Tuesday, January 31, 2017

Yeshua’s death by Scripture and Years


Yeshua’s death by Scripture and Years.

Beginning in B.C. 457 when the decree was given to restore and build Jerusalem (Ezra 7:11-26; Dan. 9:25), seven weeks (49 years) are measured off to indicate the time occupied in this work of restoration. These, however, are a part of the sixty-nine weeks (483 years) that were to reach to Messiah, the Anointed One. Christ was anointed in 27 A.D., at His baptism. Matt.3:13-17; Acts 10:38. In the midst of the seventieth week (31 A.D.), Christ was crucified, or "cut off," which marked the time when the sacrifices and oblations of the earthly sanctuary were to cease. Dan. 9:26,27. The remaining three and one-half years of this week reach to 34 A.D., or to the stoning of Stephen, and the great persecution of the church at Jerusalem which followed thereafter to the present. Acts 7:59; 8:1. This marked the close of the seventy weeks, or 490 years, allotted to the Jewish people.

    40 Jubilees from 27-34 CE is 2017.

462  Sabbath Year (Shemitah)

                        458 BC    Ezra Journeys to Jerusalem   Ezra 7;     Ezra Commissioned by Artaxerxes Ezra 7:11; Ezra Restores Worship. The decree of Artaxerxes to Ezra (Ezra 7:11-26)

                        457/8 BC  Families Return to Jerusalem with Ezra Ezra 8;   Ezra's reforms Ezra 9. Possible Shemitah year www.creation-answers.com/chronoj.htm 70th year

                        456 BC    Ezra's Prayer About Intermarriage     Ezra 10

 455 BCE **Sabbath year (Shmita  שמיטה) Nehemiah 5:713; Nehemiah 8:18; Deuteronomy 31:1011

 Note: This verse on Daniel 9:24-26 is on another timeline is at the 69th Jubilee/19th Jubilee

"Seventy weeks are determined upon thy people (Israel) and upon thy holy city (Jerusalem), to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off (killed), but not for himself: and the people of the prince that shall come shall destroy the city (Jerusalem) and the sanctuary (the temple) ...." Daniel 9:24-26.

    70 Jubilees =2016/2017.  This is known as the 70 Jubilee Prophecy.

                       448  Sabbath Year (Shemitah)
 
457 BCE-483 years =26 CE, no zero year so it is 27 CE.

 26 CE  Eclipse Feb 6th, Partial Solar Eclipse; August 1 Claudius reigned from Jan. A.D. 26 to Oct. A.D. 39,

27 CE     Sabbath year (Shmita  שמיטה)Yahshua's ministry began.  Luke 3:1 "Now in the fifteenth year of the reign of Tiberius Caesar [Roman Emperor from 14 CE to 37 CE] Pontius Pilate [Pontius Pilatus (Pilate), fifth Prefect of the Roman province of Judea, from CE 26 –36.] being governor of Judaea, Herod [Antipas] being tetrarch of Galilee " [20 BCE – c.CE 40] Luke 3:22-23 "and the Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven saying, “You are My Son, the Beloved, in You I did delight.” And when יהושע himself began to be about thirty years of age." Now the Levites were numbered from the age of thirty years and upward: 1Chron 23:3  
    Yeshua was baptized either on a Sabbath Day in January according to Michael Rood or on the Day of Atonement according to a Stellar event in the Heavens.
 
 
   Possible Death 28 CE  Solar Eclise for 3 hours was a comet passing by. Planet x is 7 times larger than the earth and it passed by at the time of Christ's death giving us a 3 hour eclipse. Lk 23:44-45; Matt 27:45-46.
   It is believed by some that Yeshua had a 70 week ministry instead of a 3.5 year ministry. There was a problem of an addition of a 3rd Passover int he Book of John in the later manuscripts. The earliest manuscripts did not have the third Passover. But the later manuscripts of 300 CE did have the third Passover (changing times and seasons or also known as Replacement Theology).

Messiah Cut off Michael Rood believes 28 CE that Yeshua died. Others say 30-35 CE.

The third year of Claudius’ reign was A.D. 28. That year was also a Sabbatical year (per Wacholder, A.D. 27/28). biblicalchronology.com/sabbatical.htm

29 CE 81st Jubilee Jerome   The Chronicle of St. Jerome
 
Jesus's Death in the Midst of the Week

S  M  T  W  T  F  S

27 28 29 30 31 32 33

     30 CE  Shâchaṭ שׁחט Messiah Yahushua, Yeshua (Jesus) cut off in the midst of the week for our redemption. Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day. Josephus Antiquities 18:3;

           31 CE    Shâchaṭ שׁחט

 A natural solar eclipse can only occur at the new moon. Yahshua was crucified on Abib 14, at a full moon in the mid month; darkness would be a miracle, not a natural eclipse.

     “Forty years before the destruction of the Temple, the western light (of the Lamp-stand, the Menorah) went out, the crimson thread remained crimson, and the lot for the LORD always came up in the left hand. They would close the gates of the temple by night and get up in the morning and find them wide open”.(The Yerushalmi, p.156-157)

    “Our rabbis taught: During the last forty years before the destruction of the Temple the lot (‘For the Lord’) did not come up in the right hand; nor did the crimson-colored strap become white; nor did the western most light shine; and the doors of the Hekl (Temple) would open by themselves”.(Yoma 39a)

           33 Sabbath Year. It was also a Sabbath if 27 CE was a Sunday.

     S  M  T  W  T  F  S

     27 28 29 30 31 32 33

           Perry Stones book End Time Prophetic Codes says 33-34 was the 13th Jubilee.

 Stoning of Stephen

 Acts 7:54-60 NIV - The Stoning of Stephen - When the ...


 Acts 7:54-60 New International Version (NIV) The Stoning of Stephen. 54 When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him ...

The Stoning of Stephen (Acts 6:8-8:1) | Bible.org

bible.org/seriespage/11-stoning-stephen-acts-68-81

It is my understanding that the expressions “this holy place” (Acts 6:13) and “this place” (6:14) refers to the temple, but is not restricted to it.

The Year given for the Death of Stephen was 34 AD.  Seven years from 27-34 CE.
Yeshuah died in the midst of the Week. He died on Passover in the Middle of the Week (4th Day event), in the middle of two Shemitah years (27 CE, 34 CE). Some say 30 CE. In the 80th Jubilee timeframe.

4000 21 CE     80th Jubilee (yovel יובל); Sabbath year (Shmita  שמיטה)

 40 Jubilees from here is the 120th Jubilee which is 2016 timeframe.

Math 457 BCE+490 years = 33 CE.

455 BCE+490 years = 35 CE.   33-6 circa Saul/ Paul's conversion

Monday, January 30, 2017

Scriptures on the Millennium

Scriptures on the Millennium comes from Jack Van Impe's Prophecy Bible and Tim LaHayes book.

Millennium ... M

     Millennium means 1,000 years and refers to the kingdom of Christ on earth. This era, foretold by all the prophets, wii be a time of peace among people and nations. War will be but a relic of the past. Jerusalem, known for war, bloodshed, and international tensions, will at last become the city of peace and the capital of the world. The Prince of Peace will rule from David's throne and the promises given to Mary concerning Jesus will be fulfilled (Lk 1:32, 33; Isa 9:6,7).

     Peace will come to Israel and to the world. But it will not come through military might or treaties. Christ will come bringing peace. When the governments of earth have finally fallen, the Messiah of Israel, the Saviour of men, will set up His kingdom (Dan 2:44).Satan will be bound for 1,000 years (Rev 20:1-3). There will be persons with mortal bodies and persons with glorified bodies on earth during this time. Those who survived the Tribulation Hour and who have not been condemned in the judgment of the nations (Matt 25:31-46) are allowed to enter the Millennium in their mortal bodies and will have prolonged lives. They, along with the millions of babies born during this time, will live for the entire 1,000 years of Christ's reign. If, at the end of this time, they did not rebel with Satan and had accepted Jesus as their Saviour, they will live on eternally.

     Their immortal lives will not be spent in glorified bodies but in human bodies eternally preserved through partaking of the tree of life. They will  retain perfect health and not experience aging because of the leaves of the trees that grow for the healing of the nations (Rev 22:2).

     The Millennium will bring peace in the world of nature. All of God's creation suffers as a result of the fall of man and will be restored at this time (Rom 8:20-23). Nature will cooperate with man again (Gen 3:17,18) productivity will return, (Zech 8:12), earthquakes, tornadoes, floods, etc., will be absent. Even the animal world will be at peace with man and each other (Isa 11:6-8). All economic conflict will be swept away. Oppression and strikes will be unknown with food and housing for all (Isa 65:21-23). There will be religious peace with Jews and Gentiles worshipping the Lord together (Isa 11:9, 10) and the Jews will be at peace in their own land (Ezek 36:24-27). All this will happen because the Kingdom Age (Millennium will be characterized by the fullness of the Spirit (Joel 2:28, 29) more than in any previous dispensation. It is evident that all believers will be indwelt by the Holy Spirit in the Millennium even as they are in the present age (Ezek 36:27; 37:14; Isa 11:2,3; Jer 31:33). No unsaved person will enter the Millennium (the Jews as a nation will have recognized and accepted christ as Messiah during the Tribulation period and the Gentiles will have experienced conversion prior to admission also (Isa 16:5; 18:7; 19:19-21, 25; 23:18; 55:5,6; 56:6-8; 60:3-5; 61:8,9; Jer 3:17; 16:19-21; Amos 9:11; Obad 17-21).

     Earth's motto will be holiness unto the Lord (Zech 14:20,21). Those reigning will Christ during this time are the returning saints (the Church, the Bride of Christ, Jude 14; Rev 19:14), the resurrected OT saints (Dan 12:2), and the raised Tribulation saints (Rev 20:4). Each group, saved during different dispensions of time, has different duties to perform. The Church is the Bride of Christ and enjoys the 1,000-year honeymoon upon earth reigning with Him (Rev 20:4; I Pet 2:9; Rev 1:6). The 144,000 serve as accompanying bodyguards for the Lamb and His Bride (Rev 14:4). The Gentiles saved during the Tribulation will be serving in the glorious temple described in Ezek 40-48 and waiting on Christ and His Bride (Rev 7:15).

     Terms synonymous with Millennium: Kingdom of heaven (Matt 5:10)  The regeneration (Matt 19:28);

The last day (Jn 6:40)  The times of refreshing (Acts 3:21)  The restitution of all things (Acts 3:21)

The day of Christ (I Cor 1:8; 2 Cor 1:14; Phil 2:16)   The world to come (Heb 2:5)

The Major features of the Millennium Include:

1. The binding of Satan at the beginning of the Millennium (Presently, he is in rule of the earth) (Rev 20:1-30)

2. The final restoration of Israel, which will include:

    a. regeneration (Jer 31:31-34; Heb 8:8-12)

    b. regatheringing of believers (Deut 30:1-10; Isa 11:11-12:6; Matt 24:31

    c. posession of the land (Ezek 20:42-44; 36:28-38)

    d. re-establishment of the Davidic  throne (2 Sam 7:11-16; I Chron 17:10-14; Jer 33:17-26)

3. the Reign of Jesus Christ as King of kings and Lord of lords (Isa 2:3-4; 11:2-5)

4. The loosing and final rebellion of Satan at the end of the Millennium (Rev 20:7-10)

5. the Great White Throne Judgment and the second resurrection or judgment of the unbelieving dead (Rev 20:11-15)

     The Millennium will be a time in which the Adamic curse will be rolled back, except for death, and in which people will live for 1000 years. Christ will sit on the throne of David and rule the world, bringing peace and righteousness. The Millennium will be a time of great spiritual triumph in which national Israel will fulfill her destiny and Gentiles will partake of tremendous blessings through Jesus Christ and the nation of Israel. The Bible describes the Millennium as a time of righteousness, obedience, holiness, truth, and a fullness of the Holy Spirit as never before.

     The Millennium will be a time of tremendous environmental transformation. Isaiah 35:1-2 tells us that the desert will blossom and become productive. There will be abundant rainfall in areas that today are known for their dryness, and there will be plenty of food for animals (Isa 30:23-24; 35:7). In addition, the predatory instincts of animals will cease. The distinctions between tame and wild will be erased, as all creatures will live in harmony (Isa 11:6-7).

     Physical conditions for people will also drastically change for the better. People will live much longer and many physical infirmities and health concerns will be eradicated (Isa 29:18; 33:24). The absense of sickness and deformity--along with the increased life spans--will minimize the differences between those who still have mortal bodies and those who have resurrected bodies. In the midst of this enhanced enviroment, people will enjoy prosperity as poverty, injustice, and disease cease (Jer 31:12-14).

     Spiritual life in the Millennial kingdom will be unlike anything we have ever experienced. Living daily in the personal and physical presence of Jesus Christ, who will sit on the Davidic throne, will have an enormous impact on the lives of believers. Isaiah said, "The earth will be full of the knowledge of the Lord as the waters cover the sea" (11:9). The knowledge and worship of Christ will be global and unimpeded. The Millennium will be an era of great spiritual awareness, sensitivity, and activity for both Christians and the restored nation of Israel. For Israel, the New covenant will be in effect, bringing fruition the conditions prophesied in passages such as Isa 59:20-21; Jer 31:31-34; 32:37-40; Ezek 16:60-63; and 37:21-28.

     The clearest expression of the spiritual characteristics of the Millennial Kingdom is found in worship and activity in the Millennial Temple. Jesus Christ will be reigning on earth in Jerusalem and the Millennial Temple will be present and fuctioninag as described in Ezekiel 40-46. Worship in the Millennial Temple will no doubt be of a quality and depth never before seen on earth, as righteous Jews and Gentiles gladly come to Jerusalem to praise the great Savior King (Isa 2:2-4; 11:9-10; Ezek 20:40-41; 40:1-46:24; Zech 14:16).

Government of Millennium

    The government will be a theocracy, with Messiah, the Lord Jesus Christ, ruling as King (Dan 7:13,14; Isa 49; Lk 1:32; 22:29) as a son of David (Matt 1:20; Lk 1:27). Humanly speaking, our Lord's position as son of David was established through Joseph, who adopted him (Lk 3:23; Acts 2:30; 13:22,23,33; Heb 7:14; Rom 1:3; Rev 5:5; 22:16). However, Mary was also of David's descent.

     Succession in the kingly line was not altogether by birth, but by appointment.

     There is a question as to whether Jesus will exercise the government over Palestine directly or indirectly through a regent, even David himself (Isa 55:3,4; Jer 30:9; 33:15,17,20, 21; Ezek 34:23, 24; 37:24, 25; Hos 3:5; Amos 9:11).

     Nobles and governors will reign under David (Jer 30:21; Isa 32:1; Ezk 45:8, 9). Matt 19:28 states that 12 disciples will rule over the 12 tribes of Israel, indicating there will be other subordinate rulers administering the government.

     There will be even smaller subdivisions of authority (Lk 19:12-28) awarded for faithfulness (Isa 40:10; Zech 3:7). Judges will be raised up (Zech 3:7; Isa 1:26). Their authroity will demonstrate the theocratic power of Christ to rule with inflexible righteousness and justice (Isa 11:3-5), to rule in the fullness of the Spirit (Isa 11:2,3) and to rule universally (Dan 7:14,27). Any outbreak of sin will be dealt with summarily (Isa 11:4).

Millennial Sacrifices

     There is a problem justifying the restoration of a priesthood and the reinstitution of a bloody sacrficial system during the millennium  (Ezek 20:40, 41; 43:18-46; Ech  14:16; Isa 56:6-8; 66:21; Jer 33:15-18) with the fact that Christ suffered once for sins, the just for the unjust, that He might bring us to God (I Pet 3:18). Thus the following matierial to elucidate the reinstitution.

     The Millennial Temple will serve as the center for the priestly rituals and offerings that will provide guidance in the worship of the Messiah. Special sacrifices will be offered on the first month and the first day (Ezek  45:18-19). The Passover Feast is to be observed by all believers on the fourteenth day of the first month, and followed by the seven-day Feast of Unleavened Bread (45:21-25).

     The form of worship in the Millennium will bear a strong similarity to the old Aaronic order. When Israel is converted under Jehovah, their God, He will bless them as Israel, not as Christians. When Ezekiel's visions shall be accomplished, it will be the reign of Jehovan-Jesus on earth, and the distinction of Israel from the gentiles will again be resumed ... for blessing under the New Covenant, not under the law. The millennial system is marked by omissions from the Aaronic order that make the two systems different. Yet, the Millennial Age will not see the re-establishment of Judaism as such.

     The system to be inaugurated in the Millennial (Kingdom) Age will be a new order that will replace the Levitical order. The whole concept of the New Covenant of Jeremiah 31 envisions an entirely new order after the passing of the old.

     The fact that the Millennial Temple includes sacrifices has led many prophecy students to wonder about the purpose of such sacrifices. Besides Ezekiel 40-48, there are four other OT prophets that join Ezekiel in affirming there will be a sacrifical system im the Millennial Temple (Isa 56:7; 66:20-23; Jer 33:18; Zech 14:16-21; Mal 3:3-4),, making it clear this matter is important enough to merit our attention.

    If we accept the literal interpretation that there will be a millennium for 1000 years, and that the will be a Millennial sacrificial system, then we are contradicting passages such as Hebrews 7:26-27 and 9: 26, which teach that Jesus was the perfect and final sacrifice for sin? Premillennial scholars have fully recognized the issues at hand here and there are at least two legitimate solutions to this question.

     Nowhere is it stated that they are offered for salvation from sin. The only way it can be held that the sacrifices will be redemptive in the Millennium is to hold that they were so in the OT and that would be a clear contradiction of the whole NT (Heb 10:4). Old Testament sacrifices repeatedly looked forward to the Lamb of God who would take away the sins of the world. They were insufficient of themselves and picture what was to come when Christ would die on the cross (Heb 10:10-12).

      The sacrifices will be memorial in character. It is not sacrifices rendered to obtain salvation, but sacrifices in view of accomplished salvation ... as the institution of the Lord's Supper in the church was a memorial, not meant to obtain salvation.

     During this present age, God's people worship at His table, with the bread and wine as a memorial of His sacrifice. It is in retrospect. We look back at the cross. We show forth His death "till He comes." Then this material will end forever. Never again will the Lord's Supper be kept after the saints of God have left the earth to be with Him in glory (I Cor 13:10).

     The resumed sacrifices will be the memorial of the cross during the kingdom reign of Christ and constantly remind the people of earth of Him who died for Israel, who paid the redemption price for all creation.

     This re reply dows not, however, completely resolve all the concerns. Ezekiel says that the sacrifices are for atonement rather than a memorial (Ezek 45:15, 17, 20). A second solution, then, is that the sacrifces are for ceremonial purification. Rather than merely functioning as a memorial, these animal sacrifices during the millennium will serve primarily to remove ceremonial uncleanness and prevent defilement from polluting the temple envisioned by Ezekiel. This will be necessary because the glorious presence of Yahveh will once again be dwelling on earth in the midst of a sinful and unclean people.

     Because of God's promise to dwell on earth during the millennium (as stated in the NT), it is necessary the He protect His presence through sacrifice...It should further be added that this sacrificial system will be a temporary one in that the millennium (with its partial population of unglorified humanity) will last only 1000 years. During the eternal state all inhabitants of the New Jerusalem will be glorified and will therefore not be a source of contagious impurities to defile the holiness of Yahveh.

     The presence and purpose of sacrifices as understood in this way neither diminish the work of Christ nor violate the normal and literal interpretation of Scripture. Although there will be sacrifices, the focus of all worship will remain on the person and work of the Savior. What's more, the sacrifices of the Millennial Temple will not be a return to the Mosaic Law, since the Law (the laws of scribes and Pharisees) has forever been fulfilled and discontinued through Christ (Rom 6:14-15; 7:1-6; I Cor 9:20-21; 2 Cor 3:7-11; Gal 4:1-7; 5:18; Heb 8:13; 10:1-14).

     We see fulfillment of the Davidic Covenant, which was eternal and unconditional, governing God's future dealing with Israel.

      Even with a quick overview of the Millennium, even in the midst of such pristine conditions, there will still be human rebellion because the complete effects of the Fall will not have been erased, there will be one final revolt against the righteous government of Jesus Christ. This will occur at the end of the Millennium when Satan is briefly released from bondage, but as Scripture says, in the end, he will be judged and punished forever (Rev 20:7-10).

     In a world filled with chaos, despair, corruption, violence, and rampant evil, the certainty of the Millennium offers us assurance that God's prophetic program has not been abandoned. There really will come a day when Christ will rule the world with righteousness and justice. Because of this, Christians today need not have anxiety or fear, Our 'blessed hope' is Jesus Christ (Tit 2:13), and we can have confidence that His kingdom will indeed come.

 Gen 13:14-17 --Promise of the Land Abraham's Covenant; 22:17-18; 28:13-14;

Lev 23:34-36; Deut 29:10-15; II Sam 7:8-17, 24, 29; I Chron 17:7-15; Jb 19:25-27

Ps 2:6-9; 8:4-8; 48:1-14; 68:21-34; 69:35-36; 72:1-20; 89:1-52; 93 1-5; 94:1-23; 95 1-11

Isa 1 25-31; 2:1-5; 4:1-6; 11:1-2, 6-16; 12:2-6; 14:1, 3; 16:5; 24:23; 26:1-21; 27:12-13; 29:17-18; 30:23-33; 32: 1-8, 14-20; 33:17, 24; 35:1-10; 40:10-11; 43:5-6; 44:3;49:7; 51:11; 52:1; 54:13; 55:11--13; 59:3, 20-21; 60:1--9, 19-21; 61 4-9; 62:1-12; 65:17-22, 24-25; 66:1, 23

Jer 3:14-18; 23:1-8; 24:4-7; 31:31-40; 32:37-40; 33:14-16; 51:34;

Ezek 11:19-21; 16:60-63; 17:22-24; 20:40-41; 28:25-26; 29:21; 37:1-6; 16-28; 40:1-48:35

Dan 7:13--22, 26-27; 8:25;   Hos 2:14-23; 6:1; 12:9; 13:14;   Joel 2:21-27; 3:17-21

Amos 9:11-15;  Obad 17-21;    Micah 2:13; 4:1-13; 5:4-14; 7:12-20;  Habakkuk 2:14

Zeph 3:9-20;  Haggai 2:6-9

Zech 1:16-17; 3:8-9; 8:3-4, 7-8, 23, 20-23; 9:10-17; 10:6-12; 13:1-2; 14:8-11, 16-21

Matt 5:1-7:29; 13:24-33, 36-43; 19:27-30; 25:1-44; 26:27-29

Mark 4:26-32; 14:25;   Luke 10:8-15; 22:16-18, 28-30;  Acts 1:6-7;

I Cor 6:2-3, 9-11; 15:24-28;  Eph 5:5;  II Tim  2:11-12

Heb 1:8; 8:7-13; 10:13; 11:10, 16; 12:26-27;    II Pet 1:16; 3:10-14

Rev 2:25; 3:12, 21; 20:4-14; 21:1-27; 22:5, 14-15

Credits:

Jack Van Impe Prophecy Bible

Tim Lahaye & Thomas Ice: Charting the End Times

12 Bible Dictionaries

Scriptures for the Tribulation

Scriptures for the Tribulation comes from Jack Van Impe's Prophecy Bible
   Tribulation on our timeline began in 2007 and runs to 2017. Within this timeframe is 2 from Daniel (2009, 2010).

Tribulation ... T

     The Tribulation lasts seven years and is undoubtedly the worst bombbardment of tragedy the earth will ever experience. God has a three-fold purpose for this period:

     1. To save and allow many Jews who will enter the Millennium to experience the fulfillment of the kingdom promises to Israel made by God in the covenants.

     2. To save a multitude of Gentiles who will then populate the millennial kingdom.

     3. To pour out judgment on unbelieving mankind and nations. The final 42 months or three-and one-half year  period is so terrifying that it is called the Great Tribulation (Rev 7:14).

     There is a reason the first half is more peaceful. Because Jesus, the Prince of Peace, is soon to return, Satan, the great counterfeiter and super deceiver called Antichrist will present himself as the Messiah and be accepted! Satan will enter the body of a man and proclaim himself as God (2 Thess 2:4). this Antichrist will come into prominence and power by presenting a "peace program" to the nations. The contracts are signed and confirmed (Dan 9:27). However, in the middle of the seven-year period, the Antichrist dishonors his treaties and makes the last 42 months the bloodiest in world history. The Great tribulation is a time of incomparable judgment from God (Dan 12:1; Joel 2:2; Matt 24:21). A total of 21 judgments fall upon the earth. They constitute three series of seven each and are described as the seal, trumpet, and vial (bowl) judgments. This is the Time of Jacob's Trouble (Rev 6, 8, 9, 15, 16).

     Revelation 8:7 and 9:18 clearly reveal a judgment of fire during the Tribulation. This coincides with Ps 97:3; Isa 66:15; Ezek 20:47; Zeph 1:18; Malac 4:1 and numerous other passages of Scripture. Both Old and New Testaments are in agreement concerning what seems to be a fiery, nuclear holocaust (Zech 14:12; Rev 8:7; 9:18).

 Tribulation ... Order of Political Events

1. Rise of Antichrist as leader of a confederacy of ten Western nations (Rev 13:1).

2. Antichrist signs a seven-year peace contract with Israel (Daniel 9:27). The third temple is built during this period in Jerusalem.

3. After 42 months, Antichrist breaks the contract (Daniel 9:27). Satan desolates the Temple with his abomolation.

4. Russia invades Israel from the north (Ezek 38:15,16) at a time when Israel is at rest or peace (Ezek 38:11). (So this will not happen before the peace contract is in effect.)

5. Antichrist attempts to destroy God's people, the Jews (Rev 12)

6. Antichrist destroys the world church (the Apostate Church which has now been developed, 2012) that helped bring him to power (Rev 17:16, 17)

7. Antichrist proclaims himself as God (2 Thess 2:41).

8. Antichrist himself is defeated at Armageddon (Revelation 19) and cast into the Lake of Fire (Rev 20).

    The tribulation period will end with the Battle of Armageddon and the return of the Lord Jesus Chrst to earth (Rev 19:11-16).

 Jacob's Trouble

     Jacob is Israel (Jer 30:7; Rom 11:26). This period of time is also called "Daniel's Seventienth Week" (Daniel 9). In history, the first 69 weeks involve Israel (9:24) and it follows that the seveienth or final week must also involve Israe, Chapters 30 and 31 of Jeremiah summarize Israel's endurance in the hour of Tribulation. All OT prophets affirm this truth. In ezek 38, 39, seventeen different passages mark Israel as the victim of Gog and Magog's deadliest war.

    Jacob's trouble is so named because of Jeremiah's prophecy: Alas! for that day is great so that none is like it; it is even the time of Jacob's trouble (Jer 30:7). He was speaking of the seven-year period known as the Tribulation. 

Daniel's Vision of seventy Weeks

    Skeptics dislike the Prophet Daniel. His outline of the future is too accurate. By interpreting King Nebuchadnezzar's dream as a young man, he gave us what has come to be known as the "ABC's pf Prophecy".

    Near the end of his life, Daniel was visited by the angel GAbriel and he was given a timetable of coming events that would especially affect Israel. This is known as the Vision of Seventy Weeks. It may well be that this vision is the backbone of prophecy. In this vision Daniel saw the major world empires represented by four beasts. (Daniel 7).

     The first beast was like a lion, and it had eagle's wongs (7:4).

     The second beast was like a bear that raised itself on one side having three ribs in its mouth (7:5).

     The third was like a leopard, having four wings and four heads (7:6).

     The fourth was described as dreadful and terrible, and strong exceedingly. It had ten horns and after a time another little horn grew and plucked up three of the other horns by the roots. The little horn had eyes like a man and a mouth speaking great things (7:7,8).

     What do these four beasts signify? Historically, students of Bible prophecy have seen the vision as a further development of the preview given in Nebuchadnezzar's dream ... the context demands it.

     The lion represents Nebuchadnezzar's Babylonian Empire.

     The bear is the Medo-Persian Empire that followed. It was raised on one side because the Persians were stronger than the Medes. The three ribs indicate their conquests.

     The leopard, with four wings and four heads, was a picture of the Grecian Empire. Alexander the Great died and his empire was divided between his four generals.

     The fourth beast, described as dreadful and terrible, and strong exceedingly represents the Roman Empire.

     The prophet is fascinated by the ten horns, which correspond to the ten toes on the image and especially by the little horn that rises later, portraying a powerful leader in the endtime (Dan 7:24,25).

     This mathematical revelation gave the Jews the exact time to expect the coming of their Messiah. It also prophesied His death and foretod the coming destruction of Jerusalem following His crucifixion, as well as the rise of the Antichrist and the establishment of Christ's coming kingdom on earth (Dan 9:24-27).

     The seventy weeks are weeks of years (70x7=490). This period of time is divided into three sections. The first division comprised seven weeks or a period of 49 years and had to do with the rebuilding of Jerusalem (Dan 9:25). The second division of 62 weeks, or 434 years, signaled the time of Christ's death after the rebuilding of Jerusalem. Christ came on schedule and was rejected (cutoff, vs 26) resulting in the Crucifixion. Now Israel must pay the price for rejecting her King. So a final week is coming when the Antichrist will confirm his peace covenant for one week, or seven years (vs. 27). This harmonizes withe the calculations of the second half of the Tribulation Hour described as a period of "forty-two months" (Rev 11:2) or 1,260 days (Rev 11:3), when the Antichrist breaks all of his pledges to Israel and an era of unthinkable persecution breaks out for the Jews especially. Between the weeks 69 and 70 is a parenthesis, unseen in the OT prophecy, which applies to the present age.

 Gen 6:11-13; Deut 4:26-31; 32:35

Isa 2:17-21; 6:11-13; 10:20-23; 17:12-14; 18:1-7; 24:19-22; 26:20-21; 27:1-11; 28:15, 18; 34:1-15; 35:4; 61:2; 63:1-6
Jer 4:9-13, 23-29; 23:20; 30:1-24; 46:27-28; 51:33; Ezek 14:21-23; 38:1-39:29
Dan 7:23-25; 8:9-14, 22-25; 9:2121-25, 26c-27; 11:36-45; 12:1, 7
Joel 1:15; 2:1-11, 20, 28-32; 3:1-2, 9-16; Amos 5:16-20; 8:9-10; 9:1, 8-10; Obad 12-16; Habak 3:16
Zeph 1:7, 14-18; 3:8; Haggai 2:20-23; Zech 4:1-14; 12:1-9; 13:8-9 14:1-3, 12-15; Mal 4:1
Matt 10:15-23; 24:21, 29; Mark 13:5-30; Luke 17:22-37; Eph 6:13; I Thess 1:10; 5: 1-6, 9
II Thess 2:1-12; Jam 5:1-9; Rev 2:22; 3:10; 6:1-18:24