Sunday, January 14, 2018

Eschatological Pssages of Psalms 97

Eschatological Passages of Psalms 97

We are in I Chronicles 13 at this time frame and following the story of the Ark of Covenant.
1000 BC David fetches the ark 1 Chronicles 13; David's Family Grows 1 Chronicles 14; The Ark is Brought to Jerusalem 2 Samuel 6, 1 Chronicles 15; David Plans a Temple 2 Samuel 7

1000 BCE-900 BCE Khirbet Qeiyafa inscription is discovered, demonstrating the historicity of an ancient Israelite religion and also giving evidence to figures as early as King David as being real and not mythological. Further evidence of King David's existence was found at the excavation of the Tel Dan Stele.
998 BC David Defeats the Philistines 2 Samuel 8; David's Psalm of Victory (2Sa 8) Psalm 60; David's Psalm of Zion Psalm 15; David's Psalm of Glory to God Psalm 24; David's festival sacrifice 1 Chronicles 16; Psalms of Praise (1Ch 16) Psalms 96, 105, 106.

Sin
    A thing worse than sin itself is to sin the same sin twice, because we did not learn the lesson the first time. This was the reason God said David was a man after God's own heart, not because David did not sin, oh no, David was a great sinner, but whenever God convicted David of sin in his life, he was willing and ready to confess, repent and turn from that sin. He would commit more sin, but not that exact sin again.

     Paul has something to say about sin in Romans 6.
Rom_6:1 What shall we say then? Shall we continue in sin, that grace may abound? 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Rom_6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 6:7 For he that is dead is freed from sin.
Rom_6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 6:18 Being then made free from sin, ye became the servants of righteousness.
Rom_6:20 For when ye were the servants of sin, ye were free from righteousness.
Rom_6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
So stop repeating the same sins.

     This time David had again learned his lesson. When he continued on with the Ark, it was now on the shoulders of the priests; they walked 27 feet, then stopped and offered sacrifices for the blessing of God upon the Ark's transportation. Now David was under the divine direction of God. He even laid aside his kinly garment, and took the linen ephod, the serval garment of the priest, and danced with joy before the Lord. What joy it is when sin is confronted and forgiven. David wrote two palms at this time which is Psalm 97 and Psalm 15.

The Lord Reigns
Psa 97:1 The LORD/Jehovah reigneth (hath taken a kingdom; Psalms 93:1); let the earth (Note that this Book (IV) and its Psalms have relation to the earth or land) rejoice; let the multitude of isles (coasts or coastlands beyond Palestine. Put for the Gentile world) be glad thereof.
Day of the Lord

Psa 97:2 Clouds and darkness are round about him: righteousness and judgment are the habitation (foundation, establishment) of his throne.

Psa 97:3 A fire goeth before (Psalm 95:2) him, and burneth up his enemies/adversaries round about.

Psa 97:4 His lightnings enlightened the world (the habitable world. Hebrew. tebel): the earth saw, and trembled.

Psa 97:5 The hills melted like wax at the presence (Psalm 95:2) of the LORD, at the presence of the Lord (Hebrew Adon. Specially connected with His rule in the earth. Occurs in Jos_3:11, Jos_3:13; Jos_5:14, and Zec_6:5) of the whole earth.
     To get the hills to melt, it takes about 500 to 1000 degrees of Fahrenheit.

Psa 97:6 The heavens (for Him who dwells there) declare his righteousness, and all the people see his glory.
     Signs in the Sun, Moon, and Stars on His days (Sabbaths, 4th day events, New moons, 7th day of Feast of Tabernacles, Chanukkah, and Passover Weeks; full moons, and days such as the 11th month and 24th day. 2010-1, 2011-1, 2020-1, 2013-2, 2014-6, 2015-9, 2016-20, 2017-20-40, 2018-6 to 10, 2019-Zero.

Psa 97:7 Confounded be all they that serve graven images (an image, whether graven or molten (singular), that boast themselves of idols (nothings. Compare Psa_96:5 and 1Co_8:4): worship him, all ye gods (judges, or rulers. Exo_22:9).
The Prophets say that the people will cast away their idols during the Day of the Lord.

Psa 97:8 Zion heard, and was glad; and the daughters (daughter cities) of Judah rejoiced because of thy judgments, O LORD.

Psa 97:9 For thou, LORD, art high (MOST HIGH. Hebrew ’Elyon) above all the earth: thou art exalted far above all gods.

Psa 97:10 Ye that love the LORD, hate evil/ra'a' (rahah): he preserveth the souls/nephesh of his saints/gracious ((graced) ones); he delivereth them out of the hand of the wicked (lawless (plural) Hebrew. Rasha).
Dan 6:27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
    Psalms 117 is deliverance from Babylon. Some Messianic teachers teach that this will be on a Wednesday for the rapture and I agree with them due to my evidence found on 4th Day events. Psalms 81:3 and Proverbs 7:20 refer to this event being on a full moon. Matthew 24:31 says that the Messiah at the Sound of the Trumpet will send out the 4 angels at the four corners of the earth to gather His people. The Shofar is blown on the New Moon, Full Moon, and a Solemn Feast Day.

     January 31 Super Moon (#1; Gen 1:14). It is a 4th day event (Wednesdays; Gen 1:14; #2). It is a full moon (Psalms 81:3; Prov 7:20 (full moon in margin); Gen 1:14; Lk 21:25-26)(#3). There is a total lunar eclipse that day (#4). It is on Tu B' Shevat (Tree of Life; Righteousness; #5). It is in the 5th (grace) Civil Month. Shevat=Sebat=Sabbath. It is in the month of Aquarius in the age of Aquarius (1969 Song> This is the Dawning of the age of Aquarius. The 7th House refers to two partners and is Gemini. The age according to the Bible is both Libra and Leo using Virgo as the Beginning reading Left to Right and right to left. Seven means completion. According to Psalms 81:3 and Prov. 7:20, the rapture in a year of Jubilee can take place on a New Moon, Full Moon, or a Solemn Feast Day. I had 2 dreams back to back before Chanukkah that said Monday. The Hopi Blue Star shows up before the arrival of Nibiru and Gill Broussard believes we will see Nibiru 2 days out with the naked eye before its arrival in March/April/May. Monday January 29 can be one of those days. One dream said 27. Dec 27th was a 4th day event and January 27 (#6) is on the Sabbath (Lev 23 Moedim's).
     This sign is 131 days from Sept. 23rd, 2017 Rev 12:1 sign and 164 days from August 21 Solar Eclipse. 120 +11=131 days and 153+11=164 days. The number eleven is important in that it can symbolize disorder, chaos and judgment. The number 120 can symbolize a divinely appointed time of waiting. After God saw how sinful and dedicated to evil man had become after the garden of Eden, he determined a one hundred and twenty year period would be given for repentance and then the flood waters would come (Genesis 6:1 – 3). The meaning of the number 153 centers around the New Testament event sometimes referred to as the miraculous draught or catch of fishes (John 21:1 - 11). It is only mentioned in the Gospel of John. This amazing miracle was performed by Jesus, after his resurrection from the dead, in his next to last appearance with his eleven disciples before ascending into heaven. By understanding what led up to this miracle of fishes we can gain a broader perspective of what the number 153 represents. Symbolizing abundance, 153 can even represent an OVERFLOW blessing from God.
www.biblestudy.org/bibleref/meaning-of-numbers-in-bible
     Also the last time a Total Lunar Eclipse occurred with a Super moon was March 31, 1866 which was on a Sabbath on Passover 1 or the Fast of the First born prior to Passover.

Psa 97:11 Light (Genesis 1:3—God, Yehoshua, and law) is sown for the righteous (a righteous one (singular)), and gladness for the upright in heart.

Psa 97:12 Rejoice in the LORD, ye righteous; and give thanks at the remembrance (mention, or memorial. holiness. Psa_93:1, Psa_93:5) of his holiness.


Eschatological Passages of Psalms 83

Eschatological Passages of Psalms 83
6 pages

Psalms is 19 books from Genesis and 47 books from Revelation (Hint: 1947 CE) Psalms 1= year 1901.
Book I includes Psalm 1-41; Book II, Psalm 42-72; Book III, Psalm 73-89; Book IV, Psalm 90-106; Book V, Psalm 107-150.
Eschatological Psalms are: 1,2, 7-10, 17-18 (1917-1918), 22-24, 27, 30, 45-48 (1945-1948), 67 (1967), 72, 76, 82, 83, 96-98, 100, 109 (2009—The Antichrist (Obama)), 117-118 (2017-2018), 119 (Feast of Tabernacles/Messianic Kingdom/Millennium).

     II Chronicles 20, dated 853 BC is one of my favorite portions of scripture showing a man, Jehoshaphat, the king of Judah, as one who in fear turns to the Lord.

856 BC Sabbath year (Shemitah)
855 BC Ahab Takes Naboth's Vineyard 1 Kings 21
853 BC Israel and Judah against Syria 1 Kings 22; The Vision of Obadiah Obadiah 1; Jehoshaphat Allies with Ahab 2 Chron 18; Jehosaphat's deeds 2 Chron 19; War with Ammon and Moab 2 Chron 20
852, 896 BC Jehoram's Wicked Reign in Judah 2 Chronicles 21; Moab Rebels 2 Kings 1
851 BC Elijah Taken up to Heaven 2 Kings 2; Elisha Succeeds Elijah 2 Kings 2:12
850 BC Jehoram Meets Moab Rebellion 2 Kings 3
849 BC Sabbath Year (Shemitah) The Widow's Oil 2 Kings 4; Elisha Raises The Shunammite boy (Jonah) I Kgs 17:10; The Healing of Naaman 2 Kings 5

This chapter gives us great instruction for the things we need to understand when life is not as we desire it. The background of the story goes back to Genesis 18-19. You will recall the story of Lot and his family as they fled the destruction of Sodom and Gomorrah during Passover Week (A Nibiru event).

1885 Sabbath Year (Shemitah)
2047 1881 BCE Abraham 99 years old; Ishmael 13 years old; Circumcision;
2047*, 2016, 2066/67, 2070, 3120, 3123 (June 29th), 2100-1900, 1713, 1881 BCE Sodom and Gamorah destroyed at Passover? or one month later. In all five Plain cities were destroyed. Possibilities: Comet/Asteroid; Earthquake. Genesis 19 www.biblearchaeology.org/post/2008/04/The-Discovery-of-the-Sin-Cities-of-Sodom-and-Gomorrah.aspx
1,976 BC to 2,023 BC
    Nuclear War of the Gods between the descendents of Enki and Enlil. Sodom and Gomorrah destroyed. The Death Sea is still witness to this event, until this day.
    The winds carry the radioactive cloud to Sumer. People die a terrible death, animals perish, the water is poisoned, the soil becomes barren. Sumer and its great civilization lie prostrate.
As written in the Sumerian history "A storm, the Evil Wind, went around in the skies".

    Lot's wife is turned to a pillar of salt as she turned back and watched as he beloved world went up in smoke during Passover Week. Lot and his two virgin daughters went on to the mountain from Zoar. By getting their father drunk, each of the daughters bore a son, through incest, with their father, Lot. The oldest daughter bore a son and called his name Moab and the younger daughter bore a son and called his name Benammi. Moab became the father of the Moabites and Benammi, the father of the Ammonites. Therefore, any time we find Israel and Judah involved with the Ammonites or Moabites, we are dealing with a situation between relatives. The Moabites and Ammonites were a thorn in the flesh of Israel and Judah through this period of time and throughout history. Jehoshaphat now is being invaded by these two nations. Through study of this battle and various historical documents, it is estimated that the odds were 30 to 1 in favor of the Ammonites and Moabites. How would you like to take 1000 men into battle against 30,000 men? Better yet, how would you like to take into battle 1 million people against and 200 million man army?

    This story shows us the spirituality of Jehoshaphat the king. Upon confirmation of an invading army, Jehoshaphat called the people together and in prayer, sought the leadership of God. I would recommend that you read the first 19 verses of II Chronicles 20 to see the entire story of how Jehoshaphat dealt with a very bad situation. There are two psalms that are given to this time period. The first of these is Psalms 83. This would fit very well at the end of verse 13 where we find this verse, And all Judah stood before the Lord with their little ones, their wives, and children. Psalm 83 is a psalm of remembrance concerning the overthrow of the enemy in regards to faithfulness to the Lord by Judah.

Psalms 83 is a part of the NOW Prophesies which are 5 end time wars. The Psalms 83 War is tied to Zech 1,2,12,13 and Revelation 9. It can begin in February or March and ends on the Day of Trumpet. It is followed up by the Ezekiel 38-39 War which ends on the Day of Atonement with the Marriage of the Groom and bride and Armageddon.
Psalm 47=1947

Psa 47:9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

1947 Proclamation of Israel
1947 CE Nov. 29, the United Nations General Assembly passed a resolution calling for Palestine to be partitioned between Arabs and Jews; Dead Sea Scrolls discovered. Parallel dates: Abraham was born in 1948 BCE. From 1494 until 1949 there were ZERO sets of blood Red Moons! Proclamation for Israel to become a nation went out. Isa 66:7-16.

Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 7 weeks times 7 =49 days/years. 3 score = 60 weeks/60 years/60 days. 2 Weeks =2 years/14 days. 69 Weeks/69 Years.
1947 +69 years/weeks/Pentecosts = 2016.
2016 and the ninth month and 24th day.
Text of Egyptian-drafted resolution 2334 on settlements, approved by the UN Security Council, on December 23, 2016.
The Security Council, Reaffirming its relevant resolutions, including resolutions 242 (1967), 338 (1973), 446 (1979), 452 (1979), 465 (1980), 476 (1980), 478 (1980), 1397 (2002), 1515 (2003), and 1850 (2008),
This resolution was voted on on the ninth month and 24th day (Haggai 2).
Hanukkah 2016 began in the evening of Saturday, December 24 and ended in the evening of Sunday, January 1, 2017.

A Vision of a Horseman
Zec 1:7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zec 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
Zec 2:7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
Zec 2:8 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
Zech 12 and 13 are the other chapters tied to Psalm 83.
The Psalm 83 War can begin in January but we have Zech 1 timeline which means that the Psalm 83 War can begin in February. It ends on Day of Trumpet. Then comes the Ezekiel 38-39 War which ends on the Day of Atonement in 2018 on Oct 20 with the marriage of the Groom and bride and Armageddon.


2 Samuel 22 later became Psalm 18 =1918.
All throughout Psalms 18, you read the book of Revelation.

Battle of Haifa Sept 19-25, 1918, Israel duriing Feast of Tabernacles. en.wikipedia.org/wiki/Battle_of_Haifa_(1918) End of WWI.
    The Battle of Haifa was fought on 23 September 1918 towards the end of the Battle of Sharon which together with the Battle of Nablus formed the set piece Battle of Megiddo fought between 19 and 25 September during the last months of the Sinai and Palestine Campaign of the First World War (WWI).
    And 100 years later on October 20th, 2018, we have the Battle of Megiddo (Armageddon) at WWIII.
www.dailymail.co.uk/news/article-5150649/Amid-warnings-Trump-forges-ahead-Jerusalem-capital.html

    The players are all together and ready to go with the Psalms 83 War which the main players are Islam nations surrounding Israel. Bill Salus does a great job on the Psalms 83 War. He says there are 5 end times wars. Damascus War, Euphrates River War, Psalms 83 War and Ezekiel 38-39 War are 4 that I can remember.
     During the Psalm 83 War, the Euphrates River War can occur. The Euphrates river war is important because it will help out with the kings of the East coming over to fight in the Ezekiel 38/39 War which ends with Armageddon (Battle of Megiddo) at the Valley of Decision/Jehoshaphat which ties to Psalms 118:10-13.
The Euphrates River War can be the USA War against Iran in mid 2018.
www.strategic-culture.org/news/2017/12/05/us-new-moves-war-with-iran-may-be-much-closer-than-we-think.html

     In this article, I will be looking mostly at Psalms 83:13-15 because it describes an axial poleshift or Day of the Lord 13-17 which may be at the beginning of the Psalms 83 War on January 31 Day of Rapture if that is the day or it may be later like in March or April. So we start off with the 11th month and 24th day.

Shevat 24. Day 6. Feb. 9. Zec_1:7-16 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 517 BC
     The name first appears in the Book of Zechariah, and is believed to be a loan word from ancient Akkadian. Related to the word lashing, the name refers to the heavy rains of the season as winter draws to a close. Rain in Jewish tradition, is tied with blessings.
520 BC Zechariah He began prophesying in the second year of king Darius, Persia, about sixteen years after the return of the first company from their Babylonian exile. He was contemporary with Haggai (Ezra 5:1) Tattenai's Letter to Darius Ezra 5; 520 BC The Word of the LORD by Haggai Haggai 1, 2; 520 BC The Word of the LORD to Zechariah Zechariah 1 - 14; Temple Work Resumed by Darius' Decree Ezra 6; The Temple of Zerubbabel.
February 9th may be the start of the Psalms 83 War.


    This will be followed possibly with the first Trumpet Judgment on Feb. 15 which is Rosh Chodesh Adar with a partial Solar Eclipse. Venus is in Aquarius and Mercury and the Moon are conjoined to the 18th in Aqurius.

O God, Do Not Keep Silence
Psa 83:1 A Song (Hebrew: Shir) or Psalm (Hebrew: mismor) of Asaph (The last of the twelve Asaph Psalms. Probably Jahaziel: compare 2Ch_20:14, 2Ch_20:19-21, the Psalm being written on that occasion (about 804 B. C), and 2Ch_20:22-36 being the answer to this prayer. Compare Psa_83:12 with 2Ch_20:11; and verses: Psa_83:17, Psa_83:18 with 2Ch_20:29). Keep not thou silence, O God/Elohim: hold not thy peace, and be not still, O God/El.

Psa 83:2 For, lo, thine enemies make a tumult (roar like the waves of the sea, as in Psa_46:3): and they that hate thee have lifted up the head (Psa_3:3; Psa_27:6. Jdg_8:28).

Psa 83:3 They have taken crafty counsel against thy people, and consulted against thy hidden ones.

Psa 83:4 They have said, Come, and let us cut them off from being a nation (that they be no more a nation. Compare Jer_48:2. Isa_7:8); that the name of Israel may be no more in remembrance.

Psa 83:5 For they have consulted together with one consent: they are confederate (have solemnized a covenant. against Thee. Not only against Thy People (Psa_83:3)) against thee:

Psa 83:6 The tabernacles (tents. Hebrew. ’ohel) of Edom (Note the tenfold confederation of enemies in verses: Psa_83:6-9, followed by the sevenfold destruction in verses: Psa_83:10-12; the two making the number 17, the sum of the two numbers (10 ordinal perfection or completeness, and 7 spiritual perfection): 17 being the seventh prime number. Thus the three numbers correspond with the conspiracy of man, and judgment of God), and the Ishmaelites; of Moab, and the Hagarenes;

Psa 83:7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

Psa 83:8 Assur also is joined with them: they have holpen the children/sons of Lot. Selah (Connecting these two things together, the former being that which calls forth the prayer: and connecting the past confederacy with the future one of the "ten kingdoms" and the same Divine destruction).

Psa 83:9 Do unto them as unto the Midianites (Jdg_7:22); as to Sisera (Jdg_4:15), as to Jabin (Jdg_4:23), at the brook of Kison:
Sevenfold destruction in verses: Psa_83:10-12

Psa 83:10 Which perished at Endor: they became as dung for the earth (ground, or soil. Hebrew. ’adamah. Isa_25:10).

Psa 83:11 Make their nobles like Oreb, and like Zeeb (Oreb, Zeeb; Jud 7:25): yea, all their princes as Zebah (Jdg_8:5, Jdg_8:21), and as Zalmunna (Jdg_8:5, Jdg_8:21):

Psa 83:12 Who said, Let us take to ourselves the houses (pleasant pastures. Hebrew. ne’oth (plural) Same word as in Psa_23:2; Psa_65:12) of God in possession (inheritance. Compare 2Ch_20:11).

Axial Poleshift (13-15) or Day of the Lord (13-17).

Psa 83:13 O my God, make them like a wheel (Hebrew. galgal, a rolling thing. Probably the wild artichoke, which throws out branches of equal length, and, when ripe and dry, breaks off at the root, and is carried by the wind, rolling like a wheel over the plains. Compare Isa_17:13; where it is again used with "chaff", and rendered "a rolling thing" (margin thistledown-Tumbleweed)); as the stubble (straw. Hebrew. kash = the dry haulm of grain, which is carried about by the wind like the galgal) before the wind (Hebrew: Ruach).

Psa 83:14 As the fire burneth a wood, and as the flame setteth the mountains on fire;

Psa 83:15 So persecute/pursue them with thy tempest, and make them afraid with thy storm.
Scriptural Verification
If this sounds like the raging fanaticism of a wild eyed “conspiracy nut” to some of our readers, then perhaps they should read Psalm 46:2-3, 83:13-15, Isaiah 2:10-22, 14:1-13, 24:1-6, 24:17-20, 40:4, Ezekiel 38:19-20, Micah 1:3-4, Nahum 1:5, Haggai 2:6-7, 2:21-23; Zeph 1:14-16, Joel 2-3, Hebrews 12:25-28, Revelation 6:12-17,8, 9, 11:13, 16, and many other similar Scriptures throughout God’s Word.

Psa 83:16 Fill their (the enemies) faces with shame; that they (Israel, thy people) may seek thy name, O LORD/Jehovah.

Psa 83:17 Let them (the enemies) be confounded and troubled for ever; yea, let them be put to shame, and perish:

Psa 83:18 That men/Israel may know that thou, whose name alone is JEHOVAH, art the most high/Elyon over all the earth. 


Friday, January 12, 2018

Eschatological Pssages of Psalm 96

Eschatological Passages of Psalm 96

Eschatological Psalms are: 1,2, 7-10, 17, 18, 22-24, 45-48, 67, 72, 76, 82, 83, 96-98, 100, 105, 109, 117-118.

The time frame for this Psalms is around 1000 BCE and I Chronicles 15 and 16. This psalm is found also in 1Ch_16:1-43.

The year is 1000 BCE.
1003 BC Sabbath Year (Shemitah) Genealogies of the Israelites 1 Chronicles 1 - 9; Saul's Overthrow and Defeat 1 Chronicles 10; David Reigns over All Israel 2 Samuel 5, 1 Chronicles 11
1002 BC David's Army Grows 1 Chronicles 12
1000 BC David fetches the ark 1 Chronicles 13; David's Family Grows 1 Chronicles 14; The Ark is Brought to Jerusalem 2 Samuel 6, 1 Chronicles 15; David Plans a Temple 2 Samuel 7
1000 BCE. 900 BCE Khirbet Qeiyafa inscription is discovered, demonstrating the historicity of an ancient Israelite religion and also giving evidence to figures as early as King David as being real and not mythological. Further evidence of King David's existence was found at the excavation of the Tel Dan Stele.
998 BC David Defeats the Philistines 2 Samuel 8; David's Psalm of Victory (2Sa 8) Psalm 60; David's Psalm of Zion Psalm 15; David's Psalm of Glory to God Psalm 24; David's festival sacrifice 1 Chronicles 16; Psalms of Praise (1Ch 16) Psalms 96, 105, 106.
997 BC David Purposes to build a Temple 1 Chronicles 17
996 BC Sabbath Year (Shemitah) David Strengthens His Kingdom 1 Chronicles 18

The Ark Brought to Jerusalem
1 Chron 15:1 And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.

David and his people came into Jerusalem with joy, praise and dancing with great excitement and anticipation before the Lord. With the Ark now inside Jerusalem where it should be, David praise God in Psalms 96, 98, and 105.

What a stately procession escorts the King to the throne of the world! He comes to reign in equity. Righteousness and truth which had fled the world return with Him. Honor and majesty are His. Strength and beauty stand in His court-circle. When we are brought into the divine Kingdom, and are at one with God, we detect the unison of nature in her song of praise. The seas provide the bass; the quivering leaves, the song of buds, the hum of insect life provide the tenors and altos; while the stars in their courses sing the treble. To the anointed ear, the new song has already begun.

This Psalm is about Jubilation in His kingdom but it does talk about idol worship not being in our lives which we have allowed in.

Worship in the Splendor of Holiness
Psa 96:1 O sing unto the LORD (Hebrew. Jehovah) a new song (Psalm 96 is the call; Psalm 97 is the answer. Compare Psalm 98 and Psalm 99. The subject is the coming rest for the earth, to which creation looks forward Rom_8:18-23): sing unto the LORD, all the earth (This is the subject of Book IV).

Psa 96:2 Sing unto the LORD, bless his name (Psa_20:1); shew forth his salvation from day to day.

Psa 96:3 Declare his glory among the heathen, his wonders among all people.
Heathen/Gentiles/Goyim refers to idolatry of the nations. Heathen: (Heb. plural goyum). At first the word goyim denoted generally all the nations of the world (Gen_18:18; compare Gal_3:8). The Jews afterwards became a people distinguished in a marked manner from the other goyim. They were a separate people (Lev_20:23; 26:14-45; Deut. 28), and the other nations, the Amorites, Hittites, etc., were the goyim, the heathen, with whom the Jews were forbidden to be associated in any way (Jos_23:7; 1Ki_11:2). The practice of idolatry was the characteristic of these nations, and hence the word came to designate idolaters (Psa_106:47; Jer_46:28; Lam_1:3; Isa_36:18), the wicked (Psa_9:5, Psa_9:15, Psa_9:17).
    The corresponding Greek word in the New Testament, ethne, has similar shades of meaning. In Act_22:21, Gal_3:14, it denotes the people of the earth generally; and in Mat_6:7, an idolater.
145 verses has the word Heathen.
    In modern usage the word denotes all nations that are strangers to revealed religion.

Psa_22:27, Psa_72:18-19, Psa_117:1-2; Isa_19:23-25, Isa_49:6; Dan_4:1-3, Dan_6:26-27; Mic_4:2; Zec_9:10; Rev_14:6-7
Psalms 117 is the rapture chapter (5777/5778). Isaiah 19 refers to the Day of the Lord with Assyria, Egypt, and Israel and a highway. Dan 6 has Him working Signs in the Heavens and on the earth. Mic 4:2 refers to the law in the Millennium. Zech 9:10 refers to the Day of Atonement and Armageddon and the Millennium.

Psa 96:4 For (Psalms 18:3; Exo_18:11) the LORD is great, and greatly to be praised: he is (Jer_10:6-7) to be feared above all gods (rulers. Hebrew. ’elohim).
    Elohim is plural and can refer to Father, Son, and Holy (Ruach=breathe/wind) as One God in Genesis 1:1 in the words Create (Bara) and Deut 6:4 or can refer to many little gods as is found here in this verse. So it comes down to us worshipping the one God of the universe or our many little gods called idols. God of the universe is above all the little gods in our lives.
Bara=create. Bar=Son of. Bara=araB (Ab=father). Create comes from the root for breath or wind which in Hebrew for Ruach (Holy Spirit).
Remember that Psalm 18=1918 and referred to Revelation.

Idols and the Living God
Jer 10:1 Hear ye the word which the LORD speaketh unto you, O house of Israel: Jer 10:2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. Jer 10:3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. Jer 10:4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. Jer 10:5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. Jer 10:6 Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might. Jer 10:7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
    For you who put up your Christmas trees in your churches or homes this past year, you basically told God by your rebellious actions that you would worship the little idols in your lives. The tree above is the Phallic of Nimrod and refers to the Tower of Babel. One church made their church into the den of Satan/Lucifer. They had 3 christmass trees in their house of God so in essence, they were worshipping Mithraism, Baalism, and Nimrodism. They worshipped the Mark of the Beast, the New World Order, One World Currency, and One World Religion which was signed into being on the Day of Pentecost in 2014. On that day, there was a cross in the corona of the Sun.

Colossians 2 refers to the Laidocean Church which in Revelation 3 is a lukewarm church.
Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
    Philosophy. Here the word stands for the heretical Gnostic or pre-Gnostic alternative to the true understanding of who the Messiah is.
    Human tradition here is pagan tradition, because it goes along with the elemental spirits of the world (see Gal_4:3-bodage to the elements of the world). Contrast it with Jewish tradition (including the Oral Torah; Mat_15:2-6, Mar_7:3-13, Gal_1:14) and with Messianic tradition (Rom_6:17; 1Co_11:2, 1Co_11:23; 2Th_2:15; 2Th_3:6).
    What are some human traditions: SUNday worship of Roman and Greek gods called lord's (Lord's Day); Lent, Advent, Christmas, Easter, All Saints Day, Halloween, April Fool's Day, etc. Eating swine and other abominations. All of these allow demons into your home 24-7. All of these will bring the Locusts of Revelation 9 into your homes. In the prophets, these are also called Feasts and Festivals and some even use's the word Sabbaths.
    In the days of the writings and divided Kingdoms, the Israelites (all 12 tribes) got themselves mixed up into idolatry. They complained about following God's laws so they wanted judges and kings over them so God abided their wishes and most ended up into Heathenism and idolatry.
    Your foolish ways will only lead you to the lake of fire and brimstone for eternity.

Colossians 2:11-15
In Sha'ul's time, the three elements of a Gentile proselyte's initiation into Judaism were getting himself circumcised (men), immersing himself in a mikveh ("ritual bath") and offering a sacrifice at the Temple. (In today's Orthodox Judaism the last is moot because there is no Temple at which to sacrifice, but the other two remain as requirements for converts.) These three elements are set forth in these five verses as having been effected for Gentiles who trust in Yeshua, even though they have not become Jews .

Colossians 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
    When a criminal was executed on a stake, it was customary to nail a list of his crimes on the stake; an example is the sign placed above Yeshua's head (Joh_19:19-22). Some interpreters take this verse to mean that God removed not the charges against sinners but the Torah itself. Rather than repeat the many arguments against this view, I refer the reader to Rom. 9:30-Rom. 10:10 ; Gal_2:16 Gal_3:23; Eph_2:15.
   Malachi 3 says that God does not change. His laws found in the Torah are with us until Heaven and Earth passes away (Matt 5:17-19).

Colossians 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
    The spiritual rulers and authorities are the denizens of the demonic universe under the control of Satan. Compare 2Co_10:3-5, Eph_6:10-18, 1Pe_5:8, 1Jn_4:4 and Mat_4:1-10.
    After triumphing over their enemies and stripping them of their power, it was customary for Roman victors to lead their captives in a procession and make a public spectacle of them; the same imagery is used at 2Co_2:14.
    Triumphing over them by means of the stake. But have the demonic powers been defeated? The theologian Oscar Cullman, writing shortly after World War II, compared the Stake (standing metaphorically for Yeshua's death) with D-Day, when the Allies' invasion of Normandy assured their ultimate victory. Yet the hell of war continued for another eleven months, until VE-Day, the day of Allied victory in Europe, to be compared with Yeshua's Second Coming.

Colossians 2:16-23

Let No One Disqualify You
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

   The first word of Col_2:16 connects this passage with Col_2:8-15, particularly with its keynote warning, sounded in Col_2:8, against being deceived into "following human tradition which accords with the elemental spirits of the world but does not accord with the Messiah." The rest of Col_2:16-23 illustrates and explains exactly how such deception works.
    The Colossian heresy involved not only Gnostic elements (Col_1:14-19, Col_2:2-10) and Jewish initiation requirements (Col_2:11-15), but Jewish-sounding rules applied pointlessly to Gentiles and in a legalistic way which has no value at all in restraining people from indulging their old nature (Col_2:23).

Colossians 2:16

    Don't let anyone pass judgment on you in connection with optional matters. Gentile believers are free to observe or not to observe rules about dining and Jewish holidays, as is clear from Romans 14, 1 Corinthians 8 .
   Eating and drinking, not "food and drink." Biblical kashrut says a good deal about which foods Jews may eat, and the Oral Law makes modest additions concerning drink (e.g., "kosher wine" is a rabbinic concept). But here it appears that Gentile Judaizers, perhaps like those in Corinth who put themselves "in subjection to a legalistic perversion of the Torah" (1Co_9:20), have set up arbitrary rules (Sha'ul brings examples at Col_2:21) about when and how to eat and drink, in order to "take... captive" (Col_2:8) their fellow  Colossians. They probably included elements related to the laws of kashrut to give their pagan product a Jewish veneer. Also see Gal_2:14 for a discussion of (Jewish) Judaizers.
    The list of holidays progresses from yearly to monthly to weekly. For more on them see Gal_4:8-10.
    A Jewish festival. The word "Jewish" is not in the text but is added because of the context. The major annual festivals are Rosh-HaShanah, Yom-Kippur, Sukkot, Chanukkah, Purim, Pesach and Shavu'ot.
Rosh-Chodesh, literally, "head of month," renders the Greek word for "new moon." Rosh-Chodesh commences when the new moon is first sighted visually; this is a day or two after its conjunction with the sun. In Sha'ul's day, word was brought to the rabbis in Jerusalem at the first sighting of the new moon; fires were lit on successive hilltops to signal Rosh-Chodesh to the Diaspora. Today Rosh-Chodesh is considered a minor festival and is celebrated in the synagogue with special prayers, although only relatively observant Jews are even aware of its existence. Rosh-HaShanah ("head of the year"), the New Year, is of course also a Rosh-Chodesh.
Shabbat. See Mat_12:1.
    The Shofar/trumpet is sounded at the New Moon, Full Moon, and on Solemn Feast days according to Psalms 81:3 and Prov 7:20 (full moon in the margin).
    In the Millennium, the Sabbaths will be kept. For now, they are a dress rehearsal for your wedding day and your life in the Messianic Kingdom. 


Now to lukewarm:
Revelation 3:14
    Sha'ul worked hard for Laodicea's congregation (Col_2:1, Col_4:13), greeted them as brothers (Col_4:15), and even wrote them a letter (Col_4:16). Perhaps the fact that their letter is now lost is a sign of how little good it did them. Here Yeshua finds the Laodiceans worthy only of blame and exhortation; he does not praise them for anything.
    The word "Amen," from the Hebrew word meaning "truth," confirms the truth of a previous statement (see Mat_5:18, Rom_9:5). Compare "the God of Amen" (Isa_65:16). Yeshua is the Ruler (Greek archê) of God's creation, literally, "the beginning of God's creation," who as the Word of God began it and continues to uphold and rule it (Gen_1:2, Joh_1:1-3, Col_1:17, Heb_1:3). But the word "archê" as used at 21:6 and 22:13 suggests a philosophical understanding of Yeshua as the supertemporal one, "the 'A' and the 'Z' " (Rev_1:8). Thus in relation to the Laodiceans, Yeshua is the Amen, confirming how serious is their spiritual condition. He is the faithful and true witness (see Rev_19:11) whose testimony on the subject cannot be controverted. And he is the Ruler of God's creation, capable of bringing judgment upon them if they do not repent.

Revelation 3:16-17
    Yeshua's strong words of judgment are meant to jar the Laodiceans from their complacency, so that they will repent (Rev_3:18-20). To their false claim of spiritual well-being (I am rich) they add the spiritual pride of the "self-made man" (I have gotten rich by my own efforts) and a false and dangerous (Jas_4:13-16) sense of self-sufficiency (I don't need a thing). Compare Hos_12:9-10, where Efrayim (the Northern Kingdom, Israel) says, "I have become rich, I have found wealth for myself, in all my labors they will find no iniquity in me that is sin"; and in consequence God promises to make them dwell in tents (as nomads).
Lukewarmness: (not valiant, weak in the heart, divided heart, half empty, weak in the flesh, left they first love, works not perfect before God)

Figurative
Jer_9:3; Eze_13:5; Eze_16:30; Hos_6:4; Hos_10:2; Hag_1:2; Hag_1:4-11; Hag_2:15-16; Mat_26:41; Rev_2:4; Rev_3:2; Rev_3:15-16
See Backsliders; Blindness, Spiritual
Instances of:
The Reubenites, when Deborah called on them to assist Sisera Jdg_5:16
The Jews under Nehemiah Neh_3:5; Neh_13:11
The church at: Pergamos Rev_2:14-16; Thyatira Rev_2:20-24
Sardis Rev_3:1-3; Laodicea Rev_3:14-16

Out of the 7 Revelation churches in the last days, 4 of them are luke warm.

Hag 1:6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

Luke warm Greek Lexicon G5513; χλιαρός; chliaros; khlee-ar-os'; From χλίω chliō (to warm); tepid: - lukewarm.
Synonyms: Indifferent, cool, halfhearted, unenthusiastic, perfunctory, lackadaisical, unenthused, laid back, couldn't-care-less

    The House of Jacob (ten tribes of Israel) has backslidden so much that many of them will not be raptured on the day of rapture at the sound of the Trumpet (Matt 24:29-31; Psalms 81:3; Prov. 7:20—New Moon, full moon, or a Solemn Feast Day).
    One percent is the bride who wholly follows the Lord (Deut 1). Remember the Flood and Sodom and Gomorrah. Less than one percent for each. Tithe is 10 percent and you get to take home 90 percent so 90 percent of humanity will spend eternity in the lake of fire and brimstone.
     That leaves 2-9 percent. 50 percent of them will be raptured and 50 percent will not be raptured (Matt 24:37-42; Matt 25:1-14).
Approximately 300-400 million will be raptured. So 95 percent of humanity will be going though the Trumpet and Bowl Judgments of Revelation due to their sins that they so cherish.

Why SUN worshippers on SUNday?
Rev 16:8  And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. 

Rev 16:9  And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. 
     The Roman Catholic Church changed times and seasons to worship the Sun in 321-324 CE so this is payback time. 

Psa 96:5 For all the gods of the nations are idols (nothings. Compare 1Co_8:4): but the LORD made the heavens.

Psa 96:6 Honour and majesty are before him: strength and beauty (Some codices read "joy". Compare 1Ch_16:27) are in his sanctuary (tabernacle/dwelling-place).

Psa 96:7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.

Psa 96:8 Give unto the LORD the glory due unto his name: bring an offering (presence offerings. Hebrew. Minchah), and come into his courts ("enter before Him". Compare 1Ch_16:29).
   In my God dream in 2007, I went into His temple in the dream. In that dream, Yeshua/Jesus told me this: You are my beloved bride who I love. May my Shalom that passes all understanding cover your body, soul, spirit, and mind for all of eternity.

Psa 96:9 O worship the LORD in the beauty of holiness: fear (tremble) before him, all the earth.

Psa 96:10 Say among the heathen that the LORD reigneth: the world also shall be established (He hath fixed) that it shall not be moved: he shall judge the people righteously.

Moved H4131; môṭ; mote'
A primitive root; to waver; by implication to slip, shake, fall: - be carried, cast, be out of course, be fallen in decay, X exceedingly, fall (-ing down), be (re-) moved, be ready shake, slide, slip.
I believe this is a reference that the earth will be present until Heaven and Earth passes away at the end of the Millennium.

Jer 10:12 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

Psa 96:11 Let the heavens rejoice, and let the earth be glad (The initials of the four Hebrew words making this sentence form an acrostic, giving the four letters of the word JEHOVAH (Y, H, V, H) thus: Yismehu Hashshamayim Vethagel Ha’arez. The Massorah has a special rubric calling attention to this acrostic); let the sea roar, and the fullness thereof.

Psa 96:12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice.

Psa 96:13 Before (Psa_95:2) the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world (the habitable world. Hebrew. tebel. No rest or righteous rule for the world and its inhabitants until He comes) with righteousness, and the people with his truth.

Psa 82:8 Arise, O God, judge the earth: for thou shalt inherit all nations.
    The Day of the Lord began on Sept 20th, 2017 on the Rabbinic Day of Trumpet. This was reconfirmed on the Biblical Day of Trumpet on Sept, 23rd, 2017. On the Day of Atonement (Sept. 30th, 2017), the globe entered the 120th Jubilee year from Creation. On December 25th, Krampus/Lucifer/Satan entered the Antichrist and he brings in the Tower of Babel (New World Order, One World Currency, One World Religion where you will worship Lucifer/Satan on Fridays and SUNdays in worship of the Greek and Roman gods all covered under the blanket of Lucifer/Satan which ties back to Nimrod (father of Baalism).
You see this picture every time you put up your Christmas tree. The tree (Asherah pole) is a reminder to you that you are a part of the world and need to come out of her and all she stands for.
    Now we wait for the rapture on January 31, full moon when the Axial Poleshift occurs. After that the first Trumpet Judgment of Revelation is poured out on planet Earth in February at the New Moon with the Partial Solar Eclipse (Feb 15) on a Thursday. At this time Venus is in Aquarius (the waterbearer) and Mercury/Moon are conjoined in Aquarius until the 18th (SUNday).
    wo to three weeks later is the next Trumpet Judgment during Purim (March 1-2) when Venus and Mercury are in Pisces to the 5th, or on the Sabbath of the 10th. The sounding of the Trumpet judgments should be on a New Moon, Full Moon, on on a Sabbath or Solemn Feast Day (Leviticus 23-Sabbaths). Most likely, they will follow the Jewish calendar from here on out. (Paslms 81:3 and Proverbs 7:20 (New Moon and Full Moon) will be played out through the Trumpet and Bowl Judgments of Revelation. Don't be surprised if a Judgment shows up on the 4th day (Wednesdays). I have a lot of evidence pointing to that day as well (16-20 events recorded so far).


Thursday, January 11, 2018

Eschatological Passages of Psalms 82

Eschatological Passages of Psalms 82
4 pages
     In the years of the divided kingdom, there were many perilous events that had happened during this time frame. This is just one of the stories around the year of 853 BCE.
856 BC Sabbath year (Shemitah)
855 BC Ahab Takes Naboth's Vineyard 1 Kings 21
853 BC Israel and Judah against Syria 1 Kings 22; The Vision of Obadiah Obadiah 1; Jehoshaphat Allies with Ahab 2 Chron 18; Jehosaphat's deeds 2 Chron 19; War with Ammon and Moab 2 Chron 20
852, 896 BC Jehoram's Wicked Reign in Judah 2 Chronicles 21; Moab Rebels 2 Kings 1
851 BC Elijah Taken up to Heaven 2 Kings 2; Elisha Succeeds Elijah 2 Kings 2:12
850 BC Jehoram Meets Moab Rebellion 2 Kings 3
849 BC Sabbath Year (Shemitah) The Widow's Oil 2 Kings 4; Elisha Raises The Shunammite boy (Jonah) I Kgs 17:10; The Healing of Naaman 2 Kings 5
     This story is found in I Kings 22 and II Chronicles 18. During this period of time Ahab is king of Israel and Jehoshaphat is king of Judah. During this time, the king of Syria brought forces against the Israelites and Jehoshaphat made an alliance with Ahab to fight against the Syrians. In this battle a very interesting event transpired when Ahab talked Jehoshaphat into trading chariots with him so he would not be killed in battle. Upon finding Jehoshaphat in Ahab's chariot, a very disappointed bowman took his bow and shot an arrow into the air at random. Th arrow found its way into the joints of the armour of Ahab and Ahab died that day.
    Jehoshaphat is a very interesting character study in the Bible. He was born in the year of 921 BCE. He is a man who was at times very strong for the Lord and at times very weak. At this point in II Chronicles 19, with the rebuke of Ahab, Jehoshaphat becomes a stronger leader for the Lord. He went out and brought the people back to God and set judges in the land and spoke to the judges giving them orders that they are judging for the Lord and not for man. This shows the strength of Jehoshaphat because of God's correction in his life. Many times God corrects our attitude or our Christian life to bring us closer to him and also into the alliance with God rather than with sinful man. What do we do when God rebukes us and corrects or chastises us because of our direction in life? Jehoshaphat was one of those who allowed these times to bring him closer to the Lord. This shows strength in his character rather than weakness. II Chronicles 19:7 states, “Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.” This confirms that Jehoshaphat was one of the few good kings in Judah. His heart was basically right though sometimes his action was not. At this point we find he was given over to the leadership of the Lord and with the conviction that his people were to turn to God. Therefore, Psalm 82 is written in respect to this time showing that God is in the midst of his people. This psalm is credited to Asaph.
Rescue the Weak and Needy
Psa 82:1 A Psalm (Hebrew: mismar) of Asaph. God (Elohim; Father, Son, Holy Spirit (bara) as one God (Deut 6:4-5)) standeth in the congregation of the mighty (God's (El) assembly; he judgeth among the gods (Elohim: used of earthly judges as representing Him. Compare Exo_21:6; Exo_22:8, Exo_22:9, Exo_22:28 (quoted in Act_23:5). Hence, Moses is so spoken of (Exo_7:1). (It is used also of idols as representing even a false god.) See Joh_10:34, Joh_10:35). God: Or, "God standeth in the assembly of God, ail, he judgeth among the judges." Elohim̀ God is among His own people; and presides especially in those courts of justice which Himself has established. Exo_18:21; 2Ch_19:6-7; Ecc_5:8


Psa 82:2 How (Psa_62:3; Exo_10:3; 1Ki_18:21; Mat_17:17) long will ye judge (Psa_58:1-2; Exo_23:6-7; Lev_19:15; Mic_3:1-3, Mic_3:9-12) unjustly, and accept (Deu_1:17; 2Ch_19:7; Job_34:19; Pro_18:5; Gal_2:6) the persons (Compare Lev_19:15. Pro_18:5. 2Ch_19:7) of the wicked (lawless. Hebrew. Rasha? Selah (Connecting the indictment with the command to judge righteously).
Micah 3:1-3 talks about cannabalism. It also talks about hating the good and loving evil.
    The cross references in general are talking about the Days of Noah and the days of Lot which the globe is in now. Thank goodness that we are in the Day of the Lord now to judge the globe. Come Lord Jesus, come now.
Psa 82:3 Defend (Vindicate; judge. Psa_82:1, Psa_82:2, Psa_10:18; Deu_10:18; Isa_1:17, Isa_1:23) the poor (oppressed. Hebrew. a helpless or expectant one) and fatherless: do (Jer_5:28, Jer_22:3, Jer_22:16; Jas_1:27) justice to the afflicted and needy.
Psa 82:4 Deliver (Psa_72:12-14; Job_29:12, Job_29:16-17; Pro_24:11-12) the poor and needy: rid (Psa_140:12; Neh_5:1-13; Job_5:15-16) them out of the hand of the wicked.
Psa 82:5 They (the oppressed; or the judges know not) know not (Psa_53:4; Pro_1:29; Mic_3:1; Rom_1:28), neither will/can they understand; they walk (Pro_2:13, Pro_4:19; Ecc_2:14; Joh_3:19, Joh_12:35; 1Jn_2:11) on/to and fro in darkness: all the (Pro_2:13, Pro_4:19; Ecc_2:14; Joh_3:19, Joh_12:35; 1Jn_2:11) foundations of the earth are out of course (Hebrew: moved).
    The ungodly, unrighteous walk in darkness judging against the good and those in right standing with God, and worshiping and loving the evil they so desire.
Psa 82:6 I have said (Compare Exo_22:9, Exo_22:28. Joh_10:34, Joh_10:35), Ye are gods; and all of you are children (sons. Compare Luk_6:35) of the most High.
    You call your selves gods (like Tammuz, Saturn, Zeus, Ra) so you can be as a god or like God of the universe like Satan/Lucifer wanted to be....
    You also worship your little gods like SUN day worship, Christmas, Easter, Advent, Lent, All Saint's day, Halloween, April Fools Day, and all your other feasts and festivals.
Psa 82:7 But (Psa_49:12; Job_21:32; Eze_31:14) ye shall die like men (Hebrew. Adam/keadam), and fall like one of the princes (Compare Num_16:2, Num_16:35).
    The end of you is death and the lake of fire and brimstone for eternity. Come out of the world while you still have time.
Psa 82:8 Arise, O God, judge the earth: for thou shalt inherit all nations.
     The Day of the Lord began on Sept 20th, 2017 on the Rabbinic Day of Trumpet. This was reconfirmed on the Biblical Day of Trumpet on Sept, 23rd, 2017. On the Day of Atonement (Sept. 30th, 2017), the globe entered the 120th Jubilee year from Creation. On December 25th, Krampus/Lucifer/Satan entered the Antichrist and he brings in the Tower of Babel (New World Order, One World Currency, One World Religion where you will worship Lucifer/Satan on Fridays and SUNdays in worship of the Greek and Roman gods all covered under the blanket of Lucifer/Satan which ties back to Nimrod (father of Baalism).
     You see this picture every time you put up your Christmas tree. The tree (Asherah pole) is a reminder to you that you are a part of the world and need to come out of her and all she stands for.
     Now we wait for the rapture on January 31, full moon when the Axial Poleshift occurs. After that the first Trumpet Judgment of Revelation is poured out on planet Earth in February at the New Moon with the Partial Solar Eclipse (Feb 15) on a Thursday. At this time Venus is in Aquarius (the waterbearer) and Mercury/Moon are conjoined in Aquarius until the 18th (SUNday).
     2-3 weeks later is the next Trumpet Judgment during Purim (March 1-2) when Venus and Mercury are in Pisces to the 5th, or on the Sabbath of the 10th. The sounding of the Trumpet judgments should be on a New Moon, Full Moon, on on a Sabbath or Solemn Feast Day (Leviticus 23-Sabbaths). Most likely, they will follow the Jewish calendar from here on out. (Paslms 81:3 and Proverbs 7:20 (New Moon and Full Moon) will be played out through the Trumpet and Bowl Judgments of Revelation. Don't be surprised if a Judgment shows up on the 4th day (Wednesdays). I have a lot of evidence pointing to that day as well (16-20 events recorded so far).