foundation which God had laid for him. Many times do we the very same thing. We desire for God to be blessed out of actions that are exactly opposite of what He has expressed for us to do in our lives. We desire for God to be blessed out of actions that are exactly opposite of what He has expressed for us to do in our lives. Therefore, notice the writing of this psalm and how Solomon portrays his love between God and this pagan woman of Egypt.

Your Throne, O God, Is Forever

Psalms 42-72, The Exodus Book, has to do with Israel

Psa 45:1 To the chief Musician (Having been written for the marriage of Hezekiah, the Psalm was handed over for public use, as the glorious antitype of the marriage of Messiah in a yet future day (Rev_19:7-9)) upon Shoshannim ("lilies," i.e. beautiful virgins. The beauty of the innocent, pure, lily like "virgins" (Psa_45:9; Psa_45:14) is spiritual), for the sons of Korah (The first of the eleven Psalms so distinguished (Psalms 42, 44, 45, 46, 47, 48, 49, 84, 85, 87, 88). Korah died by Divine judgment (Num_16:31-35), but his sons were spared in grace (Num_26:11). The men of Num_16:32 did not include the "sons"), Maschil (= giving instruction), A Song of loves (Probably plural of majesty = significant love. If in connection with the marriage of Hezekiah (2Ki_21:1 and Isa_62:4), its place here is accounted for between Psalms 44ﾂ-48. Significant, because of its fulfilment in the Messiah (Rev_19:7. Compare Isa_54:5-8). Hephzi-bah (Isa_62:4) was the wife of Hezekiah). My heart is inditing (bubbling up: i.e. running over, or overflowing with) a good (Psa_49:3; Job_33:3, Job_34:4; Pro_8:6-9) matter (theme): I speak of the things which I have made touching Psa_24:7-10, Psa_110:1-2; Isa_32:1-2; Mat_25:34) the king: my tongue (2Sa_23:2; 2Pe_1:21—prophecy) is the pen of a ready (i.e. with readiness of mind in respect of the subject treated of) writer.

Rev 19:7 is the marriage feast on the Day of Atonement prior to Armageddon in 2018 (Psalms 118:10-13).

Psa 45:2 Thou art fairer (i.e. with readiness of mind in respect of the subject treated of; Son_2:3, Son_5:10-16; Zec_9:17; Mat_17:2; Joh_1:14; Col_1:15-18; Heb_1:3-4, Heb_7:26; Rev_1:13-18) than the children (sons) of men (Heb. Adam): grace (Pro_22:11; Isa_50:4; Luk_4:22; Joh_7:46) is poured into thy lips: therefore God/Elohim (Psa_21:6, Psa_72:17-19; Php_2:9-11) hath blessed thee for ever.

Psa 45:3 Gird (Isa_49:2, Isa_63:1-6; Heb_4:12; Rev_1:16, Rev_19:15, Rev_19:21) thy sword upon thy thigh, O most (Isa_9:6-7; Act_10:36; Rom_14:9) mighty (mighty One. Hebrew gibbor. With thy glory), with thy glory (Psa_21:5, Psa_96:6, Psa_104:1, Psa_145:5, Psa_145:12; Heb_1:3, Heb_8:1; Jud_1:25) and thy majesty.

    Day of Atonement at Armageddon. Sword refers to the mouth of Yeshua as Messiah with a two-sharped edged sword.

Day of Trumpet to Day of Atonement is referenced in the cross references It is a day of vengeance, a year of His wrath. 1 Year: the Flood; Exodus Plague 1-Pentecost = 8.5 months; Deut 24:5; Isaiah 61:1-2; 34:8; 63:4; and 54; Psalms 117-118 (2017-2018); Haggai 2; Jhn 6:39, 40, 44, 54 where last day = last year. Day of Trumpet to Day of Atonement. Christians teach 7 years (Dan 9:24-27).

     The tribulation can be ten years in length (Rev 2:10) from Day of Trumpet to Day of Atonement (2007-2017). Using 1947 (Psalms 47) and 1948 (Psalms 48) +62 Pentecosts, we get 2009 (Psalms 109 for the Antichrist) and 2010 for the Messiah. Then we add 1260 days and 1290 days and we arrive to 2013/2014 and 2016/2017 Psalms 117 (the rapture chapter). Psalms 17/18 = 1917/1918 +100 years (2 Jubilees; Leviticus 25) = 2017 (Psalms 117) and 2018 (The Second Coming Chapter) and Psalms 119 = the Millennium.

Isa 9:6-7 refers to Yeshua's birth on Feast of Tabernacles. Romans 14:9 refers to Passover and Feast of First Fruits.

Psa 45:4 And in thy majesty ride (Heb. prosper thou, ride thou, Rev_6:2, Rev_19:11) prosperously (Psa_110:2-3; 1Th_1:5, 1Th_2:13; 2Th_3:1) because (on behalf; Psa_60:4; Joh_1:17, Joh_14:6) of truth and meekness (Zec_9:9; Mat_11:29, Mat_12:19-20; 2Co_10:1) and righteousness; and thy right (Psa_2:9, Psa_21:8-9, Psa_65:5, Psa_110:5-6; Isa_59:17-18, Isa_63:1-6; 2Th_1:8-9; Rev_6:16-17, Rev_11:18, Rev_19:17-21, Rev_20:15) hand shall teach thee terrible things.

The King of Glory rides on a white horse. He came 2000 years ago on Abib 10 riding on a donkey and died on the 4^th day at Passover in meekness. He comes in 5778 (2017-2018) to judge the globe for not following His laws between Sept 20/23^rd for the start of the Day of the Lord on the Day of Trumpet and then the Trumpet and Bowl judgments over a 9 month period.

Psa 45:5 Thine arrows (Num_24:8; Zec_9:13-14) are sharp in the heart (in the midst of) of the king's enemies; whereby the people(s) (Psa_22:27, Psa_66:3-4) fall under thee.

Numbers 24:8 is a prophecy for Day of the Lord. Zech 9:14 deals with wrath of God (whirlwinds of the South = tornadoes=wrath.

Psa 45:6 Thy throne (Psa_89:29, Psa_89:36-37, Psa_93:2, Psa_145:13; Dan_2:44; Luk_1:32-33; Heb_1:8), O God (Quoted in Heb_1:8, Heb_1:9. Several attempts are made by certain commentators to get rid of this reference to Christ’s Godhead; but not only would Heb_1:8, Heb_1:9 have to go, but Isa_9:6, and Jer_23:6; Jer_33:16 as well), is for ever and ever: the sceptre (Psa_72:1-20; Jer_33:15-16; Rev_19:11) of thy kingdom (Compare Psa_20:21, Psa_20:24. Luk_1:31-33), is a right sceptre.

    Justice and Judgments shall come in those days (that day) which is Day of the Lord with Armageddon on the Day of Atonement.

Psa 45:7 Thou (Psa_33:5, Psa_99:4; Heb_1:9, Heb_7:26) lovest righteousness, and hatest (Psa_101:3-4, Psa_101:8; Mat_7:23; Luk_13:27; Rev_21:27) wickedness (lawlessness. Hebrew. Rasha’): therefore God, thy God (Psa_89:26; Isa_61:1; Joh_20:17), hath (Isa_61:1-3; Luk_3:22; Luk_4:18-21; Joh_3:34) anointed (Hence His name Messiah (Greek. Christ) = the anointed one) thee with the oil of gladness above (Joh_1:16; Rom_8:29; Col_1:18-19; Heb_2:14) thy fellows/companions.

Psa 45:8 All (Son_1:3, Son_1:13, Son_3:6, Son_4:6, Son_4:13-14, Son_5:1, Son_5:5, Son_5:13; Mat_2:11; Joh_19:39; 2Co_2:14-16) thy garments smell of myrrh, and aloes (Compare Exo_30:23, Exo_30:24. Joh_12:3; Joh_19:39), and cassia, out of the ivory (Amo_3:15; Joh_14:2) palaces, whereby they have made thee glad.

Psa 45:9 Kings' daughters were among thy honourable women (Courtladies. English = maids of honour) : upon thy right hand did stand the queen (Type, Past, Hephzi-bah (2Ki_21:1. Isa_62:4); antitype, future, Israel, the bride of Messiah (Isa_54:5-8; Isa_62:45; Eph_5:26-27; Rev_19:7, Rev_21:2, Rev_21:9). Compare Rev_19:7) in gold of Ophir.

    I am reminded upon Matt 25:1-14 of the ten virgins of which the bride (Queen) and 5 brides maids are raptured (caught up, taken up, raised up, lifted up, and brought up).

Psa 45:10 Hearken, O daughter, and consider (see plainly, observe), and incline thine ear; forget also thine own people (As did Rebekah (Gen_24:58), and Rachel (Gen_31:14), and Asenath (Gen_41:45), and Ruth (Psa_1:16)), and thy father's house;

    On the day of rapture do not look back as Lot's wife did or you will go through the Trumpet judgments. Do not go the way of the world for it will lead you down the path to the lake of fire and brimstone.

Psa 45:11 So shall (Son_1:8, Son_1:12-16, Son_2:2, Son_2:14, Son_4:1-5, Son_4:7, Son_4:9-10, Son_6:4, Son_7:1-10; Isa_62:4-5; Zep_3:17; Eph_5:26-27) the king greatly desire thy beauty: for he is thy Lord (Psa_45:6; Isa_54:5; Jer_23:5-6; Joh_20:28; Act_10:36; Rom_14:9; Php_2:10-11; Php_3:8); and worship (Psa_2:12, Psa_95:6; Luk_24:52; Joh_4:21-22; Rev_5:8-14) thou him.

Psa 45:12 And the (Isa_23:17-18) daughter of Tyre (Either the queen of Tyre, or the people of Tyre personified) shall be there with (Psa_72:10; Isa_60:6-7; Mat_2:11) a gift; even the rich (Psa_22:29; Isa_49:23, Isa_60:3, Isa_60:10-11) among the people shall intreat thy favour (Heb. Face; mercy, redemption, grace).

    725 BC Isaiah Prophesies against the Nations Isaiah 13 - 22; Isaiah's Valley of Vision Isaiah 22; Isaiah's Burden of Tyre Isaiah 23; Devastation on the Earth Isaiah 24; Isaiah's Songs of Praise; Isaiah 25 - 27; Isaiah's Further Warnings; Isaiah 28 - 32; Isaiah Prophesies a King Shall Reign Isaiah 32; Isaiah Declares God's Judgments Isaiah 33, 34; Isaiah Declares the Joyful Will; Flourish in Zion Isaiah 35; Hoshea the Last King of Israel 2 Kings 17

723 BC Sabbath Year (Shemitah)

586 BC The Fall of Jerusalem 2 Kings 25, Jeremiah 52; Psalms of Desolation (Jer. 52) Psalms 74, 79; Jeremiah Prophesies against Babylon Jeremiah 50, 51; Jeremiah's Lamentations Lamentations 1 - 5; Ezekiel Pronounces Judgment on Tyre Ezekiel 26 - 28; Ezekiel Prophesies against Egypt Ezekiel 29 - 32; Ezekiel the Watchman Ezekiel 33

336 BCE (330) 22nd Jubilee year 336 Sabbath Year (Shemitah)

335 BC Hagai and the 2nd Temple Haggai 1:9-11; 2:6-7; 2:21-23 Nibiru; Fiery Red Dragon Global Earthquake. Alexander the Great builds land bridge to Tyre. Fiery hail (meteors) knocks the wall down. 335 BCE-2300 = 1967 6^th Day War and a Jubilee year.

333 BCE 1967 CE -2300 = 333 BCE. 1967+50 years =2017.

332 BCE Alexander the Great uses the rubble, timber and stones of the old mainland Tyre destroyed by Nebuchadnezzar to build a road in the sea out to the island city, fulfilling Ezekiel 26: 12

329 Sabbath Year (Shemitah); 3600 326 72nd Jubilee (yovel יובל)

Psa 45:13 The king's (Psa_45:9-10; Son_7:1; Isa_61:10; 1Pe_2:9; Rev_19:7-8) daughter is all glorious (nothing but glory. Compare Isa_4:5. 1Sa_16:7; Luk_11:40; Rom_2:29; 2Co_5:17; 1Pe_3:3-4) within (in the palace, not internally): her clothing (Psa_45:9; Mat_5:16, Mat_22:11-12; Rev_3:18) is of wrought gold.

Rev 19 refers to the marriage of the Groom and Bride on the Day of Atonement.

Psa 45:14 She (Son_1:4; 2Co_11:2) shall be brought unto the king in raiment of needlework (embroidered robes): the virgins (Son_6:13; Rev_14:1-4) her companions that follow her shall be brought unto thee.

Matt 25:1-14; The rapture. Song 1:4 refers to the marriage on Day of Atonement and the wedding Feast for 1000 years (millennium).

Song 6:13 refers to the Shulamite (Shunem); to the unnamed woman friend of Elisha in 2Ki_4:8 ff; 2Ki_8:1-6. She was the mother of Jonah. Then we have the prophecy of Jonah and Leviathan. And the wars, plagues, and solar eclipse.

Rev 14 is the 144,000 Jewish Evangelists who witness after the rapture.

Psa 45:15 With (Isa_35:10, Isa_51:11, Isa_55:12-13, Isa_60:19-20, Isa_61:10; Rev_7:15-17) gladness (Hebrew, plural of majesty = with great gladness) and rejoicing shall they be brought: they shall (Isa_56:5; Joh_14:3; Rev_3:12, Rev_3:21) enter into the king's palace.

     The bride and 5 virgins will coe and worship with the King. All those written in th Book of Life shall worship with the King. But those written in the Book of Luke-Warm and the Book of Death shall worship in the lake of fire and brimstone.

Psa 45:16 Instead (Mat_19:29; Mar_10:29-30; Php_3:7-8) of thy fathers shall be thy children (Isa_49:21-22, Isa_54:1-5, Isa_60:1-5) , whom thou mayest make princes (1Pe_2:9; Rev_1:6, Rev_5:10, Rev_20:6) in all the earth.

Children reminds me of Deut. 1 where those who wholly follow the Lord get to go into the promised land and all the children under the age of knowing right from wrong. I am guessing that is around 300-400 million people out of 7.8 billion now.

Psa 45:17 I will (Psa_22:30-31, Psa_72:17-19, Psa_145:4-7; Isa_59:21; Mal_1:11; Mat_26:13; 1Co_11:26) make thy name to be remembered in all generations: therefore (Psa_72:17; Son_6:9; Isa_61:9, Isa_62:3) shall the people (peoples,nations) praise thee for ever and ever.