The
Fall of Islam Kedar
Fallen, Fallen Is
Babylon
Isa
21:1 The burden of the desert of the sea. As whirlwinds in the south
pass through; so it cometh from the desert, from a terrible land.
Isa
21:2 A grievous vision is declared unto me; the treacherous dealer
dealeth treacherously, and the spoiler spoileth. Go up, O Elam:
besiege, O Media; all the sighing thereof have I made to cease.
Isa
21:3 Therefore are my loins filled with pain: pangs have taken hold
upon me, as the pangs of a woman that travaileth: I was bowed down at
the hearing of it; I was dismayed at the seeing of it.
Isa
21:4 My heart panted, fearfulness affrighted me: the night of my
pleasure hath he turned into fear unto me.
Isa
21:5 Prepare the table, watch in the watchtower, eat, drink: arise,
ye princes, and anoint the shield.
Isa
21:6 For thus hath the Lord said unto me, Go, set a watchman, let him
declare what he seeth.
Isa
21:7 And he saw a chariot with a couple of horsemen, a chariot of
asses, and a chariot of camels; and he hearkened diligently with much
heed:
Isa
21:8 And he cried, A lion: My lord, I stand continually upon the
watchtower in the daytime, and I am set in my ward whole nights:
Isa
21:9 And, behold, here cometh a chariot of men, with a couple of
horsemen. And he answered and said, Babylon is fallen, is fallen; and
all the graven images of her gods he hath broken unto the ground.
Isa
21:10 O my threshing, and the corn of my floor: that which I have
heard of the LORD of hosts, the God of Israel, have I declared unto
you.
Isa
21:11 The burden of Dumah. He calleth to me out of Seir, Watchman,
what of the night? Watchman, what of the night?
Isa
21:12 The watchman said, The morning cometh, and also the night: if
ye will enquire, enquire ye: return, come.
Isa
21:13 The burden upon Arabia. In the forest in Arabia shall ye lodge,
O ye travelling companies of Dedanim.
Isa
21:14 The inhabitants of the land of Tema brought water to him that
was thirsty, they prevented with their bread him that fled.
Isa
21:15 For they fled from the swords, from the drawn sword, and from
the bent bow, and from the grievousness of war.
Isa
21:16 For thus hath the Lord said unto me, Within a year, according
to the years of an hireling, and all the glory of Kedar shall fail:
Isa
21:17 And the residue of the number of archers, the mighty men of the
children of Kedar, shall be diminished: for the LORD God of Israel
hath spoken it.
Kedar
KEDAR.—The
name of a nomadic people, living to the east of Palestine, whom P
(Gen_25:13) regards as a division of the Ishmaelites. Jeremiah
(Jer_49:28) counts them among the ‘sons of the East,’ and in
Jer_2:10 refers to them as symbolic of the East, as he does to Citium
in Cyprus as symbolic of the West. In Isaiah (Isa_21:17) they are
said to produce skilful archers, to live in villages (Isa_42:11), and
(Isa_60:7) to be devoted to sheep-breeding. The latter passage also
associates them with the Nebaioth. Jeremiah alludes also (Jer_49:29)
to their nomadic life, to their sheep, camels, tents, and curtains.
Ezekiel (Eze_27:21) couples them with ‘Arab.’ and speaks of their
trade with Tyre in lambs, rams, and goats. In Psa_120:5 Kedar is used
as the type of barbarous unfeeling people, and in Son_1:5 their tents
are used as a symbol of blackness.
Does
this remind you of the Islamics of today who are unfeeling people and
their tents (garments) are used as a symbol of blackness. Satan comes
to deceive, steal, kill, and destroy. These Islamics are a nomadic
people, a division of the Ismaelites. Their archers are skilful with
the bow and the sword. But yet, they are a barbarous unfeeling people
and they are covered in blackness along with their tents.
The
Assyrian king Ashurbanipal (B.C. 668–626), in his account of his
Arabian campaign (cf. KIB ii. 223), mentions the Kedarites in
connexion with the Aribi (the ‘Arab’ of Ezekiel) and the
Nebaioth, and speaks of the booty, in asses, camels, and sheep, which
he took. It is evident that they were Bedouin, living in black tents
such as one sees in the southern and eastern parts of Palestine
to-day, who were rich in such possessions as pertain to nomads, and
also skilful in war.
Biblically
The descendants of
Abraham and Hagar are called Ishmaelites, after Ishmael, their
firstborn, and the Qedarites are named for his second son,
Qedar/Kedar. The Bible refers to both the Qedarites and Qedar
frequently. Old Testament references include Genesis 25:13; Isaiah
21:16-17, 42:11, and 60:7; Jeremiah 2:10, 49:28-33; Ezekiel 27:21,
and 1 Chronicles 1:29. Twice, Qedar is used to refer to the actual
son of Ishmael, as in the books of Genesis and Chronicles, while
remaining references are to his descendants, referring either to his
most prominent North Arabian sons, or to the Arabs and Bedouins as a
more general collective. The "tents of Kedar" equated with
"the peace-hating Meshech" mentioned in the Psalms 120:5
were likely a Qedarite sub-group.
In
Song of Solomon 1:5, the tents of the Qedarites are described as
black: "Black I am, but beautiful, ye daughters of Jerusalem /
As tents of Qedar, as tentcloth of Salam black." Their tents are
said to be made of black goat hair. A tribe of Salem was located just
south of the Nabateans in Madain Silah, Madain Salih, and Knauf
proposed that the Qedarites mentioned in this Masoretic text were in
fact Nabataeans and played a crucial role in the spice trade in the
3rd century BCE.
Biblical
descriptions indicate there were two major types of Qedarites: nomads
(Arabic: wabariya) living in tents and sedentary people (Arabic:
ḥaḍariya) living in villages. Jeremiah describes them as "a
nation at ease, that dwells securely" (Jer. 49:31) and notes
that they engage in the pagan practice of shaving their temples.
Isaiah recalls their warrior activities and skill with the bow. (Isa.
21:16f) Ezekiel associates, "Arabia and all the princes of
Kedar," and indicates that they engaged in sheep/goat trading
with the Phoenicians. The three books list the flocks of the
Qedarites as including lambs, rams, goats and camels.
Jeremiah
also tells of a campaign by Nebuchadnezzar (630–562 BCE) against
the Qedarites during the Babylonian period. Gashmu, the king of the
Qedarites mentioned in the 5th century BCE Aramaic inscription
described above, is also referred to as "Geshem the Arab"
or "Geshem the Arabian" by Nehemiah who lists him as one of
his adversaries, since Gashmu stands opposed to Nehemiah's
governorship over Judea in 447 BCE. en.wikipedia.org/wiki/Qedarite
Religion
Religious worship
among the Qedar, as was the case for most of the inhabitants of
Arabia until the 7th century CE, was polytheistic. Its practices and
beliefs included an emphasis on female idols and worshippers. Divine
images of the gods and goddesses worshipped by Qedarite Arabs, as
noted in Assyrian inscriptions, included representations of
Atarsamain, Nuha, Ruda, Daa, Abirillu, and Atarquruma. The female
guardian of these idols, usually the reigning queen, served as a
priestess (apkallatu, in Assyrian texts) who communed with the other
world. As mentioned above, there is also evidence that the Qedar
worshipped Allat, to whom the inscription on a silver bowl from a
king of Qedar is dedicated. In the Babylonian Talmud, which was
passed down orally for centuries before being transcribed c. 500 CE,
in tractate Taanis (folio 5b), it is said that most Qedarites
worshipped pagan gods. en.wikipedia.org/wiki/Qedarite.
Allat
or All-at is the Arabian Moon Goddess, an ancient mother and
fertility goddess. She forms a triple goddess with Al-Uzza, (goddess
of the morning star -Venus), and Manat, (goddess of fate and time).
They were all worshipped throughout the pre-Islamic Arabia.
Allah.
Different theories have been proposed regarding the role of Allah in
pre-Islamic polytheistic cults. Some authors have suggested that
polytheistic Arabs used the name as a reference to a creator god or a
supreme deity of their pantheon.
While
"Allah" could refer to God literally, the Allah of Islam is
the moon god of ancient pagan Arabia.
The
Arabic word for "god" is "ilah," while "al"
is the Arabic for "the." Therefore, "Allah"
combines "al" with "ilah" and removes the "i"
to literally means, "the god."
But
much like "YHWH/Yahweh/Jehovah" is the personal of the God
of the Bible, "Allah" is also the personal name of the moon
god, the chief among the three-hundred sixty pagan idols that were
worshipped in Mecca, the home town of Muhammad.
Is
there evidence that Islam's "Allah" is the pagan moon god
of ancient Mecca? Consider
what the ancient pagan Arabians did to worship their moon god, Allah:
they prayed while bowing toward K'abah, the "house of Allah"
in Mecca that houses a meteorite - a rock from space - several times
a day, visited it once a year, and walked around it several times
during their visit. To worship their Allah today:
• Muslims
pray bowing toward the K'abah (right) in Mecca five times a day.
• About
two million Muslims visit Mecca every year and walk around the K'abah
(the black cube, which is 40 feet tall).
• The
Muslim "holy" month of Ramadan starts at the sighting of a
new crescent moon.
• Perched
atop churches across the world is the cross, the symbol of the
sacrifice made by the God of the Bible (see The Gospel). Perched atop
Mosques across the world is the crescent moon (above), the symbol of
Allah whom Muhammad chose as the god of Islam. The Obelisks
(steeples) above churches are the phallics of Nimrod and Islam both
have their ties to Nimrod and his wife who was the goddess of
fertility.
When
confronted with the details above, Muslim typically re-assert that
"Allah" still means "al" + "ilah" -
i.e., "the" + "god" - and is same as the God of
the Bible, not the moon god of pagan Mecca. They even point out that
Arabic Christian Bibles use "Allah" to refer to God.
The
"Allah" in the Arabic Christian Bibles is literally "the
God" and does refer to the God of the Bible. Advise Muslims that
if this is really the God they are worshipping, then they should stop
bowing down to a meteorite five times a day and the crescent moon
should neither start their "holy" month nor top their
mosques. If the "Allah" they are worshipping is genuinely
the God of the Bible, then they should worship Him as the Bible
instructs.
www.billionbibles.org/sharia/allah-moon-god.html
Ramadan
in 2018: Dates:May 17 – June 16 (dates may vary). Ramadan began on:
Nail in the Sky on Rosh Chodesh Sivan Venus over the Moon in Tarus
the Bull. Ramadan continues on June 16 (Sabbath) with Venus over the Moon in
Cancer for one more month. During this time on June 24 is when 400
million people vanish and all the children under the age of knowing
right from wrong.
Ramadan
celebrates the worship of the Moon god and moon goddess (Allah and
Allat). Venus, the bright morning Star is the Star on the Islamic
Flags.
Isa
21:16 For thus hath the Lord said unto me, Within a year, according
to the years of an hireling, and all the glory of Kedar shall fail:
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