Thursday, January 25, 2018

Eschatological Passages of Psalm 110 = 2010

Eschatological Passages of Psalm 110
9 pages
    A short time has passed since David brought the Ark of the Covenant to Jerusalem. The chapters are I Chronicles 13-17. The year is now 1000 to 996 BCE.
1000 BC David fetches the ark 1 Chronicles 13; David's Family Grows 1 Chronicles 14; The Ark is Brought to Jerusalem 2 Samuel 6, 1 Chronicles 15; David Plans a Temple 2 Samuel 7
1000 BCE–c. 900 BCE Khirbet Qeiyafa inscription is discovered, demonstrating the historicity of an ancient Israelite religion and also giving evidence to figures as early as King David as being real and not mythological. Further evidence of King David's existence was found at the excavation of the Tel Dan Stele.
998 BC David Defeats the Philistines 2 Samuel 8; David's Psalm of Victory (2Sa 8) Psalm 60; David's Psalm of Zion Psalm 15; David's Psalm of Glory to God Psalm 24; David's festival sacrifice 1 Chronicles 16; Psalms of Praise (1Ch 16) Psalms 96, 105, 106.
997 BC David Purposes to build a Temple 1 Chronicles 17
996 BC Sabbath Year (Shemitah) David Strengthens His Kingdom 1 Chronicles 18
     David was enjoying his new home, and all was quiet on the battlefront. It is in such a time of quiet solitude that God can really speak to us. When there is turmoil and confusion around us we cannot concentrate on the voice of God. This is the reason God wants us to have times of seclusion. If we do not make ourselves available to Him in the manner, He will see we do have these times, even if He must deal us sickness or affliction in order to get our total attention. Always be thankful to God for these great times of quietness, however they come to us.
    During this time in David's life, he spent much time talking with his close friend and God's advisor to him, Nathan. Nathan will come to play a very important role in David's life. What a great prophet and man of God he must have been.
     Although David now resided in a beautiful new house, he could see the old tent covering that housed the Ark of the Covenant, which David had so joyfully brought to Jerusalem more than a year before. He began to desire to build a new temple for the Ark, but this was not God's plan. God gave instruction to David through Nathan that David would not be the one who would build the temple. God wanted David to continue to make plans for the temple, but David's seed would actually build the temple after David's death. God had made David a great king and given him a great name in the earth, but He would not allow David to build the temple.
    God's promise to David concerning “his seed” is very important. Of course Solomon would be that seed and God promised David that Solomon would build the temple and that David's throne would b established forever through him. Isn't it unique how David wanted to do something for God—to establish His house, but instead God did something for David—He established—David's house. How typical this is for God. When we really get serious in our business for God, He will always out give us. Luk 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
   God promised that Solomon's reign would be one of fourty years of peace. God also vowed that he would punish Solomon because of great sin in Solomon's life. This prophecy would come true, as Solomon would sin greatly in the sight of God, but God promised not to rend the kingdom out of Solomon's hand as He had done with Saul.
Solomon was born in the year of 990 BCE. 982 BC Sabbath Year (Shemitah)
982 BCE The United Monarchy split into two rival kingdoms: Israel in the north and Judah in the south. 1 Kings 12
2929
980 BCE King Solomon begins building Temple "And it came to be, in the four hundred and eightieth year after the children of Israel had come out of the land of Mitsrayim, in the fourth year of the reign of Solomon over Israel, in the month of Ziw, which is the second month, that he began to build the House of יהוה." I Ki 6:1. Absalom Recalled 2 Samuel 14:21
979 BC Psalms of David Psalms 2 - 145 (Assorted); Psalms of Korah Psalms 42 - 44, 84, 85, 87, 88; Psalms of Asaph Psalm 50, 73, 75 - 78, 80 - 83, 89; Psalms of Unknown Authors Psalms 1 - 150 (Assorted); David Forces a Census 1 Chronicles 21; Preparation for building the Temple 1 Chronicles 22; Preparation of Priesthood 1 Chronicles 23; Divisions of Levites 1 Chronicles 24; Preparation of sanctuary singers 1 Chronicles 25; Preparation of gatekeepers, treasurers 1 Chronicles 26; Preparation of government 1 Chronicles 27
2950 976 59th Jubilee (yovel יובל) Absalom's Conspiracy 2 Samuel 15; David Flees Jerusalem 2 Samuel 15:13
975 Sabbath Year (Shemitah)
973 BCE,960 9th Jubilee year (yovel יובל) Solomon chose the seventh month for the Temple Dedication "And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it" 1 Kings 6:38
     After Nathan had informed David of this message from God, David went to God to confirm these things. He confessed to God that God was gracious to him and owed him nothing. David remembered how God established Israel out of Egypt and made a great nation of her—the greatest nation on the face of the earth. He acknowledged that God had called Israel to be His people forever. David now complies with God's direction and does not try to argue, but simply humbles himself under God's mighty hand. Although David is obedient, he truly did desire to build the temple, and God's refusal to this privilege must have been very difficult for David to accept. Both his humility and his pride in God, as well as his disappointment, are reflected in the psalms he wrote at this time which is Psalms 2,16,and 110.
Now to the year of 1948. 
1948 Israel signed the dotted line at midnight on May 5 which was one day prior to Pentecost.
1948+ 62 Pentecosts/Weeks =2010 Covenant of many (Dan 9:24-27) on the 7th day of Feast of Tabernacles +1260 days = the first Red Blood Moon tetrad on the eve of Passover + 1290 days = 2017 Giza Pyramid lineup of 2017 and other time signatures on the Rabbinic Day of Trumpet and then the Revelation 12:1 Sign on the Biblical Day of Trumpet which confirmed that the Day of the Lord had begun. Then on the Day of Atonement, the 120th Jubilee year began.
The year for us is 2010 and God used a sign in 2010 that points to the arrival of the Messiah in the year of 5777/5778 time frame.
Month 7, Day 6 (Sukkot 21, Sept 30) Hoshanah Rabbah, Day of Salvation 5 Planets lined up. Uranus (Mediator), Jupiter (Almighty God) in Pisces, Earth, Sun, Saturn (Covenants: Adamic, Noahic, Abrahamic, Mosaic, Davidic, Renewed Covenant (NT), Marriage Covenant, Covenant of Peace (Shalom)(Millennium) in Virgo in a line. Sept. 27, Venus was at its greatest brillance. If you could zoom high above the plane of the solar system right now and look down over the planetary scene, you’d see that Saturn, the Sun, Earth, Jupiter and Uranus are in an approximately straight line. Mars, Mercury, Venus (all in Virgo) and Neptune are either not quite in alignment or well off to one side, so I’ve excluded them from the illustration. astrobob.areavoices.com/2010/09/ Hoshanah Rabbah/Day of Salvation/Judgment is Delivered. One of G-d’s names is Eh-e-yeh (Aleph, Hey, Yud, Hey) which is the numerical value (Gematria) 21. This name of G-d signifies Teshuva – repentence, as if to say that “I will be” someone else. I will now work harder to fulfill the will of Hashem; I will now remove my self-centered, egotistical interest to nullify my will to do the will of Hashem. Scripture References: Ps 118:25-26; Jh 7:37-39; Isa 12:3; Jn 14:13-14; Matt 5:6; Ps 114:8 This day was the day before Shemini Atzeret (Sukkot 22, Sat. Oct 1). “Shemini” means eighth, while “Atzeret” means gathering or assembly. It comes from the Hebrew root “atzar” meaning “to hold back” or to “tarry”. On this day began the 7 year tribulation. In Hebrew we call it Covenant. Daniel 9:27 began. God uses covenants between God and man. Daniel 9:27 is a covenant agreement. Torahcalendar.com; judaism1on1.com/hoshana-rabba-great-salvation.; www.hebrew4christians.com/Holidays/Fall_Holidays/Hoshana_Rabbah/hoshana_rabbah.html
Sit at My Right Hand
Psa 110:1 A Psalm/mismor of David (Relating to the true David, and interpreted of Him and by Him). The LORD/Jehovah (Quoted in Mat_22:41-46. Psa_8:1; Mar_12:35-37; Luk_22:41; Act_2:34, Act_2:35. Heb_1:13) said (Hebrew. ne'um Jehovah = "the Greekcle (or oracular utterance) of Jehovah". It is almost always used of the immediate direct utterance of Jehovah Himself; seldom of that of the prophet; (Num_24:3, Num_24:15); David (2Sa_23:1)) unto my Lord/Adonai (i.e. David's Lord: i.e. the Messiah. Compare Mat_22:41-46), Sit thou at my right hand, until I make (Quoted or referred to seven times in N.T. (Mat_22:44. Mar_12:36. Luk_20:42. Act_2:34. Heb_1:13; Heb_10:13. 1Co_15:25)) thine enemies thy footstool (set Thine enemies [as] a footstool for Thy feet. In the New Testament, Greek = tithemi (2 aor. subj.) = "shall have placed". 1Co_15:25 is the exception, where it is not "set as a footstool", but put "under", because Christ's session on His own throne (Mat_25:31. Rev_3:21) is there referred to, instead of His session on His Father's throne, as in all the other quotations.).
    This Psalm was probably composed by David after Nathan's prophetic address; and, from the grandeur of the subject and the sublimity of the expressions, it is evident that it can only refer, as the ancient Jews fully acknowledged, to the royal dignity, priesthood, victories, and triumphs of the MESSIAH.
     In 27-33 CE Yeshua died on the Cross and took the seat next to God. Now we are in the year of 2018/5778 when His enemies will become the foot stool.

Psa 110:2 The LORD shall send the rod of thy strength (Thy strong staff. Genitive of Character, The reference is to the ancestral staff, marking the priest as well as the prince, and handed down here to Messiah, David’s son) out (Isa_2:3; Eze_47:1; Mic_4:2) of Zion (Rom_11:25-27): rule thou in the midst of thine enemies/foes.
     ROD.—The rods, sticks, staves, and clubs carried or otherwise used by the Hebrews were probably as varied in size and shape as those in use among the inhabitants of Palestine at the present day. No hard-and-fast distinction can be made out between the matteh, the shçbet, and the maqqçl—all three rendered in EV by ‘rod’ or ‘staff.’ The context must generally decide which of the two is the better rendering. For example, the twigs which Jacob peeled in the device recorded in Gen_30:37 ff. are true rods; but in Gen_32:10 the same word (maqqçl) is properly rendered ‘staff.’ On the other hand, Moses’ ‘rod’ (so EV) is rather his shepherd’s ‘staff’ (Exo_4:2 etc.).
     For the rod as an instrument of punishment, shçbet is more frequently employed than matteh, as Pro_10:13; Pro_13:24; Pro_26:3, although both are not seldom employed in parallel lines (Isa_10:24; Isa_30:31 f. etc.). The former also denotes the shepherd’s club, as in Psa_23:4, Lev_27:32 etc. (EV ‘rod’). See also Sceptre.
     Yeshua/Jesus is the ultimate Ruler but His reign begins in 2018 on the Day of Trumpet.

Psa 110:3 Thy people shall be (thus: "[shall offer] themselves for voluntary offerings, in the day that Thou warrest") willing (freewill offerings, as in Exo_35:29; Exo_36:3. 1Ch_29:9, 1Ch_29:14, 1Ch_29:17. Ezr_3:5; Ezr_8:28) in the day of thy power, in the beauties (Ezk 43:12;Eph_1:4; 1Th_4:7; Tit_2:14) of holiness (in (or on) the holy mountains) from the womb of the morning ([as the dew] from the womb before the morning I have begotten thee [a son]". Compare Psa_2:7. There should be no stop after the word "morning"): thou hast the dew of thy youth/a son.
     Eze 43:12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
     We are to be a holy priesthood before God. Those who entered the promised land in Deut 1 were wholly before the Lord.
    Deu 1:36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.
    We are to be Holy before the Lord in our thoughts, words spoken and written, and in our actions.
    The Messianic Kingdom is for those who Wholly follow the Lord. All others burn in the lake of fire and brimstone for eternity.

Psa 110:4 The LORD hath sworn Corresponding with "said" (Psa_110:1)), and will not repent, Thou (i.e. Messiah (David’s son and Lord; Gen_14:18; Zec_6:13; Heb_6:20, Heb_7:1-3, Heb_7:11, Heb_7:17; Rev_1:6), not David himself, who was not of the tribe of Levi) art (Quoted in Heb_5:6; Heb_7:17) a priest for ever after the order (Compare Gen_14:18. Heb_5:6, Heb_5:10; Heb_6:20; Heb_7:1-28) of Melchizedek (His priesthood was unique, and did not pass to another, as did Aaron’s. Hence, Christ’s priesthood, being in Resurrection life and Ascension glory, will continue for ever, and He will be a priest upon His throne (Zec_6:13), and a priest for ever).
    11Q13, also11QMelch or the Melchizedek document, is a fragmentary manuscript among the Dead Sea Scrolls which mentions Melchizedek as leader of God's angels in a war in Heaven against the angels of darkness instead of the more familiar Archangel Michael. The text is an apocalyptic commentary on the Jubilee year of Leviticus 25. The Dead Sea Scrolls contain texts in Hebrew, Aramaic and Greek, the language of 11Q13 is Hebrew, date of composition is circa 100 BCE.
    In the fragmentary passage the term "Elohim" appears a dozen times, mainly referring to the God of Israel, but in commentary on "who says to Zion "Your Elohim reigns" (Isa. 52;7) 11Q13 states that Zion is the congregation of all the sons of righteousness, while Melchizedek is "Your Elohim" who will deliver the sons of righteousness from Belial.
11QMelch
II... And concerning that which He said, In [this] year of Jubilee [each of you shall return to his property (Lev. 25:13); and likewise, And this is the manner of release:] every creditor shall release that which he has lent [to his neighbor. He shall not exact it of his neighbor and his brother], for God's release [has been proclaimed] (Deut. 15:2). [And it will be proclaimed at] the end of days concerning the captives as [He said, To proclaim liberty to the captives (Isa. 61:1). Its interpretation is that He] will assign them to the Sons of Heaven and to the inheritance of Melchizedek; f[or He will cast] their [lot] amid the po[rtions of Melchize]dek, who will return them there and will proclaim to them liberty, forgiving them [the wrong-doings] of all their iniquities. And this thing will [occur] in the first week of the Jubilee that follows the nine Jubilees. And the Day of Atonement is the e[nd of the] tenth [Ju]bilee, when all the Sons of [Light] and the men of the lot of Mel[chi]zedek will be atoned for. [And] a statute concerns them [to prov]ide them with their rewards. For this is the moment of the Year of Grace for Melchizedek. [And h]e will, by his strength, judge the holy ones of God, executing judgment as it is written concerning him in the Songs of David, who said, ELOHIM has taken his place in the divine council; in the midst of the gods he holds judgment (Psalms 82:1, 1). And it was concerning him that he said, (Let the assembly of the peoples) return to the height above them; EL (god) will judge the peoples (Psalms 7:7-8). As for that which he s[aid, How long will you] judge unjustly and show partiality to the wicked? Selah (Psalms 82:2), its interpretation concerns Belial and the spirits of his lot [who] rebelled by turning away from the precepts of God to ... And Melchizedek will avenge the vengeance of the judgments of God... and he will drag [them from the hand of] Belial and from the hand of all the sp[irits of] his [lot].And all the 'gods [of Justice'] will come to his aid [to] attend to the de[struction] of Belial. And the height is ... all the sons of God... this ... This is the day of [Peace/Salvation] concerning which [God] spoke [through Isa]iah the prophet, who said, [How] beautiful upon the mountains are the feet of the messenger who proclaims peace, who brings good news, who proclaims salvation, who says to Zion: Your ELOHIM [reigns] (Isa. 52:7). Its interpretation; the mountains are the prophets... and the messenger is the Anointed one of the spirit, concerning whom Dan[iel] said, [Until an anointed one, a prince (Dan. 9:25)] ... [And he who brings] good [news] , who proclaims [salvation]: it is concerning him that it is written... [To comfort all who mourn, to grant to those who mourn in Zion] (Isa. 61:2-3). To comfort [those who mourn: its interpretation], to make them understand all the ages of t[ime] ... In truth ... will turn away from Belial... by the judgment[s] of God, as it is written concerning him, [who says to Zion]; your ELOHIM reigns. Zion is ..., those who uphold the Covenant, who turn from walking [in] the way of the people. And your ELOHIM is [Melchizedek, who will save them from] the hand of Belial. As for that which He said, Then you shall send abroad the trump[et in] all the land (Lev. 25:9) .
en.wikipedia.org/wiki/11Q13
7 years from now till the 2017/2018 Jubilee year.
     Zec 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
     Zec 6:13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
    We are the third Temple and the Messiah shall build the Messianic Temple in Jerusalem in the year of 2018.

Psa 110:5 The Lord/Adonai at thy right hand shall strike through (Zec_9:9-10, Zec_9:13-15; Rev_17:12-14, Rev_19:11-21, Rev_20:8-9) kings in the day (Psa_21:8-9; Eze_38:18-19; Rom_2:5; Rev_6:15-17, Rev_11:18) of his wrath/5777-5778/2017-2018.

Psa 110:6 He shall judge (1Sa_2:10; Isa_2:4, Isa_11:3, Isa_42:1, Isa_42:4, Isa_51:5; Joe_3:12-16; Mic_4:3; Joh_5:22; Rev_19:11) among the heathen/nations (Compare Joe_3:9-17. Zec_14:1-4), he shall fill (Isa_34:2-8; Isa_66:16-17; Eze_38:21-22, Eze_39:4, Eze_39:11-20; Rev_14:20) the places with the dead bodies (Let Him judge among the peoples [a region] full of corpses); he shall wound the heads (head ; Psa_68:21; Gen_3:15; Hab_3:13; Rev_19:11-21): i.e. the Antichrist) over many/great countries. 5778/2018.
    The Trumpet and Bowl Judgments of Revelation do the judging. Nibiru/Planet X/ El Shaddai/the Destroyer brings in the Trumpet Judgments of Revelation and Nuclear War brings in the Bowl Judgments of Revelation over and 7 month, 8th month, or even a 9 month period.

Final Judgment and Glory of the Lord
     Isa 66:15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. Isa 66:16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
    Isa 66:17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.

2 Samuel 22 became Psalm 18=1918.
All throughout Psalms 18, you read the book of Revelation.

Battle of Haifa Sept 19-25, 1918, Israel during Feast of Tabernacles. en.wikipedia.org/wiki/Battle_of_Haifa_(1918) End of WWI.
The Battle of Haifa was fought on 23 September 1918 towards the end of the Battle of Sharon which together with the Battle of Nablus formed the set piece Battle of Megiddo fought between 19 and 25 September during the last months of the Sinai and Palestine Campaign of the First World War (WWI). These wars took place during a part of Feast of Tabernacles in the 7th Biblical Month which was the first month until the Exodus of 1441-1446 BCE.
And 100 years later (Lev 25:9-10 2x) on September 19th, 2018, we have the Battle of Megiddo (Armageddon) at WWIII on the Day of Atonement in the 7th Biblical month.

Psa 110:7 He shall drink of the brook in the way: therefore shall he lift up the head/[his] head.
There is the possibility of Psalm 114 (2014) tying to this Psalm through the timing of crossing the Jordan River at the Exodus in the month of Abib. In 2014 and 2015 we had the Red Blood Moon tetrads and the Solar Eclipse.


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