Day of Atonement 5777 5778 2017 Sabbath Readings

Day of Atonement 5777 5778 2017 Sabbath Readings

Tishrei 10. Sept 30. Sabbath Yom Kippur (Day of Atonement)
The Day of Atonement - Fast day, beginning prior to sunset on the previous day. Day-long synagogue services, with many special prayers, including Kol Nidre, N'eela, and Memorial (Yizkor) services (Acts 27:9). Work Restrictions: All Sabbath-like work restrictions, with no exceptions for cooking etc. as on Sukkot, Shmini Atzeret, Simchat Torah, Passover and Shavuot, where exceptions are made for food preparation and carrying. In addition, there are special restrictions against washing, applying oils, etc. to oneself, marital relations and wearing leather shoes.

Readings: Lev. 16:1-34; Lev. 18:1-30; Isa. 57:14–58:14; Book of Jonah; Micah 7:18-20; Rev 6:12-17; Revelation 8.

Lev_16:29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

Lev_16:31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

Lev_23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

Lev_23:32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.

Lev_25:9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

Num_29:7 And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:

Zec_7:5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me? Did you folks do a fast to the Lord in the 7^th month? 520 BC.

Zec_8:19 Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the sevnth, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.

Day of Atonement (Lev 16:13-27; 23:25-36; Joel 2:15; Rev 6:12-17; Rev. 8:1-5 (global earthquake—axial poleshift); Rev 14:20ff; Rev 15—Day of Atonement Typology; Rev 16/19 Marriage of Groom to Bride and Armageddon (Joel 3—Valley of Decision/Jehoshaphat). Rev 6:12-17 and Rev 8:1-5 is all related to the beginning of the Day of the Lord which begins with the Rapture on the Day of Trumpet.

Jews and Jewish Messianic’s where white on Yom Kippur because it is a wedding day.

Venus, Mars, Regulus in line in Leo with Mercury, Spica, Sun in Virgo. Jupiter is still in Virgo in the birth canal area.

Saturn is on the leg of Ophiuchus. Uranus which is in retrograde is in the process of tying the knot with the vertical line of the House of Judah and the House of Israel. This is playing the role of Jeremiah 31:31-36 which comes to a new beginning on Sukkot 1 2018/ 5779 with the Messianic Kingdom/Millennium.

Leviticus 16 Leviticus 16:1-14

Without entering into particulars of the sacrifices on the great day of atonement, we may notice that it was to be a statute for ever, till that dispensation be at an end (5778/2018; 5779/2019). As long as we are continually sinning, we continually need the atonement. The law of afflicting our souls for sin, is a statue which will continue in force till we arrive where all tears, even those of repentance, will be wiped from our eyes. The apostle observes it as a proof that the sacrifices could not take away sin, and cleanse the conscience from it, that in them there was a remembrance made of sin every year, upon the day of atonement, Heb_10:1, Heb_10:3. The repeating the sacrifices, showed there was in them but a feeble effort toward making atonement; this could be done only by offering up the body of Christ once for all; and that sacrifice needed not to be repeated.

Leviticus 18:1-30

Here is a law against all conformity to the corrupt usages of the heathen. Also laws against incest, against brutal lusts, and barbarous idolatries; and the enforcement of these laws from the ruin of the Canaanites. God here gives moral precepts. Close and constant adherence to God's ordinances is the most effectual preservative from gross sin. The grace of God only will secure us; that grace is to be expected only in the use of the means of grace. Nor does He ever leave any to their hearts' lusts, till they have left him and his services.

These laws will be a part of the Millennium because God’s Laws will be in the Millennium.

Lev 18:4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. Psalm 119=2019.

Lev 18:5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.

Lev 18:26 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:

Lev 18:30 Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.

So what in the Bible does God consider an abomination?

The following is a list of things the Bible considers an abomination:

Unclean things (Lev. 7:21); Customs of pagans (Lev. 18:30); Idols (2 Chr. 15:8; 1 Pet. 4:3); Sins of men (Ps. 14:1; 53:1); Cheating (Mic. 6:10); Lost souls (Rev. 21:8); A froward man (perverse; one who turns aside (Pro. 3:32; 11:20); A proud look (Pro. 6:16-17); A lying tongue (Pro. 6:17; 12:22); Hands that shed innocent blood ((Pro. 6:17); A wicked scheming heart (Pro. 6:18); Feet that are quick to sin (Pro. 6:18); A false witness that speaks lies (Pro. 6:19); A sower of discord (Pro. 6:19); Wickedness (Pro. 8:7); A false balance or scale (Pro. 11:1); Sacrifices of the wicked (Pro. 15:8; 21:27); The way of the wicked (Pro. 15:9); The thoughts of the wicked (Pro. 15:26); The proud of heart (Pro. 16:5); Justifying the wicked (Pro. 17:15); Condemning the just (Pro. 17:15); Divers, dishonest weights (Pro. 20:10, 23); Divers, dishonest measures (Pro. 20:10); Refusing to hear the law (Pro. 28:9); Prayers of the rebel (Pro. 28:9); Eating flesh of peace offerings on the 3rd day (Lev. 7:18)Some same sex acts (Lev. 18:22; 20:13; Dt. 23:18) See GayPrejudice.com; Taking ornaments from idols when being destroyed (Dt. 7:25-26); Any Idolatrous practices (Dt. 12:31; 13:14; 17:4; 18:9; 20:18; 29:17); Offering an imperfect animal to God as a sacrifice (Dt. 17:1); Any traffic with demons (Dt. 18:7-12); Wearing clothes of the opposite sex (Dt. 22:5) See GayPrejudice.com; Bringing the hire of a harlot or sodomite into God's house (Dt. 23:18); Re-marriage of former companions (Dt. 24:1-4); Cheating others (Dt. 25:13-16); Making images/idols (Dt. 27:15); Idols of Ammon (1 Ki. 11:5); Idols of Moab (1 Ki. 11:7; 2 Ki. 11:13); Idols of Zidon (2 Ki. 23:13); Incense offered by hypocrites (Isa. 1:13); Eating unclean things (Isa. 66:17); Offering human sacrifices (Jer. 32:35); Robbery (Ezek. 18: 6-13); Murder (Ezek. 18: 6-13); Adultery (Ezek. 18: 6-13); Oppression of others, particularly the poor or vulnerable (Ezek. 18: 6-13); Violence (Ezek. 18: 6-13); Breaking vows (Ezek. 18: 6-13); Lending with interest to a brother (Ezek. 18: 6-13); Lying with a menstruous woman (Ezek. 18: 6-13); Hardness of heart (Ezek. 18: 6-13); Injustice (Ezek. 18: 6-13); Worship of anti-Christ (Dan. 11:31; 12:11; Mt. 24:15; 2 Th. 2:4; Rev. 13); Incest (Lev. 19: 6-30); Things highly esteemed by man (Lk. 16:15); Many other sins of the nations (Lev. 18: 26-29; Dt. 18: 9-12; 20:18; 29:17; 1 Ki. 14:24; 21:2, 11; 23:24; 2 Chr. 28:3; 33:2; 34:33; 36:14; Ezek. 7: 3-20; 8: 6-17; 16: 2-58; 20: 4-30; Rev. 17: 4-5); Lev 18.

It is abundantly clear from scripture that ALL SIN is considered an abomination by God. While one can debate degrees of seriousness and punishment for sin, it is clear that, according to the Bible, ALL sin is an abomination!

richardwaynegarganta.com/abomination.htm

Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 3017-3020 is when Heaven and Earth passes away on the 8^th day, so until then, we are to Honor God’s Laws.

Isa. 57:14–58:14. This section is a very good reading on the Day of the Lord and judging earth for not following God and his ways. Time is up folks for playing with the harlots of the earth.

Book of Jonah;

Jonah a dove; he that oppresses; destroyer

Jonah has many lessons in it and Yeshua’s death refers to 3 days and 3 nights in the belly of the earth which is 72 hours.

Matt 12:39; 16:4; Lk 11:29-30, 32 = Sign of Jonah.

Jonah came out of the whale on Elul 1 at the Mediterranean Sea and travelled 500 miles at average of 13 miles per day which took approximately 38.5 days. He began preaching on Yom Kippur that the destruction of Nineveh would be in 40 days (Cheshvan 19^th/20^th). Nineveh was destroyed in 612 BCE by the Medes, Babylonians, and Scythians.

765 BC Sabbath Year (Shemitah)

760 BC 687, 763 Jonah Sent to Nineveh Jonah 1 - 4; 40 days. Nibiru was on the backside of the sun as it rounded down and then there was 40 days left to repent and then the earth was in the Comet path. Solar Eclipse June 15^th Nineveh (Mosel—today). Ninevah had a plague (765 BC), civil war (Internal Revolt which lasted several year), plague (759 BCE), total Solar Eclipse (Bur-Sagale Eclipse/Assyrian Eclipse).Jonah arrives on Elul 1. John the Baptist baptizes Yeshua. Moses trip.

www.1src.com/video/t_jpR42mUAuPo

A total solar eclipse over Nineveh in northern Iraq on June 15, 763 BCE fits this time frame for the life and career of Jonah. Assyriologist Donald ...

Total Solar Eclipse 2:07:32/14:07:32 Location: 38.9 deg N by54.3 deg. E. Region: North of Nineveh/Mosel Width: 204 km (127 miles)

The Bible’s one specific clue as to when he lived was during the reign of Jeroboam II, or around 786-746 BCE, if we take 2 Kings 14:25 as evidence of the latest that he could have prophesied.

The Assyrian nation was weak and in chaos in the decade around 760 BCE. They had one earthquake (one sign of divine wrath). There was a famine from 765-758 BCE. Assyria was losing battles and losing territory to its enemies. There were domestic riots. With all the trouble they already had going on, they could have easily believed that Jonah’s warning would come to pass. Now was a perfect time for a prophet from far away to arrive on the scene and command a response.
Read more at www.patheos.com/blogs/tomhobson/2017/08/jonah-eclipse-ancient-nineveh/#oGXkFLOmiL7W6bxP.99

The Assyrian eclipse, also known as Bur-Sagale (Bur-Saggile, Pur-Sagale or Par-Sagale) eclipse, was a solar eclipse that occurred on 15 June 763 BC (proleptic Julian calendar). It was recorded in Assyrian eponym lists, most likely in the ninth year of the reign of king Ashur-dan III. The entry is short and reads:

Bur-Sagale of Guzana, revolt in the city of Assur. In the month Simanu an eclipse of the sun took place.

en.wikipedia.org/wiki/Assyrian_eclipse

Jonah and the Bur-Sagale Eclipse

Another famous eclipse, this time of the sun, may have played a part in the account of Jonah and the Ninevites. The time of Jonah’s preaching in Nineveh can only be estimated very generally from the Bible. Second Kings 14:25 says that Jeroboam II, king of Israel, restored the northern and eastern borders of Israel according to the word of the Lord spoken by the prophet Jonah, son of Amittai. Jeroboam II began a coregency with his father Jehoash in 793/92 BC and reigned alone from 782/81 to late summer or early fall of 753 (Thiele 1983: 116; McFall 1991: 45; Young 2005: 245). Assuming that Jonah’s prophecy of restoration came early in the reign of Jeroboam, Jonah’s ministry would have been in the first half of the eighth century BC, i.e. from about 793 to 750 BC. During this time the Assyrian Eponym Canon records an eclipse of the sun that occurred in the eponym of Bur-Sagale, in the month of Simanu. Modern astronomical calculations date this eclipse to June 15, 763 BC, and show it was a total eclipse as it passed near Nineveh. For historians, the importance of this eclipse is that it provided an absolute date that allowed assigning BC years to the yearly eponyms of the Assyrian Eponym Canon (AEC). The accuracy of the AEC dates was later confirmed when new inscriptions were found, and also when compared to the data derived from Ptolemy’s Canon for the century for which the Canon overlaps with the AEC, 747 to 648 BC (Thiele 1983: 71).

779/772 Sabbath Year (Shemitah)

770-728 Jereoboam II 41 years 2 Kings 14:29

777 BCE 13th Jubilee year (yovel יובל)

3150 776 63rd Jubilee (yovel יובל)

765-714 Uzziah (Judah) 52 years 2 Kings 15:1-2

766 BC The Words of Amos Amos 1 - 9

 There is a NASA graphic showing the path of the solar eclipse of June 15, 763 BC.  The site of ancient Nineveh (the city) is about four miles northeast of the center of the modern city of Mosul, Iraq; the province of Nineveh occupied a considerably larger territory. If this NASA reconstruction is correct, the eclipse would have been observed as only partial in the city, but total just a few miles further north. The fact that modern astronomical programs show the eclipse as only partial in the city itself has led some investigators to surmise that the eclipse mentioned as occurring in the eponym of Bur-Sagale was some other eclipse at a different date. This is usually done to support alternative biblical chronologies that do not agree with the conventional interpretation of the Assyrian Eponym Canon (AEC). However, it is precisely in the eighth century BC that the AEC is most assured of being correct, because various copies of the AEC have been found that overlap this time, and these in turn overlap the reigns of the kings of Assyria and Babylon given in Ptolemy's Canon, which begins in 747 BC. Map from NASA, eclipse.gsfc.nasa.gov/SEsearch/SEsearchmap.php?Ecl=-07620615.

Could the Bur-Sagale eclipse be part of the reason why Jonah, when he finally got to Nineveh, found a city that was serious about repentance? This has been suggested by various writers, and if true it would suggest that Jonah’s trip to Nineveh took place during the reign of Ashur-Dan III, who reigned from 773 to 755 BC. But the eclipse was not the only calamity during Ashur-Dan’s reign. The AEC recounts a plague in 765, the eclipse and a revolt in the city of Ashur in 763, a revolt in Ashur again in 762, a revolt in Arrapha in 761 and 760, and a plague plus a revolt in the city of Guzana in 759. The year 758 was marked by a campaign against Guzana and then “peace in the land,” after which the king remained “in the land” for the following two years. Although there were military campaigns in 755, 754, 749, and 748, the AEC does not list any misfortune until the city of Calah revolted in 746 BC, which was the ninth year of Ashur-Dan’s brother and successor, Ashur-Nirari V. The Assyrians regarded plagues and eclipses as divine signs of judgment for the whole land (Wiseman 1979: 44). The plague of 765, followed by a revolt and eclipse in 763 and then revolts in the following four years would only confirm in the mind of the Assyrians that they were under divine displeasure. It is then appealing to think that the “year of peace” in 758 and the lack of rebellions and plagues in the following 11 years were a consequence of God’s mercy because of the repentance of the nation. If so, this would date Jonah’s appearance at Nineveh to 759 or 758 BC.

Earthquake in Israel c. 760 BC Amos Earthquake

A major earthquake had occurred in Israel c. 760 BC, which may have been during the time of Jeroboam II, towards the end of his rule. This earthquake is mentioned in the Book of Amos as having occurred during the rule of "Jeroboam son of Jehoash" (Amos 1:1).

According to Steven A. Austin, the magnitude of this earthquake may have been at least 7.8, but more likely as high as 8.2. "This magnitude 8 event of 750 B.C. appears to be the largest yet documented on the Dead Sea transform fault zone during the last four millennia."

The epicenter of this earthquake may have been 200–300 km north of present-day Israel.

Multiple biblical references exist to this earthquake in the Book of Amos (3:14, 6:11, 8:8, 9:1), and also in Zechariah 14:5. Indirect references may be found in Isaiah 2:19, Joel 3:16, and Hebrews 12:28.

en.wikipedia.org/wiki/Jeroboam_II

Jun 28, 1914 WWI and Ninevah

June 28 – Assassination of Archduke Franz Ferinand of Austria: nineteen-year-old Serbian nationalist Gavrilo Princip assassinates the Archduke and his wife, Duchess Sophie, , in Sarajevo, Bosnia and Herzegovina, triggering the July crisis and World War I. 

July 28, 1914 World War I: Austria-Hungary declares war on Serbia by telegram. 
August 2, 1914 A secret treaty between the Ottoman Empire and Germany secures Ottoman neutrality. August 3, 1914 Germany declares war on Russia's ally, France. August 4, 1914 Declaration of war by the United Kingdom on Germany for this violation of Belgian neutrality. This effectively means a declaration of war by the whole British Empire against the German Empire, beginning World War 1 from the British perspective. The United States declares neutrality.

en.wikipedia.org/wiki/history of 1914.

Solar Eclipse on August 21, 1914 over Ninevah

A total solar eclipse occurred on August 21, 1914. The totality of this eclipse was visible from northern Europe and Asia. It was the first of four total solar eclipses that would be seen from Sweden during the next 40 years. On NASA’s Interactive Website for total solar eclipses, this eclipse went over Mosul/Ninevah.

www.universetoday.com/wp-content/uploads/2014/08/1914-eclipse.jpg

Micah 7:18-20;

Mic 7:1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

Time frame Fall Feasts and Feast of Tabernacles

Mic 7:11 In the day that thy walls are to be built, in that day shall the decree be far removed.

Mic 7:12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.

Day of the Lord comes from the words: “In that day”.

Mic 7:15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.

Mic 7:16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.

Mic 7:17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.

Mic 7:18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger forever, because he delighteth in mercy.

Mic 7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

We know the time frame we are in.

737 BC Sabbath Year (Shemitah)

735 BC Isaiah's Prophesy of Immanuel Isaiah 7; The Word of the LORD to Micah Micah 1 - 7

Rev 6:12-17 Axial poleshift Isaiah 24:1

Revelation 8: 1-5 Day of Atonement with a global earthquake or many local ones just like there was on the Day of Atonement prior to the Flood on November 2 which was also the day of the signing of the Balfour Declaration. Rev 8:7 is hail and fire where one/third of the earth burns.