Dream with Yeshua and maybe as John the Revelator

Dream with Yeshua and maybe as John the Revelator

I am going to tell a story of a couple of dreams I have had.

Presently on April 3rd, 2019, I am a caucasion with gray hair, half of my teeth missing  and a short beard which is 1/2 to 1 inch in length. 

    At my death I have a long beard down to my naval. Why is that? The answer I seek may lie in the understanding of this article. 

   Do we have a second chance to repeat life? Have we been 2 different people in two different lifetimes? Only you can decide on this one? 

I was with Yehshua and the 12 apostles and we had come to a place of resting in our journeys around Israel. We often slept in caves over night. A discussion came up on the deaths of the apostles including Saul of Tarsus/Paul who had not joined up with the apostles at the time.

I had a vision of the deaths and how some were not ready to face their deaths but I had an understanding of the pain each of us would go through at the time of the death including my own in 2019. I felt peace surrounding me.

End of dream.

Am I John the Revelator who died of old age but came back to die by beheading?

Death of John the Revelator.

How did the apostle John die?

Question: "How did the apostle John die?"

Answer: We know that the apostle John was exiled for his faith late in life (Revelation 1:9). The Bible does not give us details on how the apostle John died, but tradition gives us a few theories.

The most plausible theory of John’s death states that John was arrested in Ephesus and faced martyrdom when his enemies threw him in a huge basin of boiling oil. However, according to the tradition, John was miraculously delivered from death. The authorities then sentenced John to slave labor in the mines of Patmos. On this island in the southern part of the Aegean Sea, John had a vision of Jesus Christ and wrote the prophetic book of Revelation. The apostle John was later freed, possibly due to old age, and he returned to what is now Turkey. He died as an old man sometime after AD 98, the only apostle to die peacefully.

Another theory concerning John’s death is associated with a second-century bishop named Papias of Hierapolis. According to one commentary on Papias’s writings, John was killed by a group of Jewish men. However, many historians believe Papias was misquoted or misread and doubt the credibility of this theory.

There is also a legend that says John did not die but rather ascended straight to heaven like Enoch and Elijah. There is no biblical evidence to lend validity to this story.

Ultimately, it is not essential to know how the apostle John died. What is important is the fact that he was not ashamed of Christ (see Luke 9:26) and was willing to die for his faith. A man will not die for something he knows to be a lie. John knew the truth that Jesus had been resurrected, and he was willing to die rather than to renounce his faith in his Savior.

https://www.gotquestions.org/apostle-John-die.html

Mat 20:20  Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. 

Mat 20:21  And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. 

Mat 20:22  But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. 

Mat 20:23  And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. 

Mat 20:24  And when the ten heard it, they were moved with indignation against the two brethren.

Book of Revelation[edit]

The author of the Book of Revelation identifies himself only as "John".[5] Traditionally, this was often believed to be the same person as John, son of Zebedee, one of the apostles of Jesus, to whom the Gospel of John was also attributed.[5] The early-2nd-century writer, Justin Martyr, was the first to equate the author of Revelation with John the Evangelist.[6] Other early Christian writers, however, such as Dionysius of Alexandria and Eusebius of Caesarea, noting the differences in language and theological outlook between this work and the Gospel,[7] discounted this possibility, and argued for the exclusion of the Book of Revelation from the canon as a result.[8] The early Christian writer Papias appeared in his writings to distinguish between John the Evangelist and John the Elder,[9] and many biblical scholars now contend that the latter was the author of Revelation.

Island of Patmos[edit]

John is considered to be exiled to Patmos, undergoing a time of persecution under the Roman rule of Domitian. Revelation 1:9 states: "I, John, both your brother and companion in tribulation ... was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ." Adela Yarbro Collins, a biblical scholar at Yale Divinity School, writes:

Early tradition says that John was banished to Patmos by the Roman authorities. This tradition is credible because banishment was a common punishment used during the Imperial period for a number of offenses. Among such offenses were the practices of magic and astrology. Prophecy was viewed by the Romans as belonging to the same category, whether Pagan, Jewish, or Christian. Prophecy with political implications, like that expressed by John in the book of Revelation, would have been perceived as a threat to Roman political power and order. Three of the islands in the Sporades were places where political offenders were banished. (Pliny, Natural History 4.69–70; Tacitus, Annals4.30)[13]

John was allegedly banished by the Roman authorities to the Greek island of Patmos, where, according to tradition, he wrote the Book of Revelation. According to Tertullian (in The Prescription of Heretics) John was banished (presumably to Patmos) after being plunged into boiling oil in Rome and suffering nothing from it. It is said that all in the audience of Colosseum were converted to Christianity upon witnessing this miracle. This event would have occurred in the late 1st century, during the reign of the Emperor Domitian.

https://en.wikipedia.org/wiki/John_of_Patmos

If you come across a John in your lifetime who can describe the Book of Revelation based on the Feasts of the Lord, then he may very well be John the Revelator who comes to die of the cup described in Matt 20.

John, The Apostle

John, The Apostle. John the Apostle was the son of Zebedee, a fisherman on the Lake of Galilee, and of Salome, and brother of James, also an apostle. Peter and James and John come within the innermost circle of their Lord's friends; but to John belongs the distinction of being the disciple whom Jesus loved. He hardly sustains the popular notion, fostered by the received types of Christian art, of a nature gentle, yielding, feminine. The name Boanerges, Mar_3:17, implies a vehemence, zeal, intensity, which gave to those who had it the might of Sons of Thunder. See James.

The three are with our Lord when none else are, in the chamber of death, Mar_5:37, in the glory of the transfiguration, Mat_17:1, when he forewarns them, of the destruction of the Holy City, Mar_13:3, in the agony of Gethsemane. When the betrayal is accomplished, Peter and John follow afar off. Joh_18:15.

The personal acquaintance which existed between John and Caiaphas, enables him to gain access to the council chamber, praetorium of the Roman procurator. Joh_18:16; Joh_18:19; Joh_18:28. Thence, he follows to the place of crucifixion, and the Teacher leaves to him, the duty of becoming a son to the mother, who is left desolate. Joh_19:26-27.

It is to Peter and John that Mary Magdalene first runs, with the tidings of the emptied sepulchre, Joh_20:2, they are the first to go together, to see what the strange words meant, John running on most eagerly to the rock-tomb; Peter, the least restrained by awe, the first to enter in and look. Joh_20:4-6. For at least eight days, they continue in Jerusalem. Joh_20:26. Later, on the Sea of Galilee, John is the first to recognize, in the dim form seen in the morning twilight, the presence of his risen Lord; Peter, the first to plunge into the water, and swim toward the shore, where he stood calling to them. Joh_21:7.

The last words of John's Gospel reveal to us, the deep affection which united the two friends. The history of the Acts shows the same union. They are together at the ascension on the Day of Pentecost. Together, they enter the Temple as worshippers, Act_3:1, and protest against the threats of the Sanhedrin. Act_4:13. The persecution which was pushed on, by Saul of Tarsus did not drive John from his post. Act_8:1.

Fifteen years after St. Paul's first visit, he was still at Jerusalem, and helped to take part in the settlement of the great controversy, between the Jewish and the Gentile Christians. Act_15:6. His subsequent history, we know only by tradition. There can be no doubt that he removed from Jerusalem, and settled at Ephesus, though at what time is uncertain.

Tradition goes on to relate that, in the persecution under Domitian, he is taken to Rome, and there, by his boldness, though not by death, gains the crown of martyrdom. The boiling oil into which he is thrown has no power to hurt him. He is then sent to labor in the mines, and Patmos is the place of his exile.

The accession of Nerva frees him from danger, and he returns to Ephesus. Heresies continue to show themselves, but he meets them with the strongest possible protest. The very time of his death lies within the region of conjecture, rather than of history, and the dates that have been assigned for it, range from A.D. 89 to A.D. 120.

Book of Revelation

Canonical Authority and Authorship. — The inquiry as to the canonical authority of the Revelation resolves itself into a question of authorship. Was St. John, the apostle and evangelist, the writer of the Revelation? The evidence adduced in support of his being the author consists of

(1) the assertions of the author, and

(2) historical tradition.

(1) The author's description of himself in the 1st and 22nd chapters, Rev_1:1; Rev_22:8-10, is certainly equivalent to an assertion that he is the apostle. He names himself simply as John, without prefix or addition; he is also described as a servant of Christ, one who had borne testimony as an eye-witness of the word of God and of the testimony of Christ. He is in Patmos for the word of God and the testimony of Jesus Christ.

He is also a fellow sufferer with those whom he addresses, and the authorized channel of the most direct and important communication that was ever made to the Seven Churches of Asia, of which churches, John the apostle was, at that time, the spiritual governor and teacher. Lastly, the writer was a fellow servant of angels and a brother of prophets. All these marks are found united in the apostle John, and in him alone of all historical persons.

2. A long series of writers testify to St. John's authorship: Justin Martyr, (circa, 150 A.D.), Eusebius, Irenaeus (A.D. 195), Clement of Alexandria, (about 200), Tertullian, (207), and Origen, (233). All the foregoing writers, testifying that the book came from an apostle, believed that it was a part of Holy Scripture. The book was admitted into the list of the Third Council of Carthage, A.D. 397.

Johns dream from rapture to death

I live in NM but my death comes in a Fema Camp in Washington State by beheading in roughly 2 months after the rapture.. After the rapture of 300 million and all the children under the age of knowing right from wrong comes an axial poleshift on the day of the Rupture either on a new moon or full moon (Psalms 81:3; Prov 7:20) and at the time of the earthquake of 3.0-15.0 depending upon where you live will be 3 days of darkness over the globe (72 hours) just like Jesus was in the grave for 72 hours. At that time all the enemies of the USA will attack the USA with Nuclear War and USA will be destroyed within one hour or one day for hour can refer to an entire day.

My wife comes from Texas and picks me up in her 4 door off-white car (dream from 5 years ago) and we drive US 84 from Albuquerque, NM to Washington state. During the drive 4 more dreams are fulfilled. Once we get to Washington State, I get to see a courtyard of a Mega Church and the entry into the Highschool and College building because the interior of the entry is the inside of a ship (another dream fulfilled).

My son in law who is in the Navy turns me in so he can buy and sell and get his reward of 2000 for turning in a true believer of Yeshua Messiah who is sold out to Yeshua only and who is one of the 144,000 Jewish Evangelists. Then I am interrogated in a building in a room with a steel door (silver color) and the walls of the room are wood paneled and there is a window on the westside 2 feet high overlooking the side walk outside the window and a courtyard of short grass between two buildings. So we have at least a U-shaped building. I am in the East section of the U-shape. There is a table in the center of the room and on the north wall is a medium long cabinet and on the east wall is a desk with a red telephone on it with push buttons and it rings. This dream was 4-5 years ago.

At the Fema Camp, I am unclogging a bathroom toilet and 2 people walk in and I overhear their conversation. One is a woman with a Saprano voice. I turn around in the stall and I see myself in a mirror with an one piece orange jumpsuit on it with a Star of David and I have white hair and a white beard down to my naval. End of dreams for John Ashcraft.

By this timeframe, I have had around 145 fulfilled God dreams and visions for my life and those around me since the age of 8 in 1967 which was a prophetic year. At that point in my life, I was fulfilled with the Baptism of the Holy Spirit on the Day of Pentecost.

REPENT for the Day of the Lord and the Apocalypse of Revelation will be fulfilled before the year of 2019 is over. Jardalkalatgmail.blogspot.com for the details. At that blog, what you read above is somewhere in the blog.