Eschatological Passage of Psalms 46

Eschatological Passage of Psalms 46

6 pages

In II Chronicles 20:14-19 we find a man, a prophet, by the name Jahaziel brought into focus. Jahaziel brought God's message to Jehoshaphat and spoke to him concerning the fact that on the morrow he was to go into battle and see the working of God for miraculous victory. In verse 17 Jahaziel told Jehoshaphat he would not need to fight in the battle, but that God would be victorious and see that Jehoshophat won the battle without even fighting. What a tremendous portion of scripture this is for us when we also fight battles in which it seems like we are totally outnumbered. So much of the time we let the circumstances of a situation defeat us before we are ever in battle. Jehoshaphat was in a position that looked as if he would never be able to win such a battle as confronted him that day. However, on the next day miraculous things happened. Prior to that day, a very important psalm was written. I believe this psalm was written on the eve of the deliverance of Judah. Psalms 46 may be a psalm of Jahaziel and that he wrote it in respect to what he had said to Jehoshaphat during the day. Jahaziel gave great instruction in this psalm of hope for dependence upon God. Two verses become very important to us in the very first part of the psalm which are verses 46:1-2. We are to realize and remember that God is our refuge and strength and a very present help in trouble. Because of this we are not to be afraid. Regardless of our circumstances, we are to have faith in God to meet all our needs, we are to believe that He has all things in His hand, and we are to trust in Him. This was the instruction from Jahaziel to Jehoshaphat the night before going into battle against the Moabites and the Ammonites. However, verse 10 is a verse of great instruction and especially when things look very dismal from our perspective. Verse 10 says, “Be still and know that I am God.” What great instruction. Be still and know God that He is God. In times of dismay, we want to panic, but, in times of dismay, God says to us, “Be still and know that I am God.” I cannot think of any greater instruction than this for each of us in times of difficulty and in times of trial but to be still and know that He is God.

The time frame is near 583 BCE.

856 BC Sabbath year (Shemitah)

855 BC Ahab Takes Naboth's Vineyard 1 Kings 21

853 BC Israel and Judah against Syria 1 Kings 22; The Vision of Obadiah Obadiah 1; Jehoshaphat Allies with Ahab 2 Chron 18; Jehosaphat's deeds 2 Chron 19; War with Ammon and Moab 2 Chron 20

852, 896 BC Jehoram's Wicked Reign in Judah 2 Chronicles 21; Moab Rebels 2 Kings 1

851 BC Elijah Taken up to Heaven 2 Kings 2; Elisha Succeeds Elijah 2 Kings 2:12

850 BC Jehoram Meets Moab Rebellion 2 Kings 3. Moabite stone erected by King Mesha of Moab (850 BC) contains

34 lines of Canaanite script. a) It tells of the revolt against Jehoram, King of Israel (II Kings 3:4-27). b) It is the only inscription outside of Palestine proper that mentions the divine name of Israel’s God, YHWH.

849 BC Sabbath Year (Shemitah) The Widow's Oil 2 Kings 4; Elisha Raises The Shunammite boy (Jonah) I Kgs 17:10; The Healing of Naaman 2 Kings 5

The battle is of God's and you do not have to fight.

JEHOSHAPHAT, VALLEY OF (Joe_3:2; Joe_3:12).—The deep valley to the E. of Jerusalem, between the city and the Mt. of Olives, has since the 4th cent. A.D. been identified by an unbroken Christian tradition with the Valley of Jehoshaphat. Moslems and Jews have also for centuries looked upon this valley as the scene of the Last Judgment on the Day of Atonement. The Jews especially consider this of all places on earth the most suitable for burial, as it is taught that all bodies buried elsewhere must find their way thither at the last day. The valley was the ordinary place for graves in pre-exilic times (2Ki_23:6 etc.). In spite, however, of these traditions, it is quite probable that the name of this valley was at one time Wady Sha‘fât, from the neighbouring village of Sha‘fât, and that this suggested to early Christian pilgrims, in search of sites, the Biblical name Jehoshaphat. The so-called ‘Tomb of Jehoshaphat,’ which lies near the traditional ‘Tomb of Absalom,’ is an impossible site, for in 1Ki_22:50 and 2Ch_21:1 it is stated that he was buried in the city of David. The valley, moreover, does not suit the conditions, in that it is a nachal (wady)—the nachal Kidron (wh. see),—whereas the Valley of Jehoshaphat was in Heb. an ‘çmeq (a wide, open valley). It has been suggested that the valley (‘çmeq) of Beracah, where Jehoshaphat returned thanks after his great victory (2Ch_20:26), may be the place referred to by Joel. It is, however, at least as probable that the prophet did not refer to any special locality and gave the name Jehoshaphat, i.e. ‘Jehovah judges,’ to an ideal spot.

Psalm 18=1918.

All throughout Psalms 18, you read the book of Revelation.

Battle of Haifa Sept 19-25, 1918, Israel duriing Feast of Tabernacles. en.wikipedia.org/wiki/Battle_of_Haifa_(1918) End of WWI.

The Battle of Haifa was fought on 23 September 1918 towards the end of the Battle of Sharon which together with the Battle of Nablus formed the set piece Battle of Megiddo fought between 19 and 25 September during the last months of the Sinai and Palestine Campaign of the First World War (WWI). These wars took place during a part of Feast of Tabernacles in the 7^th Biblical Month which was the first month until the Exodus of 1441-1446 BCE.

And 100 years later on October 20^th, 2018, we have the Battle of Megiddo (Armageddon) at WWIII on the Day of Atonement in the 7^th Biblical month.

Day of Atonement

Psa 118:10 All nations compassed me about: but in the name of the LORD will I destroy them. Psa 118:11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. Psa 118:12 They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. Psa 118:13 Thou hast thrust sore at me that I might fall: but the LORD helped me. Psa 118:14 The LORD is my strength and song, and is become my salvation.

On the Day of Atonement (Oct 20^th, 2018) is Marriage of the Groom and Bride (Rev 19) and Armageddon (Rev 16/19).

God Is Our Fortress

Psa 46:1 To the chief Musician for the sons of Korah, A Song (Doubtless Hezekiah's during Sennacherib siege. No other period of Israel's history suits it. Not celebrating a victorious campaign, but a successful defense) upon Alamoth (1Ch_15:20) . God is our refuge (to which one flees. Hebrew. Hasah.46:7, 11; Psa_62:7-8, Psa_91:1-9, Psa_142:5; Pro_14:26, Pro_18:10) and strength, a very (Psa_145:18; Gen_22:14; Deu_4:7; 2Sa_22:17-20) present (found (near); masculine refers to God (help is feminine)) help in trouble.

2 Sam 22:20 2Sa 22:20 He brought me forth also into a large place: he delivered me, because he delighted in me.

Psa 118:5 I called upon the LORD in distress: the LORD answered me, and set me in a large place. (Day of Trumpet) Reference is to the Messianic Kingdom (i.e. New Jerusalem). Psalms 118=2018.

Day of the Lord or Day of Trumpet (Second Coming)

Psa 46:2 Therefore will (Psa_23:4, Psa_27:3; Mat_8:24-26; Heb_13:6) not we fear, though the earth be removed (quake. Same as "moved", Psa_46:6), and though (Gen_7:11-12; Luk_21:9-11, Luk_21:25-28, Luk_21:33; 2Pe_3:10-14) the mountains (Mat 21:21) be carried (moved) into the midst (heart) of the sea;

Isa 24:1= Rev 6:12-17 and what follows is an axial poleshift with the Trumpet and Bowl Judgments of Revelation over a 9 month period.

Gen 7:11-12 refers to the Day of Noah (Matt 24:37-42) and verse 12 refers to Chanukkah as the start time frame for an axial poleshift.

Matt 21:21 can refer to the axial poleshift or the Day of Trumpet at the Second Coming.

Psa 46:3 Though the waters (Psa_18:4, Psa_93:3-4; Isa_17:12-13; Rev_17:15) thereof roar (raged; 46:6) implying the raging of the Assyrian host without) and be troubled, though the mountains (Psa_114:4-7; Jdg_5:4-5; 1Ki_19:11; Job_9:5-6; Jer_4:24; Mic_1:4; Nah_1:5; Rev_16:20) shake with the swelling thereof. Selah (Connecting the roaring of the waters without with the silent flowing river in the rock-cut channel beneath Zion, and contrasting the boastings of the enemy with the secret purposes of God).

There is a time coming in 5778 when all of humanity shall die in one year from the Day of the Lord. Along this way, the mountains shall be moved out of place and the elements shall melt (500-1000 degrees Fahrenheit).

Millennium

Psa 46:4 There is a river (Hebrew. nahar. a constantly flowing river (not nahal, a summer wady; Psa_23:2, Psa_36:8-9; Isa_8:6-7, Isa_48:18; Eze_47:1-12; Rev_22:1-3). It flows beneath Zion, filling En Rogel and supplying Siloam), the streams (channels. Hebrew. Palag. i.e. the rock-cut channels beneath Zion) whereof shall make glad the city of God (Psa_48:1, Psa_48:8, Psa_87:3; 2Ch_6:6; Isa_60:14; Heb_12:22; Rev_21:2-3, Rev_21:10) , the holy (Deu_12:11-12) place ("The Most High hath hallowed His habitation". Exo_3:5) of the tabernacles (the great habitation. Plural of majesty, implying greatness of glory, not of size. Hebrew. Mishkan) of the most High (Hebrew. Elyon; Psa_91:1, Psa_92:1, Psa_92:8; Ecc_5:8; Mic_6:6).

The Millennium is going to be a glorious time of peace and joy and where the rivers heal you which you do not need but they are still there and Yeshuah is the rock where the rivers flow freely from.

Deut 12:11-12 has the word vows in it so the millennium is a place where God's laws will applyong with sacrifices (Deut 12:11-12; Mic 6:6).

Psa 46:5 God is in the midst (in the middle, not the same as Psa_46:2; God is: Psa_68:18; Deu_23:14; Isa_12:6; Eze_43:7, Eze_43:9; Hos_11:9; Joe_2:27; Zep_3:15; Zec_2:5, Zec_2:10-11, Zec_8:3; Mat_18:20; Rev_2:1) of her; she (the Lord; Psa_62:2, Psa_62:6, Psa_112:6, Psa_125:1) shall not be moved: God shall help her, and that right early (Hebrew at the turning of the morning: i.e. when the morning dawns. See 2Ki_19:31-35. Isa_37:35, Isa_37:36; Psa_30:5, Psa_143:8; Exo_14:24. Compare Exo_14:27).

Rev 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks. The Menorah is found in the Hebrew in Genesis 1:1 and 1:3. It is found in the days of the week. The Feasts of the Lord, the tabernacle and temple lights (candlelabra's), and here in Revelation. Remember that the fourth one (servant candle/Christ candle) is the face of man and that is the Lord Jesus Christ. The Menorah is the Sign of God and anyone who has one in his house is in love with God and nothing but God. Jesus came 4000 years from Creation, died at Passover on the 4^th day, in the midst of years (27-33 CE) which means He died in 30 CE.

The wrath of God shall be a time of great darkness, a time of the night, but it will only be for a short moment (not 7 years) but one year and in the morning will be a new morning of peace and tranquility for eternity for those written in the Book of Life.

Day of the Lord, Day of Atonement

Psa 46:6 The heathen (nations; Psa_2:1-4, Psa_83:2-8; 2Ch_14:9-13, 2Ch_20:1, 2Ch_20:20-24; Isa_8:9-10) raged (roar; 46:3), the kingdoms (Isa_14:12-16) were moved (46:5): he uttered his voice, the earth (Psa_68:8, Psa_97:5; Jos_2:9, Jos_2:11, Jos_2:24; Isa_64:1-2; Amo_9:5, Amo_9:13; Nah_1:5; Hab_3:5-6, Hab_3:10-11; 2Pe_3:10-12; Rev_6:13-14, Rev_20:11) melted.

Satan/Lucifer is waging war against mankind in this time frame after the rapture of the bride and Israel is in the midst of Psalms 83 War (Zech 1,2,12, 13) which ends on the Day of Trumpet and is followed up with the Ezekiel 38-39 War (Zech 14) which can be a 10 day war and ends on the Day of Atonement with the Marriage of the Groom and Bride and Armageddon (Psalms 118:10-13; Rev 16/19).

We have a melting of the elements going on from nuclear war along with 2 earthquakes (one at the beginning and one on the Day of Trumpet).

Psa 46:7 The LORD (Psa_46:11; Num_14:9; 2Ch_13:12; Isa_8:10; Mat_28:20; Rom_8:31) of hosts (I Sam 1:3) is with us; the God of Jacob is our refuge (an impregnable place. Hebrew. Misgab. . an high place for us, Psa_9:9; Not the same word as in Psa_46:1) . Selah (Connecting this assured confidence in God's promise with its fulfillment in the deliverance of Zion from Sennacherib).

Joshua 1:6-9 comes to mind with courage and strength and God is with us. He is with us throughout the millennium.

Psa 46:8 Come (Psa_66:5, Psa_92:4-6, Psa_111:2-3) , behold (gaze on) the works of the LORD (Jehovah/Elohim), what desolations (Exo_10:7, Exo_12:30, Exo_14:30-31; Jos_11:20; 2Ch_20:23-24; Isa_24:1; Isa_34:2-17) he hath made in the earth.

God is in control of the universe and He is bringing in Planet X/Nibiru to bring in the Trumpet Judgments and/or the Bowl Judgments of Revelation. The window for Planet X is 2015-2020 but a closer window is 2017-2018. Within this window is September to October, or December to April or May to October.

Psa 46:9 He maketh (Isa_2:4, Isa_11:9, Isa_60:18; Mic_4:3-4) wars to cease unto the end of the earth; he breaketh (Psa_76:3-6; Eze_39:3, Eze_39:9-10) the bow, and cutteth the spear in sunder; he burneth (Jos_11:6, Jos_11:9; Mic_5:10) the chariot in the fire. (bow, spear, chariot are the weapons of war, corresponding with the preceding line on war).

The Ezekiel 38-39 War is referenced here which is the final war for humanity.

Psa 46:10 Be still (Desist; cease your efforts. Hebrew. Rapha; Hab_2:20; Zec_2:13) , and know (Psa_83:18, Psa_100:3; Exo_18:11; 1Sa_17:46; 1Ki_18:36; 2Ki_19:12) that I am God: I will be exalted (Hebrew. Rum), among the heathen, I will be exalted in the earth.

2Ch 20:15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.

I Sam 17:46 on this day is a reference to us for the Day of Atonement and Armageddon which is followed 5 days later by the Messianic Kingdom/millennium.

1Sa 17:46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel. 1025 BCE to 1010 BCE, Most say 1018 BCE which reminds us of 2018 CE (Psalms 118-Second Coming chapter).

We have learned in the past on Day of the Lord to recognize words in passages like “That Day” referring to the Day of the Lord so this day can refer to one of the Sabbaths or not. Depending on the day 1 Sam 17:46 took place may have been in the month of Tishrei. Reading in context chapters 16 (sacrifice= Passover or Day of Atonement-17 may get us down to the month of Tishrei.

Psa 118:24 This is the day which the LORD hath made; we will rejoice and be glad in it. This is a reference to the Feast of Tabernacles which is the Millennium.

Psa 46:11 The LORD of hosts is with us; the God (Psa_46:1, Psa_46:7, Psa_48:3; Deu_33:27; Jer_16:19) of Jacob (Psa_146:5; and compare Gen_32:28; Gen_43:6; Gen_45:26) is our refuge. Selah (Connecting Psalm 46 with Psalms 47 and 48, all three referring to the same events).

Eschatological Passage of Psalms 45

Eschatological Passage of Psalms 45

6 pages

     I Kings 2:12 introduces King Solomon and describes the position that he held when the kingdom was handed down to him by his father, David. “Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.” Solomon received the kingdom of David in a very strong and established position. He was at this time the strongest of all the kings on the face of the Earth in all probability. God had also given him a great promise through his father David. David and/or Bathsheba had named their young son, born 990 BC, Solomon, which means peaceable; but God through Nathan named him Jedidiah, as recorded in II Samuel 12:24-25. Jedidiah means “beloved of Jehovah”. He was peaceable and beloved of Jehovah and therefore, his kingdom was established in God and not in himself. God had promised David that his seed would be established in his kingdom and that he would build the temple and reign in peace in the kingdom, as found in II Samuel 7:12-17 as well as I Kings 5:5.

990 BC Solomon is Born 2 Samuel 12:24; Amnon and Tamar 2 Samuel 13; Amnom Killed by Absalom 2 Samuel 13:23

     Solomon therefore began his reign with peace and it was promised by God that the established kingdom would be a peaceable kingdom. However, Solomon had two things that were his downfall. First, he grew up in a home where polygamy was practiced. Because of this, it was embedded in his mind that it was alright to have more than one wife. It is very important that parents know Proverbs 22:6. Pro 22:6 Train up a child in the way he should go: and when he is old, he will not depart from it. This is a very important verse. It teaches us that as we train our children, by our example, they develop. Regardless of what David had said, Solomon was a man that would follow his father's example. Therefore, he sought to have more than one wife, having 700 wives and 300 concubines. The majority of these women were pagan and ultimately led Solomon into pagan worship.

     The second downfall of Solomon was seeking to establish his own peace and establish the kingdom, rather than relying on the promise of God. Simply, he had a lack of faith. This well describes most of us. We know what God has said and yet we seek to establish our own ways and even our righteousness. James 1:21-22 says: Jas 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. Jas 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves. Verse 21 teaches us to lay aside the excess of life which is sin, then know the word of God and live by it. This is able to save your soul, not your spirit. Spiritual salvation is justification by receiving Jesus as Savior. Salvation of the soul is the saving of the life by the way we live , known as sanctification. James writes to the believers, concerning sanctification, not the lost concerning justification.

     We deceive ourselves by hearing but not doing. This deception will be recognized when we stand before Jesus to give an account of our lives (II Cor 5:8-11). 2Co 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 2Co 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him. 2Co 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 2Co 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. Jas 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.  Therefore, Solomon, though he loved the Lord, and desired to serve Him, branched out in these two significant areas on his own.

This is actually the introduction to Solomon. In this introduction we find that Solomon seeks to establish his kingdom by marrying the daughters of the pagan nations around him so that there would not be war against him. It was not uncommon practice in these days for kings to establish peace for their nations in this matter. Therefore, we come to I Kings 2:12. This leads us to I kings 3:1, 1Ki 3:1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about. This verse indicates Solomon made a pact with Pharaoh, king of Egypt. Part of that pact was that he would not war against him and therefore, he took Pharaoh's daughter to be his wife and queen.

The time frame was:

2925 984, 971-931 BCE Solomon's ('peaceful') reign begins; reigns 40 years

970 BC The Gibeonites Avenged 2 Samuel 21; David's Song of Deliverance 2 Samuel 22; David's Last Song 2 Samuel 23; David's Psalm of Steadfastness (2Sa 23) Psalm 108; David Counts the Fighting Men 2 Samuel 24; David's last days 1 Chronicles 28, 29; 1 Kings 1, 2; David's Psalm of Salvation (1Ki 2) Psalm 37

968 BC Sabbath Year (Shemitah)

967 BC Psalm for Solomon (2Ch 1) Psalm 72; Solomon Asks for Wisdom 2 Chronicles 1, 1 Kings 3; Psalm of Korah (1Ki 3) Psalm 45; Solomon's Wisdom 1 Kings 4; Solomon's Preparations for the Temple 1 Kings 5; 4th year of Solomon's reign.

967 BCE reminds me of 1967 CE 6^th day war which was in year of Jubilee.

     At young ages, men are very virile and strong and Solomon's love for this woman is expressed in Psalms 45. As this psalms is introduced to us, we have to realize that his love was not only for this woman, but also for his God. What great hopes he had as he established a disastrous life against the foundation which God had laid for him. Many times do we the very same thing. We desire for God to be blessed out of actions that are exactly opposite of what He has expressed for us to do in our lives. We desire for God to be blessed out of actions that are exactly opposite of what He has expressed for us to do in our lives. Therefore, notice the writing of this psalm and how Solomon portrays his love between God and this pagan woman of Egypt.

Your Throne, O God, Is Forever

Psalms 42-72, The Exodus Book, has to do with Israel

Psa 45:1 To the chief Musician (Having been written for the marriage of Hezekiah, the Psalm was handed over for public use, as the glorious antitype of the marriage of Messiah in a yet future day (Rev_19:7-9)) upon Shoshannim ("lilies," i.e. beautiful virgins. The beauty of the innocent, pure, lily like "virgins" (Psa_45:9; Psa_45:14) is spiritual), for the sons of Korah (The first of the eleven Psalms so distinguished (Psalms 42, 44, 45, 46, 47, 48, 49, 84, 85, 87, 88). Korah died by Divine judgment (Num_16:31-35), but his sons were spared in grace (Num_26:11). The men of Num_16:32 did not include the "sons"), Maschil (= giving instruction), A Song of loves (Probably plural of majesty = significant love. If in connection with the marriage of Hezekiah (2Ki_21:1 and Isa_62:4), its place here is accounted for between Psalms 44ﾂ-48. Significant, because of its fulfilment in the Messiah (Rev_19:7. Compare Isa_54:5-8). Hephzi-bah (Isa_62:4) was the wife of Hezekiah). My heart is inditing (bubbling up: i.e. running over, or overflowing with) a good (Psa_49:3; Job_33:3, Job_34:4; Pro_8:6-9) matter (theme): I speak of the things which I have made touching Psa_24:7-10, Psa_110:1-2; Isa_32:1-2; Mat_25:34) the king: my tongue (2Sa_23:2; 2Pe_1:21—prophecy) is the pen of a ready (i.e. with readiness of mind in respect of the subject treated of) writer.

Rev 19:7 is the marriage feast on the Day of Atonement prior to Armageddon in 2018 (Psalms 118:10-13).

Psa 45:2 Thou art fairer (i.e. with readiness of mind in respect of the subject treated of; Son_2:3, Son_5:10-16; Zec_9:17; Mat_17:2; Joh_1:14; Col_1:15-18; Heb_1:3-4, Heb_7:26; Rev_1:13-18) than the children (sons) of men (Heb. Adam): grace (Pro_22:11; Isa_50:4; Luk_4:22; Joh_7:46) is poured into thy lips: therefore God/Elohim (Psa_21:6, Psa_72:17-19; Php_2:9-11) hath blessed thee for ever.

Psa 45:3 Gird (Isa_49:2, Isa_63:1-6; Heb_4:12; Rev_1:16, Rev_19:15, Rev_19:21) thy sword upon thy thigh, O most (Isa_9:6-7; Act_10:36; Rom_14:9) mighty (mighty One. Hebrew gibbor. With thy glory), with thy glory (Psa_21:5, Psa_96:6, Psa_104:1, Psa_145:5, Psa_145:12; Heb_1:3, Heb_8:1; Jud_1:25) and thy majesty.

    Day of Atonement at Armageddon. Sword refers to the mouth of Yeshua as Messiah with a two-sharped edged sword.

Day of Trumpet to Day of Atonement is referenced in the cross references It is a day of vengeance, a year of His wrath. 1 Year: the Flood; Exodus Plague 1-Pentecost = 8.5 months; Deut 24:5; Isaiah 61:1-2; 34:8; 63:4; and 54; Psalms 117-118 (2017-2018); Haggai 2; Jhn 6:39, 40, 44, 54 where last day = last year. Day of Trumpet to Day of Atonement. Christians teach 7 years (Dan 9:24-27).

     The tribulation can be ten years in length (Rev 2:10) from Day of Trumpet to Day of Atonement (2007-2017). Using 1947 (Psalms 47) and 1948 (Psalms 48) +62 Pentecosts, we get 2009 (Psalms 109 for the Antichrist) and 2010 for the Messiah. Then we add 1260 days and 1290 days and we arrive to 2013/2014 and 2016/2017 Psalms 117 (the rapture chapter). Psalms 17/18 = 1917/1918 +100 years (2 Jubilees; Leviticus 25) = 2017 (Psalms 117) and 2018 (The Second Coming Chapter) and Psalms 119 = the Millennium.

Isa 9:6-7 refers to Yeshua's birth on Feast of Tabernacles. Romans 14:9 refers to Passover and Feast of First Fruits.

Psa 45:4 And in thy majesty ride (Heb. prosper thou, ride thou, Rev_6:2, Rev_19:11) prosperously (Psa_110:2-3; 1Th_1:5, 1Th_2:13; 2Th_3:1) because (on behalf; Psa_60:4; Joh_1:17, Joh_14:6) of truth and meekness (Zec_9:9; Mat_11:29, Mat_12:19-20; 2Co_10:1) and righteousness; and thy right (Psa_2:9, Psa_21:8-9, Psa_65:5, Psa_110:5-6; Isa_59:17-18, Isa_63:1-6; 2Th_1:8-9; Rev_6:16-17, Rev_11:18, Rev_19:17-21, Rev_20:15) hand shall teach thee terrible things.

The King of Glory rides on a white horse. He came 2000 years ago on Abib 10 riding on a donkey and died on the 4^th day at Passover in meekness. He comes in 5778 (2017-2018) to judge the globe for not following His laws between Sept 20/23^rd for the start of the Day of the Lord on the Day of Trumpet and then the Trumpet and Bowl judgments over a 9 month period.

Psa 45:5 Thine arrows (Num_24:8; Zec_9:13-14) are sharp in the heart (in the midst of) of the king's enemies; whereby the people(s) (Psa_22:27, Psa_66:3-4) fall under thee.

Numbers 24:8 is a prophecy for Day of the Lord. Zech 9:14 deals with wrath of God (whirlwinds of the South = tornadoes=wrath.

Psa 45:6 Thy throne (Psa_89:29, Psa_89:36-37, Psa_93:2, Psa_145:13; Dan_2:44; Luk_1:32-33; Heb_1:8), O God (Quoted in Heb_1:8, Heb_1:9. Several attempts are made by certain commentators to get rid of this reference to Christ’s Godhead; but not only would Heb_1:8, Heb_1:9 have to go, but Isa_9:6, and Jer_23:6; Jer_33:16 as well), is for ever and ever: the sceptre (Psa_72:1-20; Jer_33:15-16; Rev_19:11) of thy kingdom (Compare Psa_20:21, Psa_20:24. Luk_1:31-33), is a right sceptre.

    Justice and Judgments shall come in those days (that day) which is Day of the Lord with Armageddon on the Day of Atonement.

Psa 45:7 Thou (Psa_33:5, Psa_99:4; Heb_1:9, Heb_7:26) lovest righteousness, and hatest (Psa_101:3-4, Psa_101:8; Mat_7:23; Luk_13:27; Rev_21:27) wickedness (lawlessness. Hebrew. Rasha’): therefore God, thy God (Psa_89:26; Isa_61:1; Joh_20:17), hath (Isa_61:1-3; Luk_3:22; Luk_4:18-21; Joh_3:34) anointed (Hence His name Messiah (Greek. Christ) = the anointed one) thee with the oil of gladness above (Joh_1:16; Rom_8:29; Col_1:18-19; Heb_2:14) thy fellows/companions.

Psa 45:8 All (Son_1:3, Son_1:13, Son_3:6, Son_4:6, Son_4:13-14, Son_5:1, Son_5:5, Son_5:13; Mat_2:11; Joh_19:39; 2Co_2:14-16) thy garments smell of myrrh, and aloes (Compare Exo_30:23, Exo_30:24. Joh_12:3; Joh_19:39), and cassia, out of the ivory (Amo_3:15; Joh_14:2) palaces, whereby they have made thee glad.

Psa 45:9 Kings' daughters were among thy honourable women (Courtladies. English = maids of honour) : upon thy right hand did stand the queen (Type, Past, Hephzi-bah (2Ki_21:1. Isa_62:4); antitype, future, Israel, the bride of Messiah (Isa_54:5-8; Isa_62:45; Eph_5:26-27; Rev_19:7, Rev_21:2, Rev_21:9). Compare Rev_19:7) in gold of Ophir.

    I am reminded upon Matt 25:1-14 of the ten virgins of which the bride (Queen) and 5 brides maids are raptured (caught up, taken up, raised up, lifted up, and brought up).

Psa 45:10 Hearken, O daughter, and consider (see plainly, observe), and incline thine ear; forget also thine own people (As did Rebekah (Gen_24:58), and Rachel (Gen_31:14), and Asenath (Gen_41:45), and Ruth (Psa_1:16)), and thy father's house;

    On the day of rapture do not look back as Lot's wife did or you will go through the Trumpet judgments. Do not go the way of the world for it will lead you down the path to the lake of fire and brimstone.

Psa 45:11 So shall (Son_1:8, Son_1:12-16, Son_2:2, Son_2:14, Son_4:1-5, Son_4:7, Son_4:9-10, Son_6:4, Son_7:1-10; Isa_62:4-5; Zep_3:17; Eph_5:26-27) the king greatly desire thy beauty: for he is thy Lord (Psa_45:6; Isa_54:5; Jer_23:5-6; Joh_20:28; Act_10:36; Rom_14:9; Php_2:10-11; Php_3:8); and worship (Psa_2:12, Psa_95:6; Luk_24:52; Joh_4:21-22; Rev_5:8-14) thou him.

Psa 45:12 And the (Isa_23:17-18) daughter of Tyre (Either the queen of Tyre, or the people of Tyre personified) shall be there with (Psa_72:10; Isa_60:6-7; Mat_2:11) a gift; even the rich (Psa_22:29; Isa_49:23, Isa_60:3, Isa_60:10-11) among the people shall intreat thy favour (Heb. Face; mercy, redemption, grace).

    725 BC Isaiah Prophesies against the Nations Isaiah 13 - 22; Isaiah's Valley of Vision Isaiah 22; Isaiah's Burden of Tyre Isaiah 23; Devastation on the Earth Isaiah 24; Isaiah's Songs of Praise; Isaiah 25 - 27; Isaiah's Further Warnings; Isaiah 28 - 32; Isaiah Prophesies a King Shall Reign Isaiah 32; Isaiah Declares God's Judgments Isaiah 33, 34; Isaiah Declares the Joyful Will; Flourish in Zion Isaiah 35; Hoshea the Last King of Israel 2 Kings 17

723 BC Sabbath Year (Shemitah)

586 BC The Fall of Jerusalem 2 Kings 25, Jeremiah 52; Psalms of Desolation (Jer. 52) Psalms 74, 79; Jeremiah Prophesies against Babylon Jeremiah 50, 51; Jeremiah's Lamentations Lamentations 1 - 5; Ezekiel Pronounces Judgment on Tyre Ezekiel 26 - 28; Ezekiel Prophesies against Egypt Ezekiel 29 - 32; Ezekiel the Watchman Ezekiel 33

336 BCE (330) 22nd Jubilee year 336 Sabbath Year (Shemitah)

335 BC Hagai and the 2nd Temple Haggai 1:9-11; 2:6-7; 2:21-23 Nibiru; Fiery Red Dragon Global Earthquake. Alexander the Great builds land bridge to Tyre. Fiery hail (meteors) knocks the wall down. 335 BCE-2300 = 1967 6^th Day War and a Jubilee year.

333 BCE 1967 CE -2300 = 333 BCE. 1967+50 years =2017.

332 BCE Alexander the Great uses the rubble, timber and stones of the old mainland Tyre destroyed by Nebuchadnezzar to build a road in the sea out to the island city, fulfilling Ezekiel 26: 12

329 Sabbath Year (Shemitah); 3600 326 72nd Jubilee (yovel יובל)

Psa 45:13 The king's (Psa_45:9-10; Son_7:1; Isa_61:10; 1Pe_2:9; Rev_19:7-8) daughter is all glorious (nothing but glory. Compare Isa_4:5. 1Sa_16:7; Luk_11:40; Rom_2:29; 2Co_5:17; 1Pe_3:3-4) within (in the palace, not internally): her clothing (Psa_45:9; Mat_5:16, Mat_22:11-12; Rev_3:18) is of wrought gold.

Rev 19 refers to the marriage of the Groom and Bride on the Day of Atonement.

Psa 45:14 She (Son_1:4; 2Co_11:2) shall be brought unto the king in raiment of needlework (embroidered robes): the virgins (Son_6:13; Rev_14:1-4) her companions that follow her shall be brought unto thee.

Matt 25:1-14; The rapture. Song 1:4 refers to the marriage on Day of Atonement and the wedding Feast for 1000 years (millennium).

Song 6:13 refers to the Shulamite (Shunem); to the unnamed woman friend of Elisha in 2Ki_4:8 ff; 2Ki_8:1-6. She was the mother of Jonah. Then we have the prophecy of Jonah and Leviathan. And the wars, plagues, and solar eclipse.

Rev 14 is the 144,000 Jewish Evangelists who witness after the rapture.

Psa 45:15 With (Isa_35:10, Isa_51:11, Isa_55:12-13, Isa_60:19-20, Isa_61:10; Rev_7:15-17) gladness (Hebrew, plural of majesty = with great gladness) and rejoicing shall they be brought: they shall (Isa_56:5; Joh_14:3; Rev_3:12, Rev_3:21) enter into the king's palace.

     The bride and 5 virgins will coe and worship with the King. All those written in th Book of Life shall worship with the King. But those written in the Book of Luke-Warm and the Book of Death shall worship in the lake of fire and brimstone.

Psa 45:16 Instead (Mat_19:29; Mar_10:29-30; Php_3:7-8) of thy fathers shall be thy children (Isa_49:21-22, Isa_54:1-5, Isa_60:1-5) , whom thou mayest make princes (1Pe_2:9; Rev_1:6, Rev_5:10, Rev_20:6) in all the earth.

Children reminds me of Deut. 1 where those who wholly follow the Lord get to go into the promised land and all the children under the age of knowing right from wrong. I am guessing that is around 300-400 million people out of 7.8 billion now.

Psa 45:17 I will (Psa_22:30-31, Psa_72:17-19, Psa_145:4-7; Isa_59:21; Mal_1:11; Mat_26:13; 1Co_11:26) make thy name to be remembered in all generations: therefore (Psa_72:17; Son_6:9; Isa_61:9, Isa_62:3) shall the people (peoples,nations) praise thee for ever and ever.

Eschatological Passage of Psalms 30.

The last chapter of II Samuel begins with a very interesting story. David decided to number the children of Israel (census).

Time frame:

970 BC The Gibeonites Avenged 2 Samuel 21; David's Song of Deliverance 2 Samuel 22; David's Last Song 2 Samuel 23; David's Psalm of Steadfastness (2Sa 23) Psalm 108; David Counts the Fighting Men 2 Samuel 24; David's last days 1 Chronicles 28, 29; 1 Kings 1, 2; David's Psalm of Salvation (1Ki 2) Psalm 37

968 BC Sabbath Year (Shemitah)

Now this was not the first time this has been attempted. In Exodus 30:12, we read how God had Moses take a census, and then required 10 gerah (one-half a shekel) of silver from the people. This silver was used to make to sockets in the tabernacle. Silver, which symbolically represents redemption, (glory is represented by gold) is redemption through the humanity of Yeshua/Jesus, his birth (Feast of Tabernacles), death (Passover) and resurrection (Feast of First Fruits) for the people of the earth. God designed the payment for the half-shekel to remind each individual of his personal unworthiness and his sin, and thereby his personal need for redemption. If He had not reminded people of this, they might have become prideful, thinking that this honor was due to their works, and not God's grace. Perhaps herein lies the answer to David's sin in numbering the people:pride. The pride was in what he possessed instead of in who possessed him.

Whatever the cause, Satan stood against Israel through this action of David. David came to realize this, and acknowledged his sin to God. God sent the prophet Gad to David with a choice of punishment. “So Gad came to David, and told him, and said unto him, Shall 7 years of famine come unto thee in thy land? Or wilt thou flee three months before thine enemies, while they pursue thee? Or that there be three days' pestilence in thy land? Now advise, and see what answer I shall return to Him that sent me. “ II Samuel 24:13.

David decided it would be better to have God deal the punishment rather than man, because God is merciful, and man is not. Therefore, he chose the pestilence or plague. It lasted for three days, and seventy thousand men died. As the angel of punishment stood ready to destroy Jerusalem, God changed His mind and stayed his hand.

Angels are used by God to deal with man in physical matters. They do not even judge man, but are given responsibility to carry out the judgment and punishment of God. The Destroyer is the angel of death who came at midnight at the Exodus (Exod 12). He also destroyed the 140,000 Assyrians. Both events was near the passing of Nibiru (The Destroyer/ El Shaddai). The three days of darkness will be repeated during the Bowl Judgment of Darkness.

Now David saw his angel of punishment as the angel stood by the threshing floor of Araunah. David said to him>2Sa 24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house. God again sent Gad to David and instructed him to build an altar on the threshing floor of Araunah. After David told Anaruah what God had directed him to do, Araunah not only was willing to cooperate, but he offered to give the threshing floor to David. It was at this time that David expressed one of the best-known sayings: 2Sa 24:24 And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver. He made the offering of sacrifice.

Perhaps we need to consider this more closely. How often do we see how cheaply we can get by with our gifts to the Lord, rather than how great an offering we could make to God. If God's people would tithe and follow His plan of finance, every church would have more than enough money for missions, buildings, and any other purpose.

David therefore, calls upon the name of God (Yah) in Psalms 30, 33, and 131.

The Stories behind Psalms by Dale Cain (page 131-132).

Day of the Rapture/Day of Trumpet

Psa 30:1 A Psalm and Song at the dedication (Hebrew. hanak. Used of houses in Deu_20:5) of the house of David. I will extol thee, O LORD; for (Psa_27:6, Psa_28:9) thou hast lifted me up (as out of a pit), and hast not (Psa_13:4, Psa_25:2, Psa_35:19,

made my foes to rejoice over me.

We are raised up at our resurrection (raised up, gathered up, taken up, caught up) as He was lifted up on Feast of First Fruits.

Dedication reminds me of the Feast of Dedication, Festival of Lights which is the second Feast of Tabernacles. (Haggai 2: 9/24 and John 10)

Hanukkah meaning: The name Hanukkah is commonly understood to mean Dedication, but where our word dedication primarily conveys a devotion or consecration, the Hebrew word hanukka primarily describes a new beginning, or the initiation into a wholly renewed situation. As such our name means New Beginning or Initiation.

The name Hanukkah is the same as the feminine noun (hanukka), meaning dedication, from the verb (hanak):

Some scholars (HAW Theological Wordbook of the Old Testament) say there are two different roots (hanak) - one having to do with mouth and the other with dedicate or inaugurate - while others (BDB Theological Dictionary) insist that there's only one super-root of which the meaning was lost. According to BDB, the super-root חנך  (hnk) also pops up in cognate languages, but not so that a meaning can be extracted. Its derivatives are:

• The masculine noun (hek), meaning mouth (Job 29:10, Proverbs 5:3). Another, more common word for mouth is (peh).
• The verb (hanak), meaning to inaugurate, train or dedicate. BDB says that this verb came from the preceding noun, through the custom of midwives rubbing the palate of a child with chewed dates. This to teach them to suck. The verb is used in the sense of to train (Proverbs 22:6) and to dedicate (1 Kings 8:63).
• The adjective hanik), meaning trained or experienced (Numbers 26:5 only).
• The feminine noun (hanukka), meaning dedication (Deut 20:5; Psalm 30:1, Numbers 7:10, Nehemiah 12:27). This noun returns in the name of the Feast Of Dedication: Hanukkah (JOHN 10:22) or consecrate temple I Kings 8:63; 2Chronicles 7:5 .
• The feminine noun (hakka), meaning hook, and specifically a hook fastened in a jaw; a fish hook (Job 41:1, Isaiah 19:8).

The Final Temple will be dedicated during Chanukkah

The Redemption of the Twelve Tribes of Israel

The Final Overthrow of the Gentile Kingdoms

A Great Geophysical Shaking of the Planet (Pole Shift)

The Restoration of the Davidic King-line through a Messiah

All five of these issues are “the” primary issues of the Last Days. These five prophetic issues form a baseline of Old Testament prophetic understanding, elements of which are found in every single prophetic book of the Hebrew Scriptures.

So the rapture can take place during Chanukkah.

Psa 30:2 O LORD my God, I cried unto thee, and (Psa_6:2, Psa_51:8, Psa_103:3-4, Psa_107:17-22, Psa_118:18, Psa_147:3) thou hast healed me. Isa 53:4. By His death 2000 years ago, He has nailed to the cross our griefs (sicknesses) and our sorrows (diseases) so by our faith, we are set free from these events. Some may be an instantaneous healing and some by a long process. At our death, there is no more sorrow, no more physical, spiritual or mental pains.

Psalms 118 is a time reference to 2018.

Psa 30:3 O LORD, thou hast brought up (Psa_16:10, Psa_40:1-2, Psa_56:13, Psa_71:20, Psa_86:13 *marg. Psa_116:8; Job_33:28; Isa_38:17-18) my soul (Hebrew. Nephesh) from the grave (Hebrew: Sheol): thou hast kept me alive, that I should not go down to the pit (a sepulchre. Hebrew. bor.)

The lake of fire and brimstone is waiting for the contempt that is written in the books of death and the books of luke warm.

We are raised up at our resurrection (raised up, gathered up, taken up, caught up, lifted up, brought up)

Psa 30:4 Sing (Psa_32:11, Psa_33:1-3, Psa_97:12, Psa_103:20-22, Psa_132:9, Psa_135:19-21, Psa_148:14, Psa_149:1; Rev_19:5-6) unto the LORD, O ye saints (favoured ones: literally men endued with grace. The natural man cannot do this (1Co_2:14)) of his, and give thanks at the remembrance of his holiness (Exo_15:11; Isa_6:3; Rev_4:8).

Rev 19:5-6 Day of Atonement (2018) will be a day of rejoicing for the Groom and Bride because they get married.

Day of the Lord

Psa 30:5 For (Psa_103:9, Psa_103:17; Isa_26:20, Isa_54:7-8, Isa_57:15-16) his anger endureth but a moment; in his (Rev_22:1, Rev_22:17) favour is life: weeping (Psa_6:6-9, Psa_56:8-11, Psa_126:5-6) may endure (lodge) for a night (in the evening), but joy cometh in the morning.

A little moment/small moment/little wrath is not 7 years of wrath after the rapture but a short time frame.

Mat 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

Some prophecy teachers teach that the last 3.5 years of the 7 years is cut down to one year.

1 Year: the Flood; Exodus Plague 1-Pentecost = 8.5 months; Deut 24:5; Isaiah 61:1-2; 34:8; 63:4; and 54; Psalms 117-118 (2017-2018); Haggai 2; Jhn 6:39, 40, 44, 54 where last day = last year. Day of Trumpet to Day of Atonement. Christians teach 7 years (Dan 9:24-27).

The tribulation can be ten years in length (Rev 2:10) from Day of Trumpet to Day of Atonement (2007-2017). Using 1947 (Psalms 47) and 1948 (Psalms 48) +62 Pentecosts, we get 2009 (Psalms 109 for the Antichrist) and 2010 for the Messiah. Then we add 1260 days and 1290 days and we arrive to 2013/2014 and 2016/2017 Psalms 117 (the rapture chapter). Psalms 17/18 = 1917/1918 +100 years (2 Jubilees; Leviticus 25) = 2017 (Psalms 117) and 2018 (The Second Coming Chapter) and Psalms 119 = the Millennium.

Psa 30:6 And (Isa_47:7, Isa_56:12) in my prosperity I said, I shall (Psa_16:8, Psa_119:117) never be moved (Psalms 62:6).

The cross references refer to the millennium (Psalms 119=2019) in one form or fashion with a wedding feast and the laws of God.

Psa 30:7 LORD, by thy (Psa_30:5, Psa_5:12, Psa_18:35-36, Psa_44:3, Psa_89:17; Job_10:12) favour thou hast made (Psa_40:2) my mountain (Zion, which David had but recently taken (2Sa_5:7-10)) to stand strong: thou (Psa_10:1, Psa_13:1-2, Psa_102:10, Psa_104:29, Psa_143:7; Job_30:26-31; Isa_38:17) didst hide thy face, and I was troubled.

    God has placed us into His land, His kingdom. For those written in the Book of life, they get to go into the Messianic Kingdom, but those written in the book of Luke-warm is 50/50 and God is turning His back on those in the book of Luke warm and the book of death. 95 percent of humanity will be going through the fire and God has to turn His back and hide His face from what is coming upon the globe just as He did when Yeshua died on the cross.

Psa 30:8 I cried to thee, O LORD (Jehovah, Adonai); and unto (Psa_34:6, Psa_77:1-2, Psa_130:1-2; 1Co_12:8-9; Php_4:6-7) the LORD I made supplication.

Psa 30:9 What (Psa_6:5, Psa_88:10-12, Psa_115:17-18, Psa_118:17; Ecc_9:10; Isa_38:18) profit is there (will there be) in my blood (soul: Lev 17:11), when I go down to the pit (Hebrew. Shachath = destruction (Psa_55:23; Psa_103:4), or corruption (Psa_16:10; Psa_49:9. Jer_2:6)? Shall the dust praise thee? Shall (Psa_6:5; Psa_88:11; Psa_115:17; Psa_118:17. Isa_38:18) it declare thy truth?

Psalms 118= 2 Coming Chapter (2018).

Psa 30:10 Hear (Psa_51:1-2, Psa_143:1, Psa_143:7-9), O LORD, and have mercy upon me: LORD, be thou my helper.

Song: O Lord, our Lord How Excellent is thy name in all the Earth.

Psa 30:11 Thou hast turned (girded; Psa_30:5, Psa_126:1-2; Psa_30:5, Psa_126:1-2; 2Ch_20:12, 2Ch_20:27-28; Est_9:22; Isa_25:8; Psa_30:3; Isa_66:10-11; Joh_16:20; Rev_7:14-17, Rev_21:4) for me my mourning into dancing (Psa_149:3, Psa_150:4; 2Sa_6:14; Ecc_3:4; Jer_31:4, Jer_31:13-14) : thou hast put off (torn open, or off) my sackcloth (for the sadness of which it was the sign), and girded (Neh_8:10; Isa_61:3, Isa_61:10) me with gladness;

Those of us who have turned from our sins and have been written into the Book of Life get to go into the Messianic Kingdom where there is no more sorrows, griefs, tears, pain, but it is a time of rejoicing.

Psa 30:12 To the end that my glory (referring either to the tongue (Psa_108:1 or powers of mind/soul which give the praise; Psa_16:9, Psa_57:8) may sing praise to thee, and not be silent. O LORD my God, I will (Psa_13:6, Psa_71:14, Psa_71:23, Psa_145:2, Psa_146:1-2; Rev_4:8-9, Rev_7:12) give thanks unto thee for ever.

The Messianic Kingdom is a time of rejoicing and giving thanks. 

Questions to Answers in Dreams

Questions answered by dreams

I am a hermit, loaner, and introvert so all I have is my dream world. For autistic people this is all we have.

For the Elijah's out there, this is where we get all our information from.

Rom_8:26  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Our spirit makes groanings or ask God questions when we sleep or in our prayer life. I may not be able to voice the question but my spirit does ask. The answers come through various mediums that we take for granted such as radio announcements next to our ears, computer screens, newspapers, books, and magazines.

In one dream I saw an image of the Messianic Kingdom in a park setting with a narrow but long man -made lake. The lake was 30 feet deep, clear water, and God stocked it with uncommon types of water creatures. There was a green speckled and orange speckled fish that were 30 feet length like a eel but was 18-20 inches square/round with a mouth 16 “ squared. I was 15 feet above the water hovering at the time. In this dream, I saw rooms and gathering places at the end and along one side. People were coming and going from 3, 4 and 5 dimensions. People were walking on top of the water down the middle of the lake and the green grass was golf tee short.

And then I look through a glossy magazine of this area.

This has happened many time with TV and Computer screens as well.

In one I saw into the fifth dimension. I have seen spaceships flying about which is cool to me because I am into space movies and TV shows and I have seen many aliens. Two were green, 10-20 feet tall, humanoid bipeds, golf ball dimples concaved (going to the inside) with the dimples showing. This one was the second time. First time was 8-10 years ago. I have been on several space ships which are larger on the inside than on the outside but they are see through from the outside. Thankyou Star Trek, Star Wars, Lost in Space, and Dr Who.

I have answers to questions in dreams since 1967. About 20 so far and the last one was on a Monday event (December 25th) 11 AM Mountain Standard time. 6 PM Tokiyo. 8 PM Israel time.

Mat_16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

What time is the globe awake to see the Son of man coming or awake for the rapture party? 8 AM/PM. Then we factor in time zones from there. People may wake up as early as 6 AM and go to bed at 10 PM. Answer solved.

On a personal note. My goal is to be alive on the Day of Trumpet and Day of Atonement at the Second Coming but I may or still will get beheaded before Oct 20, 2018.

Please post dreams.